Proverbs18chapter 18

Proverbs 18:1

“The text and the marginal readings indicate the two chief constructions of this somewhat difficult verse. Other renderings are (1) He who separateth himself from others seeks his own desire, and rushes forward against all wise counsel: a warning against self-will and the self-assertion which exults in differing from the received customs and opinions of mankind. (2) he who separates himself (from the foolish, unlearned multitude) seeks his own desire (that which is worthy to be desired), and mingleth himself with all wisdom. So the Jewish commentators generally.”

Proverbs 18:1

“Through desire . . . seeketh--that is, seeks selfish gratification. intermeddleth . . . wisdom--or, "rushes on" (Pr 17:14) against all wisdom, or what is valuable (Pr 2:7).”

Proverbs 18:2

“But that his heart may discover itself - It is a fact that most vain and foolish people are never satisfied in company, but in showing their own nonsense and emptiness. But this verse may be understood as confirming the view already given of the preceding, and may be translated thus: “But a fool doth not delight in understanding, though it should even manifest itself:” so I understand כי אם בהתגלות ki im behithgalloth.”

Proverbs 18:3

“So surely are sin and punishment connected (Pr 16:4). wicked, for "wickedness," answers to ignominy, or the state of such; and contempt, the feeling of others to them; and to reproach, a manifestation of contempt.”

Proverbs 18:4

“The words of a man's mouth are as deep waters,.... The words of a great and mighty man; of an excellent and valuable man, as Jarchi; or of a wise man, as Aben Ezra.”

Proverbs 18:5

“To accept the person of the wicked - We must not, in judicial cases, pay any attention to a man’s riches, influence, friends, offices, etc., but judge the case according to its own merits. But when the wicked rich man opposes and oppresses the poor righteous, then all those things should be utterly forgotten.”

Proverbs 18:6

“The first verse speaks of the immediate, the others of the remote, results of the “fool’s” temper. First, “contention,” then “strokes” or blows, then “destruction,” and last, “wounds.” Pro 18:8 Wounds - The word so rendered occurs here and in Pro 26:22 only. Others render it “dainties,” and take the verse to describe the avidity with which people swallow in tales of scandal. They find their way to the innermost recesses of man’s nature.”

Proverbs 18:8

“The words of a tale-bearer - דברי נרגן dibrey nirgan, “the words of the whisperer,” the busy-body, the busy, meddling croaker. Verba bilinguis, “the words of the double-tongued.” - Vulgate. The wordes of the twisel tunge - Old MS. Bible. “The words of a slanderer.” - Coverdale. The words of a deceiver, the fair-spoken, deeply-malicious man, though they appear soft and gracious, are wounds deeply injurious. The original word is כמתלהמים kemithlahamim; they are as soft or simple, or undesigning. But Schultens gives another meaning.”

Proverbs 18:10

“STRONG towers were a greater security in a bygone age than they are now. Then when troops of marauders invaded the land, strong castles were set upon the various hilltops, and the inhabitants gathered up their little wealth and fled there at once. Castles were looked upon as being very difficult places to attack. And ancient troops would rather fight a hundred battles than endure a single siege. Towns which would be taken by modern artillery in twelve hours held out for twelve years against the most potent forces of the ancient times.”

Proverbs 18:11

“The wealth of the rich is his strong city, etc. Earthly wealth cannot always defend; indeed, many are captured or killed because of riches. Thus Ecclesiastes also says, Riches kept to the harm of their owner; for they perish in a terrible affliction. Therefore, it …”

Proverbs 18:11

“What the name of the Lord is to the righteous Pro 18:10, that wealth is to the rich. He flees to it for refuge as to a strong city; but it is so only “in his own conceit” or imagination. High - In the Hebrew the same word as “safe” Pro 18:10, and manifestly used in reference to it.”

Proverbs 18:12

There is nothing to be proud about. For to sink to the state of being proud has its consequences according to the text: "Before ruin the heart of man is exalted and before glory it is humble." These words [also] concern the text: "Hear and hearken, and do not be proud, because the Lord has spoken."

Proverbs 18:13

“A brother said to Poemen, 'If I see something wrong do you want me to tell you about it?' He said to him, 'It is written, "If a man answers before he has heard, it is foolishness to him and discredit" (Sirach 11:8). If you …”

Proverbs 18:13

“He that answereth a matter before he heareth it,.... Who is impatient, and cannot wait to hear it out, but breaks in upon the speaker before he has finished what he has to say; or is rash and precipitate, and returns an answer at once, without weighing and considering, and thoroughly understanding, what is said: it is folly and shame unto him; his answer must be a foolish one, and bring shame and confusion upon him; men should be "swift to hear", and "slow to speak", Jas 1:9.”

Proverbs 18:14

“The spirit of a man sustains his weakness. And the man himself says, The spirit indeed is willing, but the flesh is weak (Matthew 26). It may also be understood of any holy man who supports the weakness of the flesh with the strength of …”

Proverbs 18:14

“The spirit of a man will sustain his infirmity,.... The spirit of a mighty man, as Jarchi; a man of spirit, that has a spirit of fortitude, even of natural fortitude, and especially of Christian fortitude; that has a spirit of might upon him, of power, and sound mind; a man of a Christian spirit, that is renewed in the spirit of his mind; who is a spiritual man, and has the Spirit of God in him, as well as a rational soul, an immaterial, immortal, and never dying substance.”

Proverbs 18:15

“With the wise and prudent there is no loss of time. “Heart” and “ear” - the mind working within, or gathering from without materials for its thought - are, through this channel or that, ever gaining knowledge.”

Proverbs 18:16

“A man's gift maketh room for him,.... Or "enlarges him" (y); brings him out of prison, or, or out of straits and difficulties with which he, has, been pressed; or it makes way for him to a judge, and for a favourable hearing of his cause; or it enlarges his acquaintance, and gains him respect among men; and bringeth him before great men; it opens a way for him into the presence and company of great men, being a fee to their servants; or with it he procures a place to wait on them.”

Proverbs 18:16

“A man’s gift maketh room for him - It is, and ever has been, a base and degrading practice in Asiatic countries, to bring a gift or present to the great man into whose presence you come. Without this there is no audience, no favor, no justice. This arose from the circumstance that men must not approach the altar of God without an offering. Potentates, wishing to be considered as petty gods, demanded a similar homage: - Munera, crede mihi, capiunt hominesquedeosque; Placatur donis Jupiter ipse suis.”

Proverbs 18:17

“A protest against another fault in judging. Haste is hardly less evil than corruption. “Audi alteram partern “should be the rule of every judge. His neighbor - The other party to the suit “searcheth,” i. e., scrutinizes and detects him.”

Proverbs 18:18

“Compare Pro 16:33 note. A tacit appeal to the Divine Judge gave a fairer prospect of a just decision than corruption Pro 18:16 or hasty onesidedness Pro 18:17.”

Proverbs 18:19

“The meaning of the first clause is obtained in the King James Version by the insertion of the words in italics, and it seems on the whole to be the best. The Septuagint and Vulgate give an entirely different rendering, based, apparently, upon a different text.”

Proverbs 18:21

“A wound arising from words is unbearable.… Truly, dearly beloved, if you look deeply, and diligently investigate the swelling tumor of an exasperated heart, you will discover that the wounds produced by words cause deaths.”

Proverbs 18:21

“Death and life are in the power of the tongue,.... Of witnesses, according to the testimony they bear; of judges, according to the sentence they pass; of teachers, according to the doctrine they preach; of all men, who, by their well or ill speaking, bring death or life to themselves and others.”

Proverbs 18:21

“Death and life are in the power of the tongue - This may apply to all men. Many have lost their lives by their tongue, and some have saved their lives by it: but it applies most forcibly to public pleaders; on many of their tongues hangs life or death.”

Proverbs 18:22

“Whoso findeth a wife findeth a good thing - Marriage, with all its troubles and embarrassments, is a blessing from God; and there are few cases where a wife of any sort is not better than none, because celibacy is an evil; for God himself hath said, “It is not good for man to be alone.” None of the versions, except the Chaldee, are pleased with the naked simplicity of the Hebrew text, hence they all add good: “He that findeth a Good wife findeth a good thing;” and most people, who have not deeply considered the subject, think the assertion, without this qualification, is absurd.”

Proverbs 18:23

“With supplications a poor man speaks, etc. The humble in spirit humbly worship the Lord, like the publican in the Gospel; the proud boast of their merits, like the Pharisee.”

Proverbs 18:23

“Note the paradox. The poor man, of whom one might expect roughness, supplicates; the rich, well nurtured, from whom one might look for courtesy, answers harshly and brusquely.”

Proverbs 18:24

“A man that hath friends must show himself friendly,.... Friendship ought to be mutual and reciprocal, as between David and Jonathan; a man that receives friendship ought to return it, or otherwise he is guilty of great ingratitude.”