From Nave’s Topical Bible
Ahio
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A Levite, who drove the cart bearing the ark of the covenant2 Samuel 6:32 Samuel 6:41 Chronicles 13:7
- 2. A Benjamite1 Chronicles 8:14
- 3. Son of Jehiel1 Chronicles 8:311 Chronicles 9:37
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- 2 Samuel 6:3
They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart,
Commentary on 2 Samuel 6:32 voices
The house of Abinadab in Gibeah - . Rather, on the hill (as in margin and 1Sa 7:1). It does not at all follow that Abinadab was still alive, nor can we conclude from Uzzah and Ahio being called sons of Abinadab, that they were literally his children. They may well have been sons of Eleazar and grandsons of Abinadab, or yet more remote descendants; since there is no distinct evidence that Abinadab was alive even when the ark was brought to Kirjath-jearim. The house may have retained the name of the house of Abinadab long after his death.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
And they set the ark of God upon a new cart,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 6:4
bringing with it the ark of God. And Ahio was walking in front of the ark.
Commentary on 2 Samuel 6:42 voices
"Again I say to you, if two of you agree on earth about anything they ask, it will be done for them." Strictly speaking, the word symphony is used by musicians for the voices of harmony. For among musical tones, some harmonize with each other and others do not. But the Gospel is also familiar with this term as applied to music where it says, "He heard music [symphōnias] and dancing."
Origen of Alexandria· COMMENTARY ON THE GOSPEL OF MATTHEW 14.1, 253Patristic
And they brought it out of the house of Abinadab, which was at Gibeah,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 9:37
Gedor, Ahio, Zechariah, and Mikloth.
Commentary on 1 Chronicles 9:371 voice
Let that judgment never be forgotten, but ever be remembered, for warning to posterity to take heed of those sins that brought it upon them. Whenever we speak of any calamity that has befallen us, it is good to add this, "it was for my transgression," that God may be justified and clear when he judges.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Chronicles 13:7
So they carried the ark of God from the house of Abinadab on a new cart, with Uzzah and Ahio guiding the cart.
Commentary on 1 Chronicles 13:72 voices
In a new cart - Lest it should be profaned by being placed on any carriage that had been employed about common uses. Uzza and Ahio - All the versions understand אחיו achyo as signifying brother or brothers; so does Jarchi, who observes, from 2Sa 6:3, that these were the sons of Abinadab.
Adam Clarke· Commentary on the Bible, 1832Evangelical
David went up, and all Israel, to Baalah--(See on 2Sa 6:1-11). whose name is called on it--rather, "who is worshipped there" (2Sa 6:2).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed