From Nave’s Topical Bible
Amon
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 7Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Governor of the city of Samaria1 Kings 22:262 Chronicles 18:25
- 2. King of Judah2 Kings 21:18–262 Chronicles 33:21–25Zephaniah 1:1Matthew 1:10
- 3. Ancestor of one of the families of the NethinimNehemiah 7:59
- Called AmiEzra 2:57
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- 1 Kings 22:26
And the king of Israel declared, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son,
Commentary on 1 Kings 22:262 voices
And the king of Israel said,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Carry him back - literally, cause him to return. Micaiah had been in custody before, and was brought by Ahabs messenger from his prison. The governor of the city - This is one out of several notices respecting what may be called the constitution of the Israelite kingdom. The king consulted on important matters a Council of elders 1Ki 20:7-8. The general administration was carried on by means of the governors of provinces 1Ki 20:14 and of cities 2Ki 10:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Kings 21:18–26
And Manasseh rested with his fathers and was buried in his palace garden, the garden of Uzza. And his son Amon reigned in his place.
Commentary on 2 Kings 21:18–262 voices
In the garden of his own house - It was probably a burying-place made for his own family, for Amon his son is said to be buried in the same place, 2Ki 21:26.
Adam Clarke· Commentary on the Bible, 1832Evangelical
And Manasseh slept with his fathers,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Chronicles 18:25
And the king of Israel declared, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son,
- 2 Chronicles 33:21–25
Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years.
- Ezra 2:57
the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Ami.
Commentary on Ezra 2:571 voice
Note, It is an honour to belong to God's house, though in the meanest office there. Of some that were looked upon as Israelites by birth, and others as priests, and yet could not make out a clear title to the honour.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Nehemiah 7:59
the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Amon.
Commentary on Nehemiah 7:592 voices
He appointed the porters, singers, and Levites, in their places to their work. This is meant of their work in general, which was to attend the temple service; it had been neglected in some degree, but now was revived. God's worship is the defence of a place, and his ministers, when they mind their duty, are watchmen on the walls.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
Or perhaps one was the account of them when they set out from Babylon with Zerubbabel, the other when they came to Jerusalem. The sum totals are all just the same there and here, except of the singing-men and singing-women, which there are 200, here 245.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Zephaniah 1:1
This is the word of the LORD that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah son of Amon king of Judah:
Commentary on Zephaniah 1:12 voices
(Chapter I, Verse 1) The word of the Lord that came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Ammon, king of Judah. The Septuagint similarly. The Hebrews report that the father or grandfather of any prophet is mentioned in the title, indicating that they themselves were also prophets.
Jerome· Commentary on Zephaniah, 420Patristic
The word of the Lord which came unto Zephaniah the son of Cushi,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Matthew 1:10
Hezekiah was the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
Commentary on Matthew 1:102 voices
And Ezekias begat Manasses,.... Or Manasseh, 2Ki 20:21. Him Hezekiah begat of Hephzibah, 2Ki 21:1. He was very remarkable both for his sins, and for his humiliation on account of them. And Manasses begat Amon, of Meshullemeth, the daughter of Haruz of Jotbah, 2Ki 21:19. He was a very wicked prince. And Amon begat Josias, or Josiah of Jedidah, the daughter of Adaiah of Boscath, 2Ki 22:1. He was a very pious king, and was prophesied of by name some hundreds of years before he was born, 1Ki 13:2.
John Gill· Exposition of the New Testament (1746-1748)Reformed
Hezekiah was the father of Manasseh and it means forgetful, because one who knows God so well forgets temporal things: "Forget your people and your father's house" (Ps 45:10); "God has made me forget all my hardship" (Gen 41:51). And this befits Christ of whom …
Thomas Aquinas· Commentary on Matthew, 1274Patristic