Allegory

How Nave’s arranged it

• Of the trees seeking a kingJudges 9:8–15
• Messiah's kingdom represented under, of the wolf and the lamb dwelling togetherIsaiah 11:6–8
• Wilderness to blossom as the roseIsaiah 35
• The two covenantsGalatians 4:24
• See Parable
• See Symbol

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

1. Judges 9:8–15

   One day the trees set out to anoint a king for themselves. They said to the olive tree, ‘Reign over us.’

   ›Commentary on Judges 9:8–151 voice

   “The trees went forth on a time to anoint a king over them,.... This is an apologue or fable, and a very fine and beautiful one; it is fitly expressed to answer the design, and the most ancient of the kind, being made seven hundred years before the times of Aesop, so famous for his fables, and exceeds anything written by him.

   Everything gathered on Judges 9:8–15→

   Verse page →Original language →

2. Isaiah 11:6–8

   The wolf will live with the lamb, and the leopard will lie down with the goat; the calf and young lion and fatling will be together, and a little child will lead them.

   ›Commentary on Isaiah 11:6–82 voices

   “The wolf - The creatures shall be restored to that state of innocency in which they were before the fall of man. Men of fierce, and cruel dispositions, shall be so transformed by the grace of Christ, that they shall become gentle, and tractable. A child - They will submit their rebellious wills to the conduct of the meanest persons that speak to them in Christ's name.

   “The wolf also shall, etc. “Then shall the wolf,” etc. - The idea of the renewal of the golden age, as it is called, is much the same in the Oriental writers with that of the Greeks and Romans: - the wild beasts grow tame; serpents and poisonous herbs become harmless; all is peace and harmony, plenty and happiness: - Occidet et serpens, et fallax herba veneni Occidet. Vega. Eclog. 4:24. “The serpent’s brood shall die. The sacred ground Shall weeds and noxious plants refuse to bear.” - Nec magnos metuent armenta leones. Virg. Eclog.

   Everything gathered on Isaiah 11:6–8→

   Verse page →Original language →

3. Isaiah 35:1

   The wilderness and the land will be glad; the desert will rejoice and blossom like a rose.

   ›Commentary on Isaiah 35:12 voices

   “A moral wilderness is meant. for them--namely, on account of the punishment inflicted according to the preceding prophecy on the enemy; probably the blessings set forth in this chapter are included in the causes for joy (Isa 55:12). rose--rather, "the meadow-saffron," an autumnal flower with bulbous roots; so Syriac translation.

   “(Chapter 35, verses 1, 2) The desolate and impassable will rejoice, and solitude will exult and flourish like a lily. It will sprout and blossom; with joy and praise it will exult. The glory of Lebanon has been given to it, the splendor of Carmel and Sharon. They will see the glory of the Lord and the splendor of our God. LXX: Rejoice, O desert, thirsting, and let the solitude exult and flourish like a lily. The deserts of the Jordan will blossom and exult; the glory of Lebanon has been given to it, and the honor of Carmel.

   Everything gathered on Isaiah 35:1→

   Verse page →Original language →

4. Galatians 4:24

   These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.

   ›Commentary on Galatians 4:242 voices

   “Which things are an allegory - An allegory is a figurative speech, wherein one thing is expressed, and another intended. For those two sons are types of the two covenants. One covenant is that given from Mount Sinai, which beareth children to bondage - That is, all who are under this, the Jewish covenant, are in bondage.

   “Which things are an allegory,.... Or "are allegorized": so Sarah and Hagar were allegorized by Philo the Jew (p), before they were by the apostle. Sarah he makes to signify virtue, and Hagar the whole circle of arts and sciences, which are, or should be, an handmaid to virtue; but these things respecting Hagar and Sarah, the bondwoman and the free, and their several offspring, are much better allegorized by the apostle here.

   Everything gathered on Galatians 4:24→

   Verse page →Original language →