From Nave’s Topical Bible
Barak
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A judge in IsraelJudges 4Judges 5Hebrews 11:32
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Judges 4:1
After Ehud died, the Israelites again did evil in the sight of the LORD.
Commentary on Judges 4:12 voices
This was the severest oppression to which Israel had been subjected. But it fell heaviest on the tribes in the north, and it was not till after a grinding servitude of twenty years that they were awakened to view it as the punishment of their sins and to seek deliverance from God.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And the children of Israel again did evil in the sight of the Lord,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Judges 5:1
On that day Deborah and Barak son of Abinoam sang this song:
Commentary on Judges 5:12 voices
Then sang Deborah and Barak . . . on that day--This noble triumphal ode was evidently the composition of Deborah herself. The meaning is obscurely seen in our version; it has been better rendered thus, "Praise ye Jehovah; for the free are freed in Israel--the people have willingly offered themselves" [ROBINSON].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
(Judges 5:1) And Deborah and Barak son of Abinoam sang. Barak is said to have been a man of Deborah the prophetess. Barak himself is also called Barak son of Lapidoth. For Lapidoth means lightning, and Barak, thunder. Lightning, therefore, because before he avenged Israel against the Canaanites, there was a lightning shining among the people, by merit and prerogative of his deeds: but after he avenged Israel against the Canaanites, he was called Thunder, that is, striking.
Jerome· Commentary on the Song of Deborah, 420Patristic
- Hebrews 11:32
And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,
Commentary on Hebrews 11:322 voices
Time would fail me - Με διηγουμενον ὁ χρονος. A very usual mode of expression with the best Greek writers, when they wish to intimate that much important intelligence remains to be communicated on the subject already in hand, which must be omitted because of other points which have not yet been handled. Gedeon - Who by faith in God, with 300 men, destroyed a countless multitude of Midianites and Amalekites, and delivered Israel from oppression and slavery. Judges 6, 7, 8. Barak - Who overthrew Jabin, king of Canaan, and delivered Israel from servitude. Judges
Adam Clarke· Commentary on the Bible, 1832Evangelical
Just as Samson for the same reason is put before Jephthæ. The mention of Jephthæ as an example of "faith," makes it unlikely he sacrificed the life of his daughter for a rash vow. David, the warrior king and prophet, forms the transition from warrior chiefs to the "prophets," of whom "Samuel" is mentioned as the first.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
