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Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

Psalm 117

2 verses · KJVPsalms book hub →

Psalms 117:1-2

O praise the Lord, all ye nations: At two verses this is the Psalter's shortest psalm and, by the standard count, the shortest chapter in the whole Bible, yet its reach is the widest in the book: O praise the Lord, all ye nations, praise him, all ye people, addressed to the Gentile world rather than to Israel alone. Paul quotes it at Rom 15:11 as his last proof text in a chain of Old Testament witnesses that the Gentiles were always meant to glorify God for his mercy, the little psalm's whole content pressed into one line of an apostolic argument. The ground given for the praise is stated at once, his merciful kindness is great toward us, and the truth of the Lord endureth for ever, kindness and truth paired as the Old Testament regularly pairs them, and the psalm closes where the Hallel psalms around it close, Praise ye the Lord, Hallelujah in the Hebrew.

Psalms 117:1, 1 voiceWhat preachers and commentators have said about these verses, in their own words.

Psalms 117:1

The original words are the same that are used for the heathen that rage and the people that imagine against Christ ( Ps. ii. 1 ); those that had been enemies to his kingdom should become his willing subjects. The gospel of the kingdom was to be preached to all the world, for a witness to all nations, Matt. xxiv.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Psalms 117:2, 2 voices

Psalms 117:2

For his merciful kindness is great toward us. By which is meant not only his great love toward the Jewish people, but towards the whole family of man. The Lord is kind to us as his creatures, and merciful to us as sinners, hence his merciful kindness to us as sinful creatures. This mercy has been very great, or powerful. The mighty grace of God has prevailed even as the waters of the flood prevailed over the earth: breaking over all bounds, it has flowed towards all portions of the multiplied race of man.

Charles Spurgeon· The Treasury of David, Vol. 5 (1878)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Psalms 117:2

There is a great deal of gospel in this psalm. The apostle has furnished us with a key to it ( Rom. xv. 11 ), where he quotes it as a proof that the gospel was to be preached to, and would be entertained by, the Gentile nations, which yet was so great a stumbling-block to the Jews.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Where the chapter sits

Psalms 117 falls in Book V: Hallel and Hallelujah (chapters 107–150). Songs of Ascents (120–134); Hallel (113–118); Great Hallel (136); Torah-praise acrostic Ps 119; fivefold Hallelujah doxology (146–150) as the Psalter's close.

Before it: Book IV: YHWH reigns, chapters 90–106.

The whole shape of Psalms

Key words

The Hebrew words this chapter turns on, by how often it uses them. Each one opens its word study.

WordWhat it meansVerses
הָלַלhâlal2 times, as הַֽלְל֣וּ, הַֽלְלוּ־praise1, 2
יְהֹוָהYᵉhôvâh2 times, as יְ֭הוָה, יְהוָ֥הyahweh1, 2
Every word of this chapter, on the Original level →

Cross references

The 6 chapters this one speaks with, most first. Open a row for the verses it shares.

  • Revelation 151 verse
    • Psalms 117:1

      Revelation 15:4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
    • Read Revelation 15 →
  • Romans 151 verse
  • Psalms 671 verse
  • Isaiah 251 verse
    • Psalms 117:2

      Isaiah 25:1O Lord, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.
    • Read Isaiah 25 →
The rest of the chapters this one speaks with, 2 of them, for a reader following a thread past the four above

Cross-references from the Treasury of Scripture Knowledge and OpenBible.info.

The world behind itThe place, the time and the people around this chapter, for a reader who wants the setting.

The world behind this chapter

Psalms 117
When
Israel's festival worship, the shortest song in the Hallel · Author unnamed; sung after the Passover meal at the feasts
Where
The temple courts, with the call going out past the walls to every nation
Who first heard it
Israelites, and through them everyone outside Israel

The history

Two verses. It is the shortest chapter in the Bible, and its brevity is the design: a summons, a reason, and a shout. Short liturgical pieces like this worked as responses that a whole crowd could sing back without rehearsal.

The two words holding it up are the pair Israel used for God's covenant character, his loyal, promise-keeping love, and his truth or reliability. Those are the same two words God spoke about himself to Moses after the golden calf, so a hearer knew the whole story standing behind them.

What makes it startling is the address. It does not call Israel to praise; it calls the nations and all the peoples. In a world where each nation had its own gods and stayed with them, telling foreigners to praise Israel's God was a claim about who owned them.

It sits in the middle of the Hallel, between a thanksgiving for personal rescue and the great processional psalm that follows, so it was sung by families at the Passover table every year.

What it meant to them

Israel was a small nation between empires. This song has it summoning the world, on the grounds that God's faithfulness to Israel is the world's good news too.

Sung at Passover, it meant the rescue from Egypt was never intended to stay a family story.

Sources cited

  • Charles H. Spurgeon, The Treasury of David on Psalm 117
  • Keil and Delitzsch, Commentary on the Old Testament , Psalms

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 117. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Charles Spurgeon and Matthew Henry.