Jobchapter 40
24 verses · BSBJob book hub →
Speaks with:Psalms 104×4Job 40×3Isaiah 2×3Job 41×3Job 38×3Job 33×2
Summary
Chapter summary
Jehovah pauses for an answer: 'Shall he that cavilleth contend with the Almighty? he that argueth with God, let him answer it.' Job's first reply is short and right: 'Behold, I am of small account; what shall I answer thee? I lay my hand upon my mouth' (40:4). But silence is not yet repentance, so the voice speaks a second time out of the whirlwind: 'Wilt thou even annul my judgment? wilt thou condemn me, that thou mayest be justified?' Deck thyself with excellency and dignity, then, and abase every proud one. Then the first monster: 'Behold now, behemoth, which I made as well as thee; he eateth grass as an ox': chief of the ways of God.
Context
Poetry · Unknown — Job overview
- A. 1–5 Job: I Am of Small Account — I Lay My Hand Upon My Mouth
- B. 6–14 Jehovah: Wilt Thou Even Annul My Judgment to Justify Thyself?
- C. 15–24 Jehovah: Behold Now Behemoth, Which I Made With Thee
The outline
A.Job: I Am of Small Account — I Lay My Hand Upon My Mouthvv. 1 to 5
Read vv. 1 to 5 →B.Jehovah: Wilt Thou Even Annul My Judgment to Justify Thyself?vv. 6 to 14
Read vv. 6 to 14 →C.Jehovah: Behold Now Behemoth, Which I Made With Theevv. 15 to 24
Read vv. 15 to 24 →
The world behind this chapter
Job 40The history
Job's reply is four lines long and consists mostly of stopping. Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth. Once have I spoken, but I will not answer; yea, twice, but I will proceed no further. Hand over the mouth is the same gesture the princes made before him at the gate in chapter 29 — the formal sign of deliberate silence before someone greater.
God's second speech opens with a challenge that is really an offer. Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous? Then: deck thyself now with majesty and excellency, cast abroad the rage of thy wrath, look on every one that is proud and abase him, tread down the wicked in their place — and then I will confess that thine own right hand can save thee. In other words, run the moral government of the universe for a day, and the job is yours.
Then comes Behemoth, whose name is a Hebrew plural meaning something like 'the beast of beasts'. The description is specific: he eats grass like an ox; his strength is in his loins and his power in the muscles of his belly; his bones are like bars of iron; he lies under the shady trees, in the covert of the reed and fens; the willows of the brook surround him; he trusts that he can draw up the Jordan into his mouth. He is taken 'before his eyes', and his nose pierced with a snare — hippopotamus hunts are shown in Egyptian tomb art, harpooned from reed boats.
Identifying him has always been contested and the chapter names its own difficulty. Most readers take him for the hippopotamus, which fits the marsh, the grass diet, and the hunting method. Others hold that no living animal matches 'he moveth his tail like a cedar', and read Behemoth as a large creature no longer with us — a reading at home with the view that men and such creatures once shared the world. Either way the point stands: he is called the chief of the ways of God, and only his Maker can approach him with a sword.
What it meant to them
Job's silence is the turn of the book, and it comes before he has been told anything about the accuser or the reason. He stops arguing because of who is speaking, not because his question has been answered.
And God's challenge in the middle is the plainest statement of what the argument was really about. Somebody had to run the world; the friends thought they knew how, and Job had begun to think he could do it better.
Sources cited
- John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
- Franz Delitzsch, Biblical Commentary on the Book of Job
The text of this chapter
This page carries no textual note on Job 40. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
