From Nave’s Topical Bible
Barn
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 9Passages listed
- 7Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerning2 Kings 6:27Job 39:12Proverbs 3:10Joel 1:17Haggai 2:19Matthew 6:26Matthew 13:30Luke 12:18Luke 12:24
- See Garner
The passages, in Bible order (9)
The same references, sorted Genesis to Revelation. The first 9 are quoted in full; the rest are one click beneath them, book by book.
- 2 Kings 6:27
He answered, “If the LORD does not help you, where can I find help for you? From the threshing floor or the winepress?”
Commentary on 2 Kings 6:271 voice
If the Lord do not help - The translation in the text is decidedly better than the marginal rendering. Some prefer to render - “Nay ... let Jehovah help thee. Whence, shall I help thee?” Out of the barnfloor ... - The king means that both were empty - that he had no longer any food in store; and therefore could not help the woman. Compare Hos 9:2.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Job 39:12
Can you trust him to bring in your grain and gather it to your threshing floor?
Commentary on Job 39:121 voice
Wilt thou believe him? - That is, wilt thou trust him with the productions of the field? The idea is, that he was an untamed and unsubdued animal. He could not be governed, like the camel or the ox. If the sheaves of the harvest were laid on him, there would be no certainty that he would convey them where the farmer wished them. And gather it into thy barn? - Or, rather, “to thy threshing-floor,” for so the word used here (גרן gôren) means.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Proverbs 3:10
then your barns will be filled with plenty, and your vats will overflow with new wine.
Commentary on Proverbs 3:101 voice
Compare the marginal reference. This fullness of outward blessings does not exclude the thought of the “chastening” Pro 3:11, without which the discipline of life would be incomplete. “Presses” are the vats of a Roman vineyard, into which the wine flowed through pipe from the wine-press.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Joel 1:17
The seeds lie shriveled beneath the clods; the storehouses are in ruins; the granaries are broken down, for the grain has withered away.
Commentary on Joel 1:171 voice
(Verse 17, 18.) The animals have trampled in their own dung; the barns have been destroyed, the storehouses have been scattered, because the grain has been mixed up; why does the animal groan, why do the herds of cattle moo? Because there is no pasture for them; and the flocks of sheep have also perished. LXX: The calves have jumped in their stalls; the treasuries have been scattered, the wine presses have been buried, because the grain has dried up; what shall we put aside for ourselves?
Jerome· Commentary on JoelPatristic
- Haggai 2:19
Is there still seed in the barn? The vine, the fig, the pomegranate, and the olive tree have not yet yielded fruit. But from this day on, I will bless you.”
- Matthew 6:26
Look at the birds of the air: They do not sow or reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they?
Commentary on Matthew 6:262 voices
Behold the fowls of the air,.... Not such as are brought up in houses, but which fly abroad in the air, wild; and are not supported by their own, or any human care, but by the care of God: Luk 12:24 particularly mentions the "ravens", referring probably to Psa 147:9, and because they are very voracious creatures: and there it is said, "consider the ravens"; look attentively upon them, and with observation, for they sow not, neither do they reap, nor gather into barns.
John Gill· Exposition of the New Testament (1746-1748)Reformed
There be some who, seeking to go beyond the limits of their fathers, and to soar into the air, sink into the deep and are drowned. These will have the birds of the air to mean the Angels, and the other powers in the ministry of God, who without any care of their own are fed by God's providence. But if this be indeed as they would have it, how follows it, said to men, Are not ye of more worth than they?
Jerome· Catena Aurea by AquinasPatristic
- Matthew 13:30
Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”
Commentary on Matthew 13:302 voices
Let both grow together until the harvest,.... By "the harvest", is meant "the end of the world", Mat 13:39 either of the Jewish world, the dissolution of their church and state, which was near; or of a man's life, which is the end of the world to him; or rather of this present world, the system of the universe, of the material world, as to its present form and use, and of the inhabitants of it, and of time in it.
John Gill· Exposition of the New Testament (1746-1748)Reformed
Let both grow together - Though every minister of God should separate from the Church of Christ every incorrigible sinner, yet he should proceed no farther: the man is not to be persecuted in his body or goods, because he is not sound in the faith - God tolerates him; so should men. False doctrines are against God - he alone is the judge and punisher of them - man has no right to interfere in this matter.
Adam Clarke· Commentary on the BibleEvangelical
- Luke 12:18
Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods.
Commentary on Luke 12:182 voices
(ubi sup.) But if thou confessest that those things have come to thee from God, is God then unjust in distributing to us unequally. Why dost thou abound while another begs? unless that thou shouldest gain the rewards of a good stewardship, and be honoured with the meed of patience. Art not thou then a robber, for counting as thine own what thou hast received to distribute? It is the bread of the famished which thou receivest, the garment of the naked which rots in thy possession, the money of the pennyless which thou hast buried in the earth.
Basil of Caesarea· Catena Aurea by AquinasPatristic
For he gathers wealth in vain who does not know how to use it: just like that person who, when the granaries were bursting with new harvests, was preparing receptacles for himself to collect the overflowing fruits, being ignorant of how to use them. For everything that belongs to the world remains in the world, and whatever is gathered together by heirs passes away from us; for those things are not ours, which we cannot take away with us.
Ambrose of Milan· Exposition of the Gospel of Luke, 7.122Patristic
- Luke 12:24
Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
Commentary on Luke 12:242 voices
But it is a great thing to follow up this example in faith. For to the birds of the air who have no labour of tilling, no produce from the fruitfulness of crops, Divine Providence grants an unfailing sustenance. It is true then that the cause of our poverty seems to be covetousness. For they have for this reason a toilless and abundant use of food, because they think not of claiming to themselves by any special right fruits given for common food. We have lost what things were common by claiming them as our own.
Ambrose of Milan· Catena Aurea by AquinasPatristic
Consider the ravens,.... According to the Jews (k) there are three sorts of ravens, the black raven, the raven of the valley, which is said to be white, and the raven whose head is like a dove. In Matthew the "fowls of the air" in general are mentioned, as they are here in the Cambridge copy of Beza's; but in others, "the ravens" in particular, they being fowls of very little worth, and disregarded by men, and odious to them, as well as unclean by the law; and yet these are taken care of by God.
John Gill· Exposition of the New Testament (1746-1748)Reformed
