From Nave’s Topical Bible
Baasha
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- 1 Kings 15:16–22
Now there was war between Asa and Baasha king of Israel throughout their days.
Commentary on 1 Kings 15:16–222 voices
And there was war between Asa and Baasha king of Israel all their days: That is as long as they lived together; for Baasha died many years before Asa, and this must be reckoned from the time the war began between them.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
There was war - That is, there was continual enmity; see on 1Ki 15:6 (note). But there was no open war till the thirty-sixth year of Asa, when Baasha, king of Israel, began to build Ramah, that he might prevent all communication between Israel and Judah; see 2Ch 15:19; 2Ch 16:1. But this does not agree with what is said here, 1Ki 16:8, 1Ki 16:9, that Elah, the son and successor of Baasha, was killed by Zimri, in the twenty-sixth year of the reign of Asa.
Adam Clarke· Commentary on the BibleEvangelical
- 1 Kings 15:27–34
Then Baasha son of Ahijah of the house of Issachar conspired against Nadab, and Baasha struck him down at Gibbethon of the Philistines while Nadab and all Israel were besieging the city.
Commentary on 1 Kings 15:27–342 voices
Baasha smote him at Gibbethon--This town, within the tribe of Dan, was given to the Levites (Jos 19:44). It lay on the Philistine borders, and having been seized by that people, Nadab laid siege to recover it.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Baasha ... of the house of Issachar - It is curious to find Issachar furnishing a king. Tola, its one very undistinguished Judge Jdg 10:1, on obtaining office had at once settled himself in the territory of Ephraim. The tribe was as little famous as any that could be named. The “ass crouching between two burthens” was a true symbol of the patient, plodding cultivators of the plain of Esdraelon Gen 49:14-
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Kings 16:1–7
Then the word of the LORD came to Jehu son of Hanani against Baasha, saying:
Commentary on 1 Kings 16:1–72 voices
[Baasha] was appointed king by God and was sent to restore the true religion which had been destroyed by Jeroboam and his successor Nadab, and to take revenge on the evil that was committed as well as impiety. He was certainly able to accomplish in …
Ephrem the Syrian· ON THE FIRST BOOK OF KINGS 16:1Patristic
Hanani, the father of Jehu, was seer to Asa in the kingdom of Judah 2Ch 16:7-10. His son Jehu, who here discharges the same office in the kingdom of Israel, appears at a later date as an inhabitant of Jerusalem where he prophesied under Jehoshaphat, whom he rebuked on one occasion. He must have lived to a great age, for he outlived Jehoshaphat, and wrote his life (marginal references).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Kings 21:22
I will make your house like that of Jeroboam son of Nebat and like that of Baasha son of Ahijah, because you have provoked My anger and caused Israel to sin.’
Commentary on 1 Kings 21:221 voice
And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah,.... Two of his predecessors, whose families were utterly destroyed, 1Ki 15:29, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin: not only by his worship of the calves, but of the idols of the Zidonians, particularly Baal, and also of the Amorites, 1Ki 21:26.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 9:9
I will make the house of Ahab like the houses of Jeroboam son of Nebat and Baasha son of Ahijah.
- 2 Chronicles 16:1–6
In the thirty-sixth year of Asa’s reign, Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah.
Commentary on 2 Chronicles 16:1–62 voices
In the thirty and sixth year of the reign of Asa Baasha king of Israel came up against Judah,.... How this is to be reconciled with the reign of Baasha, which was but twenty four years, and was begun in the third of Asa, and therefore must have been dead nearly ten years before this year of Asa's reign; see Gill on 1Ki 15:17 where, and in the following verses, are the same things related as here, to the end of the sixth verse; the explanation of which the reader is referred to.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The six and thirtieth year - After the division of the kingdoms of Israel and Judah; according to Usher. This opinion is followed in our margin; see the note on 1Ki 15:16, where this subject is farther considered. Concerning Baasha’s building of Ramah, see the note on 1Ki 15:17.
Adam Clarke· Commentary on the BibleEvangelical
- Jeremiah 41:9
Now the cistern into which Ishmael had thrown all the bodies of the men he had struck down along with Gedaliah was a large one that King Asa had made for fear of Baasha king of Israel. Ishmael son of Nethaniah filled it with the slain.
Commentary on Jeremiah 41:92 voices
Now the pit - was it which Asa the king had made for fear of Baasha - See 1Ki 15:22. Asa made this cistern as a reservoir for water for the supply of the place; for he built and fortified Mizpah at the time that he was at war with Baasha, king of Israel.
Adam Clarke· Commentary on the BibleEvangelical
He slew so many that he could not afford them each a grave, or would not do them so much honour, but threw them all promiscuously into one pit. Among these last that were doomed to the slaughter there were ten that obtained a pardon, by working, not on the compassion, but the covetousness, of those that had them at their mercy,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
