Psalm 87
7 verses · KJVPsalms book hub →
Key verse
And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.
The chapter
Chapter summary
Zion's register of the nations. 'His foundation is in the holy mountains. Jehovah loveth the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of thee, O city of God.' Then the astonishment: Rahab (Egypt) and Babylon counted among them that know me; Philistia, Tyre, Ethiopia: 'this one was born there.' 'And of Zion it shall be said, This one and that one was born in her.' Jehovah himself keeps the census. Singers and dancers alike say: 'All my fountains are in thee.'
Context
Poetry · David, Asaph, Sons of Korah, others · Psalms overview
Where the chapter sits
Psalms 87 falls in Book III: Asaph and covenant crisis (chapters 73–89). Asaph cluster (73–83); Korahite cluster (84–85, 87–88); Ethan's Ps 89 closes the book with Davidic-covenant crisis: ''how long, LORD?'' Doxology at 89:52.
Before it: Book II: Davidic + Korahite, chapters 42–72. After it: Book IV: YHWH reigns, chapters 90–106.
The whole shape of Psalms→The world behind itThe date, the place, the people, and the works this site draws the setting from.
The history
The psalm turns on a register. The LORD shall count, when he writes up the people, that this man was born there. Cities and empires kept birth and census lists, and where a person was entered decided his standing for life, his rights, his taxes, his protection, whether the gate opened for him at all.
The nations entered on this list are Israel's historic tormentors. Rahab is a nickname for Egypt, borrowed from the name of the sea monster. Then Babylon, which burned the temple; Philistia, which raided the coast for centuries; Tyre, the trading power to the north; and Ethiopia, the kingdom up the Nile. These are the enslavers, deporters, raiders, and rivals.
And of each one the psalm says: this man was born there, meaning born in Zion. The register is rewritten so that people from those nations are entered as native citizens of Jerusalem, not as resident foreigners with a lesser status.
The gate is where all of this was transacted. Legal cases, market business, official announcements, and control of entry all happened in the gateway. The sons of Korah, whose name heads this psalm, were the gatekeepers, the men who physically decided who came through.
What it meant to them
Gatekeepers sang that the gate would be opened to Babylon. To a congregation that measured itself against those exact nations, that was a jolt.
It is also one of the shortest psalms in the book, over almost before the shock has time to land, and it ends with singers and players saying all my springs are in thee.
Sources cited
- Roland de Vaux, Ancient Israel: Its Life and Institutions
- Charles H. Spurgeon, The Treasury of David
A. Verses 1 to 7
1. (vv. 1-3)
a.in the holy mountains: The Hebrew title, which the reader floor does not show, ascribes this psalm to the sons of Korah, the temple singers descended from the Korah whose company was swallowed in the wilderness rebellion though his own line did not perish with him. His foundation is in the holy mountains states in one line what the rest of the psalm will spend itself proving: the city's own ground belongs to God before any resident does. The Lord loveth the gates of Zion more than all the dwellings of Jacob sets one address above every family tent in the land, and glorious things are spoken of thee, O city of God gathers up what the following verses will specify by name.
Psalms 87:1, 3 voicesWhat preachers and commentators have said about these verses, in their own words.
Psalms 87:1
“His foundation is in the holy mountains. The Psalm begins abruptly, the poet's heart was full, and it gained vent on a sudden. Sudden passion is evil, but bursts of holy joy are most precious. God has chosen to found his earthly temple upon the mountains; he might have selected other spots, but it was his pleasure to have his chosen abode upon Zion. His election made the mountains holy, they were by his determination ordained and set apart for the Lord's use.”
Charles Spurgeon· The Treasury of David, Vol. 4 (1874)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 87:1
“His--that is, God's foundation--or, what He has founded, that is, Zion (Isa 14:32). is in the holy mountains--the location of Zion, in the wide sense, for the capital, or Jerusalem, being on several hills.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Psalms 87:1
“Holiness is the strength and stability of the church: it is this that will support it and keep it from sinking; not so much that it is built upon mountains as that it is built upon holy mountains--upon the promise of God, for the confirming of which he has sworn by his holiness, upon the sanctification of the Spirit, which will secure the happiness of all the saints.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Psalms 87:2, 2 voices
Psalms 87:2
“And because each one builds upon the foundation—one gold, another silver, another precious stones—The Lord loves the gates of Zion above all the tabernacles of Jacob. Does he love those gates which we see have collapsed? Does he love those gates, and does he love that Zion, which has been plowed like a field? And see what he says, The Lord loves the gates of Zion above all the tabernacles of Jacob. See what he says: above all the cities of Jacob, that is of Judea, he loves this city alone.”
Jerome· written before 420· Homily 18, on Psalm 86patristic
Psalms 87:2
“Zion - That is, Zion itself, or Jerusalem, which was built upon and near Mount Zion. He saith Zion rather than Jerusalem, to intimate that he loved Jerusalem for Zion's sake, or for the temple, which he chose for his peculiar dwelling place.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
Psalms 87:3, 1 voice
Psalms 87:3
“Glorious things are spoken of you, O city of God. Therefore that which was said, Its foundations are in the holy mountains, we can also say of God. But we can also say this. Glorious things are spoken of you, O city of God. What is this city? Where were glorious things spoken? In all the prophets it was spoken of this city. Isaiah says: 'Arise, arise, O Jerusalem, put on the strength of your arm.' Again Isaiah himself: 'I am the strong city, the city that is besieged.'”
Jerome· written before 420· Homily 18, on Psalm 86patristic
2. (vv. 4-6)
a.Rahab and Babylon: Rahab here is a poetic name for Egypt, paired with Babylon, Philistia, Tyre and Ethiopia as a roster of Israel's old enemies and distant strangers, and the psalm registers each of them as though born a citizen of Zion, this man was born there. Verse 6 repeats the formula as the Lord's own census, when he writeth up the people, the nations enrolled by name rather than merely admitted at the gate. The older commentators read this as the clearest anticipation in the Old Testament of Gentiles brought into the citizenship of God's city, a reading they hold by name and not a claim the psalm states as history already accomplished.
Psalms 87:4, 3 voices
Psalms 87:4
“I will be mindful of Rahab and Babylon among those who know me. Since he said, Glorious things are spoken of you, O city of God, and yet we understand that very city as the Church gathered from the nations: therefore now it is said concerning the calling of the nations, I will be mindful of Rahab and Babylon among those who know me. Whoever is a sinner, let him be secure: the Lord was mindful of Rahab. I said secure, if he returns to the Lord: for otherwise security without tears has no remedy.”
Jerome· written before 420· Homily 18, on Psalm 86patristic
Psalms 87:4
“I will make mention of Rahab and Babylon to them that know me. This shall be a glorious subject to speak of concerning Zion, that her old foes are new born and have become her friends, worshipping in the temple of her God. Rahab or Egypt which oppressed Israel shall become a sister nation, and Babylon in which the tribes endured their second great captivity, shall become a fellow worshipper; then shall there be mention made in familiar talk of the old enmities forgotten and the new friendships formed.”
Charles Spurgeon· The Treasury of David, Vol. 4 (1874)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 87:4
“God says, " I will reckon Egypt and Babylon with those that know me. I will reckon them my people as much as Israel when they shall receive the gospel of Christ, and own them as born in Zion, born again there, and admitted to the privileges of Zion as freely as a true-born Israelite." Those that were strangers and foreigners became fellow-citizens with the saints, Eph. ii.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Psalms 87:5, 3 voices
Psalms 87:5
“Will a man say to Zion, and a man is born in her? The Seventy translators rendered it thus: Will a man say to Zion? Many, then, expected, and did not understand what μήτη Σιὼν is: and they added a ρ, and they read μήτηρ Σιὼν ἐρεῖ ἄνθρωπος (mother Zion will a man say). And they say this because there follows, And a man is born in her: they expect that it also ought to be said in this way, Mother Zion will a man say.”
Jerome· written before 420· Homily 18, on Psalm 86patristic
Psalms 87:5
“The writer resumes-- This and that man--literally, "man and man," or many (Ge 14:10; Ex 8:10, 14), or all (Isa 44:5; Ga 3:28). the highest . . . her--God is her protector.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Psalms 87:5
“A man, a man was born in her, by which some understand Christ, that man, that son of man, who is fairer than the children of men; he was born at Bethlehem near Zion, and was the glory of his people Israel. The greatest honour that ever was put upon the Jewish nation was, that of them, as concerning the flesh, Christ came, Rom. ix.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Psalms 87:6, 3 voices
Psalms 87:6
“The Lord will tell in the writing of the peoples and of the princes, of these who have been in her. He did not say, who are in her; but, who have been in her. The Lord will tell. And how will he tell? not by word, but by writing. In whose writing? in that of the peoples. That is not enough, but he also says, of the princes. And of which princes? who are in her? He did not say this; but, who have been in her. See, then, how holy Scripture is full of sacraments.”
Jerome· written before 420· Homily 18, on Psalm 86patristic
Psalms 87:6
“The Lord shall count, when he writeth up the people, that this man was born there. At the great census which the Lord himself shall take, he will number the nations without exception and make an exact registry of them, whether they were by their natural descent Babylonians or Tyrians, or other far off heathen. May it be our happy lot to be numbered with the Lord's chosen both in life and death, in the church roll below, and in the church roll above.”
Charles Spurgeon· The Treasury of David, Vol. 4 (1874)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 87:6
“When - When God, the maker and governor of this city shall take a survey of all his citizens. It is an allusion to princes or governors of cities that use to write and keep a register of all their people.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
3. (v. 7)
a.all my springs are in thee: The singers and the players on instruments close the psalm in worship, the city pictured full of music from the nations just registered as her citizens. All my springs are in thee turns Zion's citizens into a well the psalmist himself draws from, a figure the commentators set beside the river of Ezekiel 47 and the water of life named later in the canon, a reading they hold rather than a claim this verse states outright. The psalm that opened with a foundation of stone ends with a foundation of water, the city praised as the source her own people draw their life from.
Psalms 87:7, 3 voices
Psalms 87:7
“As it were the dwelling of all who rejoice is in you. The prophet speaks to the Church, and says to her: As it were the dwelling of all who rejoice is in you. Why did he not say, The dwelling of all who rejoice is in you, but said, As it were of those who rejoice? It is said in another psalm: 'When the Lord turned back the captivity of Zion, we became as those who are consoled'; and he did not say, consoled.”
Jerome· written before 420· Homily 18, on Psalm 86patristic
Psalms 87:7
“It does one good to think that there are such things in the world as springs bubbling up in the shady nooks. Places of sweet refreshment in this dusty earth. The mouth waters at the very thought of the palms of Elim and the wells there. If even to us fresh springs are a blessing, much more must they have been so to the Psalmist who lived in a dry and thirsty land which owed almost all its fertility to irrigation. Nothing is more precious to the Oriental than a well.”
Charles Spurgeon· written before 1892· The Metropolitan Tabernacle Pulpit, Sermon No. 3213: “Blessings Traced to Their Source” (lightly modernized text, CCEL edition)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 87:7
“In thee - In Zion or the church. These words may be here added as the burden of the song, which these singers are supposed to have sung, in the name of all the people of God. All our desires and delights are in thee, all the springs of mercy, grace, and glory, flow to us only in and thro' thee.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
The text of this chapter
This page carries no textual note on Psalms 87. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Albert Barnes, Notes on the Book of Psalms; Charles Spurgeon; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); Jerome, Homily 18, on Psalm 86; John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament (1765) and Matthew Henry.
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