From Nave’s Topical Bible
Cleanliness
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 10Passages listed
- 7Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Taught by frequent ablutions
- See Ablution
- See Purification
- Regulation relating to, in campDeuteronomy 23:12–14
- FIGURATIVEPsalms 51:7Psalms 51:10Psalms 73:1Proverbs 20:9Isaiah 1:16Ezekiel 36:251 John 1:71 John 1:9Revelation 1:5
The passages, in Bible order (10)
The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.
- Deuteronomy 23:12–14
You must have a place outside the camp to go and relieve yourself.
Commentary on Deuteronomy 23:12–141 voice
Thou shalt have also a place without the camp,.... A place prepared, as the Targums of Onkelos and Jonathan, provided on purpose for the use hereafter suggested; so Ben Melech: whither thou shalt go forth abroad; to do the necessities of nature, which they were to do without the camp, not in any place they thought fit and most convenient, but what was appointed for that purpose.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 51:7
Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
Commentary on Psalms 51:72 voices
Purge me with hyssop. Sprinkle the atoning blood upon me with the appointed means. Give me the reality which legal ceremonies symbolise. Nothing but blood can take away my blood stains, nothing but the strongest purification can avail to cleanse me. Let the sin offering purge my sin. Let him who was appointed to atone, execute his sacred office on me; for none can need it more than I. The passage may be read as the voice of faith as well as a prayer, and so it runs—"Thou wilt purge me with hyssop, and I shall be clean."
Charles Spurgeon· The Treasury of David, Vol. 2, 1870
After this white robes were given to you as a sign that you were putting off the covering of sins and putting on the chaste veil of innocence, of which the prophet said, "Purge me with hyssop, and I shall be cleansed; wash me, and I shall be made whiter than snow."
Ambrose of Milan· On the Mysteries 7:34Patristic
- Psalms 51:10
Create in me a clean heart, O God, and renew a right spirit within me.
Commentary on Psalms 51:102 voices
Create. What! has sin so destroyed us, that the Creator must be called in again? What ruin then doth evil work among mankind! Create in me. I, in my outward fabric, still exist; but I am empty, desert, void. Come, then, and let thy power be seen in a new creation within my old fallen self. Thou didst make a man in the world at first; Lord, make a new man in me! A clean heart.
Charles Spurgeon· The Treasury of David, Vol. 2, 1870
Create - Work in me an holy frame of heart, whereby my inward filth may be purged away. Right - Hebrew. firm or constant, that my resolution may be fixed and unmoveable.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Psalms 73:1
Surely God is good to Israel, to those who are pure in heart.
Commentary on Psalms 73:12 voices
Truly, or, more correctly, only, God is good to Israel. He is only good, nothing else but good to his own covenanted ones. He cannot act unjustly, or unkindly to them; his goodness to them is beyond dispute, and without mixture. Even to such as are of a clean heart. These are the true Israel, not the ceremonially clean but the really so; those who are clean in the inward parts, pure in the vital mainspring of action. To such he is, and must be, goodness itself.
Charles Spurgeon· The Treasury of David, Vol. 3, 1872
"How good is God to Israel, to them that are right in heart!" Growth in moral perfection is evident as a theme from the beginning of the psalm. Indeed, no one can truly proclaim that God is good but one who knows that goodness is not from his own successes and profits but out of the depth of the heavenly mysteries and the height of God's plan. For it is to be weighed not by the appearance of things present but by the advantage of things to come. Consequently, to the just person God is always good.
Ambrose of Milan· Interrogation of Job and David, Book 3, Chapter IIPatristic
- Proverbs 20:9
Who can say, “I have kept my heart pure; I am cleansed from my sin”?
Commentary on Proverbs 20:91 voice
Who can say, I have made any heart clean - No man. But thousands can testify that the blood of Jesus Christ has cleansed them from all unrighteousness. And he is pure from his sin, who is justified freely through the redemption that is in Jesus.
Adam Clarke· Commentary on the BibleEvangelical
- Isaiah 1:16
Wash and cleanse yourselves. Remove your evil deeds from My sight. Stop doing evil!
Commentary on Isaiah 1:162 voices
God saith to the sinner, "Wash you," &c., that he, finding his inability to "make" himself "clean," may cry to God, Wash me, cleanse me (Ps 51:2, 7, 10). before mine eyes--not mere outward reformation before man's eyes, who cannot, as God, see into the heart (Jer 32:19).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
(Verse 16.) Wash yourselves, be clean. For the previous sacrifices, and burnt offerings, and the fat of the rich, and the blood of bulls and goats: and for the incense and new moons, sabbaths, feast days and fasts, calends and other solemnities, the religion of the Gospel is pleasing to me: that you may be baptized in my blood through the washing of regeneration, which alone can forgive sins. For unless one is born again of water and the Spirit, they will not enter the kingdom of heaven (John 3:5) .
Jerome· Commentary on IsaiahPatristic
- Ezekiel 36:25
I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.
Commentary on Ezekiel 36:252 voices
THIS is one of the opening words of the glorious Covenant of Grace. Ezekiel's copy of the Covenant is full and clear and deserves to be written in letters of gold and hung up in the best chamber of every Believer's dwelling This is the Magna Charta of saints—the title deed of the land of our inheritance! Glorious Covenant of Grace, our heart delights in every line of promise wherewith you are enriched! You perceive that this promise deals with sin and it deals with sin because sin broke the first Covenant and thus ruined us all.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1921: “Cleansing—a Covenant Blessing” (lightly modernized text, CCEL edition), 1886
Sprinkle - "This signifies both the blood of Christ sprinkled upon their conscience, to take away their guilt, as the water of purification was sprinkled, to take away their ceremonial uncleanness and the grace of the spirit sprinkled on the whole soul, to purify it from all corrupt inclinations and dispositions."
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- 1 John 1:7
But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
Commentary on 1 John 1:72 voices
THE Apostle warns us against saying more than we have made our own by experience. He hints at the solemn difference between empty profession and gracious reality. To have fellowship with God is a great matter—but merely to say that we have fellowship with Him is a totally different thing. John warns us that if we say that which our characters do not support, we lie. He leaves it just so, without a word of softening or excuse. Between saying and being—between saying and doing—there may be all the difference in the world.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1986: “The Child Of Light Walking In Light” (lightly modernized text, CCEL edition), 1887
The imitation of God being the only sure proof of our having fellowship with him. And the blood of Jesus Christ his Son - With the grace purchased thereby. Cleanseth us from all sin - Both original and actual, taking away all the guilt and all the power.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
- 1 John 1:9
If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
Commentary on 1 John 1:92 voices
This may seem strange; but upon the evangelical principle of atonement and redemption, it is undoubtedly true; because, when the debt is paid, or the purchase made, it is the part of equity to cancel the bond, and consign over the purchased possession. Both to forgive us our sins - To take away all the guilt of them.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
For see yet again: "If we say," he says, "that we have not sinned, we make Him a liar, and His word is not in us." All the more fully: "Little children, these things have I written to you, lest ye sin; and if ye shall have sinned, an Advocate we have with God the Father, Jesus Christ the righteous; and, He is the propitiation for our sins.
Tertullian· On ModestyPatristic
- Revelation 1:5
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
Commentary on Revelation 1:52 voices
And from Jesus Christ, the faithful witness, the first begotten from the dead, and the prince of the kings of the earth - Three glorious appellations are here given him, and in their proper order. He was the faithful witness of the whole will of God before his death, and in death, and remains such in glory.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
The image is not as if the grave was the womb of His resurrection-birth [ALFORD]; but as Ac 13:33; Ro 1:4, treat Christ's resurrection as the epoch and event which fulfilled the Scripture, Ps 2:7, "This day (at the resurrection) have I begotten Thee." It was then that His divine Sonship as the God-man was manifested and openly attested by the Father.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
