From Nave’s Topical Bible
Berea
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A city in the south of MacedoniaActs 17:10Acts 17:13Acts 20:4
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Acts 17:10
As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
Commentary on Acts 17:102 voices
And the brethren,.... The believers in Thessalonica, the young converts there, who were full of love and affection to their spiritual fathers: immediately sent away Paul and Silas by night unto Berea; another city in Macedonia: and so it is placed by Pliny (l) in the north part of it; and, according to Ptolomy (m) it was, in that part of Macedonia called Emathia, and was not far from Pella, the native place of Alexander the great.
John Gill· Exposition of the New Testament (1746-1748)Reformed
Thus out of the eater came forth meat, and the devil was outshot in his own bow; he thought by persecuting the apostles to stop the progress of the gospel, but it was so overruled as to be made to further it. The care that the brethren took of Paul and Silas, when they perceived how the plot was laid against them: They immediately sent them away by night, incognito, to Berea.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Acts 17:13
But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
Commentary on Acts 17:132 voices
But when the Jews of Thessalonica,.... The unbelieving Jews there, had knowledge that the word of God was preached of Paul at Berea; which they came at, either by persons that came from thence to Thessalonica, or by letters sent them: they came thither also; as the Jews from Antioch and Iconium came to Lystra on a like account, Act 14:19 and stirred up the people; the common people, the natives of the place, against the apostles; suggesting that they were wicked men, and enemies to all laws, human or divine, civil or religious.
John Gill· Exposition of the New Testament (1746-1748)Reformed
Stirred up the people - The word used here σαλεύειν saleuein denotes properly “to agitate” or “excite,” as the waves of the sea are agitated by the wind. It is with great beauty used to denote the “agitation and excitement of a popular tumult,” from its resemblance to the troubled waves of the ocean. The figure is often employed by the Classic writers, and also occurs in the Scriptures. See Psa 65:7; Isa 17:12-13; Jer 46:7-8.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Acts 20:4
Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia.
Commentary on Acts 20:42 voices
And there accompanied him into Asia Sopater of Berea,.... This Sopater is thought to be the same with Sosipater in Rom 16:21 and in three of Beza's copies, and in as many of Stephens's, he is so called here; the Ethiopic version calls him Peter, a citizen of Berea; and the Arabic version Sopater of Aleppo. The Alexandrian copy, Beza's most ancient copy, and others, the Complutensian edition, and the Vulgate Latin version, read, Sopater of Pyrrhus, the Berean; that is, the son of Pyrrhus.
John Gill· Exposition of the New Testament (1746-1748)Reformed
"Gaius of Derbe and Timothy." Of the others he also mentions their hometowns, making them more recognizable in that way. But concerning Timothy he was content with the name alone, because he himself, through his character and virtue, provided the identification, and because previously he …
Oecumenius· Commentary on ActsPatristic
