From Nave’s Topical Bible
Beor
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Father of BelaGenesis 36:321 Chronicles 1:43
- 2. Father of BalaamNumbers 22:5
- Called BOSOR2 Peter 2:15
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 36:32
Bela son of Beor reigned in Edom; the name of his city was Dinhabah.
Commentary on Genesis 36:322 voices
And Bela the son of Beor reigned in Edom,.... His name was not Balac, as the Septuagint version, which may lead to think of Balak king of Moab; nor is this the same with Balaam, the son of Beor, who lived ages after, as some in Aben Ezra: who he was we know no more of than what is here said; he was the first Horite king, and is placed by Mr. Bedford (i) in A. M.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Little more is recorded than their names, because the history of those that were out of the church (though perhaps it might have been serviceable in politics) would have been of little use in divinity. It is in the church that the memorable instances are found of special grace, and special providence; for that is the enclosure, the rest is common.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Numbers 22:5
he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. “Behold, a people has come out of Egypt,” said Balak. “They cover the face of the land and have settled next to me.
Commentary on Numbers 22:52 voices
He sent messengers therefore unto Balaam--that is, "lord" or "devourer" of people, a famous soothsayer (Jos 13:22). son of Beor--or, in the Chaldee form, Bosor--that is, "destruction." Pethor--a city of Mesopotamia, situated on the Euphrates.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Balaam the son of Beor was from the first a worshipper in some sort of the true God; and had learned some elements of pure and true religion in his home in the far East, the cradle of the ancestors of Israel. But though prophesying, doubtless even before the ambassadors of Balak came to him, in the name of the true God, yet prophecy was still to him as before a mere business, not a religion. The summons of Balak proved to be a crisis in his career: and he failed under the trial.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Chronicles 1:43
These are the kings who reigned in the land of Edom before any king reigned over the Israelites: Bela son of Beor. His city was named Dinhabah.
Commentary on 1 Chronicles 1:431 voice
The slight differences favor the view, that the writer of Chronicles has here, as elsewhere, abridged from Genesis (see the marginal references).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Peter 2:15
They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.
Commentary on 2 Peter 2:152 voices
The way of Balaam the son of Bosor - So the Chaldeans pronounced what the Jews termed Beor; namely, the way of covetousness. Who loved - Earnestly desired, though he did not dare to take, the reward of unrighteousness - The money which Balak would have given him for cursing Israel.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
Which have forsaken the right way - The straight path of honesty and integrity. Religion is often represented as a straight path, and to do wrong is to go out of that path in a crooked way. Following the way of Balaam the son of Bosor - See Num 22:5, following. In the Book of Numbers, Balaam is called the son of “Beor.” Perhaps the name Beor was corrupted into Bosor; or, as Rosenmuller suggests, the father of Balaam may have had two names. Schleusner (Lexicon) supposes that it was changed by the Greeks because it was more easily pronounced.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
