From Nave’s Topical Bible
Ax
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 12Passages listed
- 8Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- An implementDeuteronomy 19:51 Samuel 13:201 Samuel 13:212 Samuel 12:31Psalms 74:5Psalms 74:6
- Elisha causes to swim2 Kings 6:52 Kings 6:6
- Battle-axEzekiel 26:9
- FIGURATIVEJeremiah 46:22Jeremiah 51:20Matthew 3:10
The passages, in Bible order (12)
The same references, sorted Genesis to Revelation. The first 12 are quoted in full; the rest are one click beneath them, book by book.
- Deuteronomy 19:5
If he goes into the forest with his neighbor to cut timber and swings his axe to chop down a tree, but the blade flies off the handle and strikes and kills his neighbor, he may flee to one of these cities to save his life.
Commentary on Deuteronomy 19:52 voices
The very words of Scripture indicate that even ignorance is a sin. This is why Job offers holocausts for his sons, lest perchance they may have sinned unwittingly in thought. And if a man is killed by the iron of an axe that flies off the handle when a man is hewing wood, the wood hewer is ordered to flee to a city of refuge and remain in that place until the death of the high priest.
Jerome· Against the Pelagians 1.33, 420Patristic
As when a man goeth into the wood with his neighbour to hew wood,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 13:20
Instead, all the Israelites would go down to the Philistines to sharpen their plowshares, mattocks, axes, and sickles.
Commentary on 1 Samuel 13:202 voices
Therefore all Israel descended to the Philistines, etc. And today, some descend, leaving behind the elevation of the word of God, to which they ought to have ascended to hear, and they listen to worldly fables and doctrines of demons, and by reading philosophers, rhetoricians, …
Bede· Commentary on Samuel, 735Patristic
30. All these things are indeed described so that the manner of the victory that followed might be made clear. For armed men were conquered by the unarmed, so that everything that is overcome might be attributed to the praises of Almighty God. But if we pursue these things spiritually in our customary manner, we will not find them devoid of mysteries. What then does it mean when it says: "No blacksmith was found in Israel," except that for spiritual battles we are instructed not through secular letters but through divine ones?
Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 3, 604Patristic
- 1 Samuel 13:21
The charge was a pim for sharpening a plowshare or mattock, a third of a shekel for sharpening a pitchfork or an axe, and a third of a shekel for repointing an oxgoad.
Commentary on 1 Samuel 13:212 voices
32. The edges are not said to be bent back or worn down, but blunted. For if they were bent back or worn down, they would cut nothing at all. But a blunted edge, even if it does not quickly cut through everything, does cut certain things placed before it with the delay of labor. So indeed are the hearts of the simple, which, if they do not subtly understand spiritual things, yet because they slowly understand certain things, possess a sharpness of mind that is not keen but blunted.
Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 3, 604Patristic
Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 12:31
David brought out the people who were there and put them to work with saws, iron picks, and axes, and he made them work at the brick kilns. He did the same to all the Ammonite cities. Then David and all his troops returned to Jerusalem.
Commentary on 2 Samuel 12:311 voice
And he brought forth the people that were therein,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 6:5
As one of them was cutting down a tree, the iron axe head fell into the water. “Oh, my master,” he cried out, “it was borrowed!”
Commentary on 2 Kings 6:52 voices
This is a symbol signifying the fall of Adam. For water represents the type of sin. Indeed, through water, sin was redeemed by the deluge at the time of Noah and at the fulfillment of times. It was washed in the water of holy baptism …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 6:5, 373Patristic
Elisha, by casting a stick into the river Jordan, recovered the iron part of the axe with which the sons of the prophets had gone to cut down trees to build the house in which they wished to read and study the law and commandments of God; even as our Christ, by being crucified on the tree, and by purifying us with water, has redeemed us, though plunged in the direst offences which we have committed, and has made us a house of prayer and adoration.
Justin Martyr· Dialogue with Trypho, Chapter LXXXVI, 165Patristic
- 2 Kings 6:6
“Where did it fall?” asked the man of God. And when he showed him the place, the man of God cut a stick, threw it there, and made the iron float.
Commentary on 2 Kings 6:62 voices
This is a symbol signifying the fall of Adam. For water represents the type of sin. Indeed, through water, sin was redeemed by the deluge at the time of Noah and at the fulfillment of times. It was washed in the water of holy baptism …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 6:5, 373Patristic
Elisha, by casting a stick into the river Jordan, recovered the iron part of the axe with which the sons of the prophets had gone to cut down trees to build the house in which they wished to read and study the law and commandments of God; even as our Christ, by being crucified on the tree, and by purifying us with water, has redeemed us, though plunged in the direst offences which we have committed, and has made us a house of prayer and adoration.
Justin Martyr· Dialogue with Trypho, Chapter LXXXVI, 165Patristic
- Psalms 74:5
like men wielding axes in a thicket of trees
Commentary on Psalms 74:51 voice
A man was famous,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 74:6
and smashing all the carvings with hatchets and picks.
Commentary on Psalms 74:62 voices
Ver. 6. But now they break down the carved work thereof at once with axes and hammers. The invaders were as industrious to destroy as the ancient builders had been to construct. Such fair carving it was barbarous to hew in pieces, but the Vandals had no mercy and broke down all, with any weapon which came to hand. In these days men are using axes and sledgehammers against the gospel and the church. Glorious truths, far more exquisite than the goodliest carving, are cavilled over and smashed by the blows of modern criticism.
Charles Spurgeon· The Treasury of David (1869-1885)Reformed
But now they break down the carved work thereof at once with axes and hammers.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jeremiah 46:22
Egypt will hiss like a fleeing serpent, for the enemy will advance in force; with axes they will come against her like woodsmen cutting down trees.
Commentary on Jeremiah 46:222 voices
The voice thereof shall go like a serpent,.... That is, the voice of Egypt, before compared to a heifer, when in its glory; but now it shall not bellow like a heifer in fat pasture, bat hiss like a serpent, when drove out of its hole, and pursued; signifying, that their voice should be low and submissive, and should not speak one big or murmuring word to their conquerors. The voice of the serpent is, by Aristotle (m) said to be small and weak; so Aelianus (n).
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The voice thereof - Her voice, i. e., the voice of Egypt. The word here probably means the busy sound of life and activity in the towns of Egypt, the tramping of her hosts, and the turmoil of camp and city. All this at the approach of the Chaldaean army shall depart, as the snake flees away when disturbed in its haunts by the wood-cutters. March with an army - Advance with might. With axes - The comparison of the Chaldaean warriors to woodcutters arose from their being armed with axes.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Jeremiah 51:20
“You are My war club, My weapon for battle. With you I shatter nations; with you I bring kingdoms to ruin.
Commentary on Jeremiah 51:201 voice
Thou art my battle axe and weapons of war,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezekiel 26:9
He will direct the blows of his battering rams against your walls and tear down your towers with his axes.
Commentary on Ezekiel 26:92 voices
(Verse 6 onward.) For thus says the Lord: Behold, I will bring against Tyre (or against you, O Tyre) Nebuchadnezzar king of Babylon, from the north, the king of kings, with horses, and chariots, and horsemen, and a great gathering of people. He will kill your daughters in the field with the sword, and he will surround you with fortifications, and he will build up a siege mound against you, and he will lift up a shield against you, and he will temper vineyards, and rams (or spears), against your walls, and he will destroy your towers in his armor.
Jerome· Commentary on Ezekiel, 420Patristic
And he shall set engines of war against thy walls,.... Which some Jewish writers understand of crossbows, out of which stones or arrows were cast; but rather, according to Kimchi and Jarchi, they were warlike machines, invented to throw large stones against the walls of a place, to beat them down.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Matthew 3:10
The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
Commentary on Matthew 3:102 voices
(Verse 10, 11.) For now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit will be cut down and thrown into the fire. I indeed baptize you with water for repentance, but he who is coming after me is mightier than I. The preaching of the Gospel word, which is sharp on both sides, is called an axe, according to the prophet Jeremiah, who compares the word of the Lord to an axe cutting through a rock (Jeremiah 46). Whose shoes I am not worthy to bear.
Jerome· Commentary on Matthew, 420Patristic
And now also the axe is laid,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
