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Proverbs

Summary

Chapter summary

Hezekiah's men copied these proverbs of Solomon. 'It is the glory of God to conceal a thing; but the glory of kings is to search out a matter.' Put not thyself forward in the presence of the king (Jesus' table parable echoes it, Luke 14). 'A word fitly spoken is like apples of gold in network of silver.' By long forbearing is a ruler persuaded, and a soft tongue breaketh the bone. 'If thine enemy be hungry, give him bread to eat', coals of fire on his head; Paul quotes it whole (Romans 12:20). Like a city broken down and without walls is he whose spirit is without restraint.

Context

Poetry · Solomon, Agur, LemuelProverbs overview

  • A. 1–14 Copied Out by the Men of Hezekiah: the Glory of Kings
  • B. 15–28 A Word Fitly Spoken, and Coals of Fire on His Head

The outline

  1. A.Copied Out by the Men of Hezekiah: the Glory of Kingsvv. 1 to 14

    Read vv. 1 to 14
  2. B.A Word Fitly Spoken, and Coals of Fire on His Headvv. 15 to 28

    Read vv. 15 to 28

The world behind this chapter

Proverbs 25
When
Copied out under Hezekiah, from the sayings of Solomon · Solomon's sayings, c. 970–931 BC, copied by royal scribes c. 715–686 BC
Where
The scribal chamber of Hezekiah's palace in Jerusalem, working from older collections
Who first heard it
A later generation in Judah, receiving Solomon's words through the king's own archive

The history

The chapter opens with a note about how the Bible was made: "these are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out." Roughly two and a half centuries after Solomon, a team of royal scribes went through the palace archives and published a further collection. Hezekiah's reign, dated by the standard chronology of the Hebrew kings to about 715–686 BC, was a period of deliberate religious and literary recovery. This verse is the Bible telling you its own editorial history in plain sight.

"A word fitly spoken is like apples of gold in pictures of silver." The craft behind that is inlay work — gold set into a silver frame or net, the kind of luxury metalwork traded through the region. The point is fit: the right shape dropped into the right setting.

"Withdraw thy foot from thy neighbour's house; lest he be weary of thee." Houses were small, doors were open, and visiting was constant. There was no polite way to end a visit, which is why this needed saying.

"Thou shalt heap coals of fire upon his head" is debated. Some connect it to an Egyptian ritual in which a repentant man carried a basin of burning coals on his head as a public sign of a changed mind; others read it plainly as the burning shame that kindness produces in an enemy. Either way the command around it is the same — feed him and give him water.

"He that hath no rule over his own spirit is like a city that is broken down, and without walls." An unwalled town in that world was not merely vulnerable; it was already effectively taken. Anyone could walk in at any hour.

What it meant to them

Hezekiah's Judah faced Assyria at its most dangerous, and the king's men chose this moment to publish wisdom rather than propaganda. The first hearers of this collection were a nation under threat being handed self-control, restraint, and honest speech.

"It is the glory of God to conceal a thing: but the honour of kings is to search out a matter" set the tone. God hides things on purpose; a good ruler is one who keeps digging.

Sources cited

  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings
  • John H. Walton, Victor H. Matthews, Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Proverbs 25. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory and Matthew Henry, Complete Commentary.