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Jobchapter 28

28 verses · KJVJob book hub →

Key verse

The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.

It stands in scene B of the chapter, verses 12 to 22.

The chapter

Chapter summary

A poem standing alone in the book. A search for where wisdom is quarried. Men know how to find everything else: 'there is a mine for silver, and a place for gold which they refine,' iron out of the earth and copper molten from the stone; the miner sets an end to darkness, overturns mountains by the roots, and his eye sees every precious thing. 'But where shall wisdom be found? and where is the place of understanding?' (28:12). The deep saith, It is not in me; the sea saith, It is not with me. God alone understands its way. 'Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding' (28:28).

Context

Poetry · Unknown · Job overview

Where the chapter sits

Job 28 falls in Hymn to wisdom (chapters 28). Pivotal. ''Where shall wisdom be found?'', the book's self-identification as wisdom literature: ''the fear of the Lord, that is wisdom'' (28:28).

Where shall wisdom be found?. The pivotal hymn; ''the fear of the Lord, that is wisdom.''

Before it: Dialogue: three cycles, chapters 3–27. After it: Job's closing defense, chapters 29–31.

The whole shape of Job

The world behind this chapter

Job 28
When
The patriarchal age (traditional view), the poem on where wisdom is found · Setting c. 2000-1800 BC; a pause in the argument
Where
Deep mine shafts far from any settlement, and the trade routes that carried what came out of them
Who first heard it
Hearers who wore no jewels but knew what men would do to get them

The history

The first half of this chapter is the best description of ancient mining in any literature, and it is accurate. There is a vein for silver and a place for gold where they refine it; iron is taken out of the earth and copper is melted out of stone. Men set an end to darkness and search out the farthest limit of the ore in the black rock, that is, they carry lamps into the shaft and follow the seam to its end.

The rest of the history, and what it meant to them

The details are technical. He 'breaketh open a shaft away from where men sojourn', mines were sunk far from habitation, where the ore was. Miners are 'forgotten of the foot' and hang and swing away from men, which describes descending on ropes down a vertical shaft. Fire is set under the rock to crack it, the oldest hard-rock mining method there was, used before iron tools could do the job. Channels are cut among the rocks, and the seeping water is dammed so the workings stay dry. Ancient copper mines in the Arabah south of the Dead Sea and Egyptian turquoise workings in Sinai show exactly this kind of engineering.

Above ground, none of it is visible. The earth grows bread on the surface while underneath it is turned up as by fire. The path is one no bird of prey knows and no falcon's eye has seen; the proud lion has not passed by it. Man alone goes there.

The second half asks where wisdom's mine is, and prices it against everything the trade routes carried: gold of Ophir, onyx, sapphire, crystal, coral, pearls, and the topaz of Ethiopia. It cannot be bought with any of them. The deep says it is not in me; the sea says it is not with me; destruction and death say only that they have heard a rumour of it. God alone knows the way, because he was there when he made a weight for the wind, measured out the waters, made a decree for the rain, and a path for the lightning of thunder. And the last line brings it home to the ash heap: the fear of the Lord, that is wisdom; and to depart from evil is understanding.

What it meant to them

After twenty-seven chapters of men mining each other's arguments for an answer, this poem says the answer is not in that seam. Human beings can find anything buried in the earth and cannot find this.

For the first hearers the conclusion was the whole point of Israel's wisdom teaching: the search ends not in a discovery but in a posture. Fear God, turn from evil, which is precisely what the book said about Job in its opening sentence.

Sources cited

  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Kenneth A. Kitchen, On the Reliability of the Old Testament
  • Franz Delitzsch, Biblical Commentary on the Book of Job

Every work MannaFest builds on →

A. Miners Cut Shafts in the Rock for Silver and Gold

1. (vv. 1-3)

a.Surely there is a vein for the silver: opens the ancient world's fullest description of mining, and the catalogue that follows names the entire process: silver drawn from a vein, iron taken out of the earth, brass molten out of the stone. He setteth an end to darkness, and searcheth out all perfection pictures the miner's lamp pushing back the dark of a shaft no daylight reaches. Delitzsch reads the passage as evidence of how advanced ancient mining technology already was in the patriarchal world this book describes, and Clarke notes searcheth out all perfection as covering every corner of the working, nothing left unexamined.

Job 28:1, 1 voiceWhat preachers and commentators have said about this verse, in their own words.

Job 28:1

Surely there is a vein for silver - Margin, “mine” Coverdale renders this, “There are places where silver is molten.” Prof. Lee renders it, “There is an outlet for the silver,” and supposes it means the coming out or separation of the silver from the earthy particles by which it is surrounded in the ore, not the coming out from the mine.

Job 28:2, 2 voices

Job 28:2

Iron is taken out of the earth,.... Very easily, and in great plenty, and is more common, being in most countries, is nearer the surface of the earth, and here said to be taken "out of the dust" (x); which, being melted in a furnace, produces iron, a metal very serviceable for various rises, and without which there is scarce any thing to be done, and therefore was with brass of early invention.

Job 28:2

Iron is taken out of the earth - This most useful metal is hidden under the earth, and men have found out the method of separating it from its ore. Brass is molten out of the stone - As brass is a factitious metal, copper must be the meaning of the Hebrew word נחושה nechusah: literally, the stone is poured out for brass.

Job 28:3, 2 voices

Job 28:3

He setteth an end to darkness - That is, man does. The reference here is undoubtedly to the operations of mining, and the idea is, that man delves into the darkest regions; he goes even to the outer limits of darkness; he penetrates everywhere. Probably the allusion is derived from the custom of carrying torches into mines. And searcheth out all perfection - Makes a complete search; examines everything; carries the matter to the utmost.

Job 28:3

"Man makes an end of darkness," by exploring the darkest depths (with torches). all perfection--rather, carries out his search to the utmost perfection; most thoroughly searches the stones of darkness and of the shadow of death (thickest gloom); that is, the stones, whatever they be, embedded in the darkest bowels of the earth [UMBREIT] (Job 26:10).

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

2. (vv. 4-6)

a.The flood breaketh out from the inhabitant: pictures underground water breaking into the shaft the miner has cut, forgotten of the foot, a hazard flood control had to answer in any working mine of the ancient world. As for the earth, out of it cometh bread contrasts the surface a farmer knows with what lies beneath it, turned up as it were fire, the miner's world of forge and lamp hidden under the field's ordinary produce. The stones of it are the place of sapphires, and it hath dust of gold names the wealth the digging finds, sapphires set in the rock and gold lying loose as dust.

Job 28:4, 3 voices

Job 28:4

The flood breaketh out from the inhabitant,.... Or, "so that there is no inhabitant" (z); of the mine, as the miner may be said to be, who lives there continually; and, when a flood of water arises, which is an usual thing in mines, he is obliged to flee, and make haste to save his life: even the waters forgotten of the foot; such as never any foot of man touched, or was acquainted with, being subterraneous water, and never seen with the eye of man before, and who before knew not there were such floods underground (a).

Job 28:4

The flood breaketh out from the inhabitant - This passage is very difficult. Some think it refers to mining; others to navigation.

Job 28:4

"Forgotten (unsupported) by the foot they hang," namely, by ropes, in descending. In the Hebrew, "Lo there" precedes this clause, graphically placing it as if before the eyes. "The waters" is inserted by English Version.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Job 28:5, 2 voices

Job 28:5

As for the earth, out of it cometh bread - That is, it produces food, or the materials for bread. The idea of Job seems to be, that it was proof of great wisdom and skill on the part of man that he had carried the arts of agriculture so far. The earth in producing grain, and the arts of husbandry, were illustrative of wisdom and skill, but they did not impart the wisdom about the government of God which was desired. That was reserved to be imparted more directly by God himself, Job 28:23 ff.

Job 28:5

"Fire" was used in mining [UMBREIT]. English Version is simpler, which means precious stones which glow like fire; and so Job 28:6 follows naturally (Eze 28:14).

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Job 28:6, 1 voice

Job 28:6

The real, of transparent blue: 2. That improperly so called, opaque, with gold spots; that is, lapis lazuli. To the latter, looking like gold dust, UMBREIT refers "dust of gold." English Version better, "The stones of the earth are, &c., and the clods of it (Vulgate) are gold"; the parallel clauses are thus neater.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

3. (vv. 7-9)

a.There is a path which no fowl knoweth: , and which the vulture's eye hath not seen turns from the miner's tools to the miner's courage, a shaft driven where even the sharpest-eyed bird of prey has never looked. The lion's whelps have not trodden it names the boldest ground predator of the region as a second witness to how far this labor goes beneath anything a wild creature would risk. He putteth forth his hand upon the rock, he overturneth the mountains by the roots closes the picture with an act of raw power, moving what nothing else in creation moves.

Job 28:7, 1 voice

Job 28:7

IN this chapter Job is speaking of the hidden treasures that are to be found deep down in the bowels of the earth. The keen eyes of the vultures, though they see their prey afar off, have never seen the gold, silver and other precious metals which lie in the dark places of the earth.

Job 28:8, 3 voices

Job 28:8

The children of the dealers have not trodden it, nor hath the lioness passed through it. In all the Latin copies we find the word 'Instructors' put down, but in the Greek we find 'traders,' whereby it may be inferred that in this passage the several copyists from being ignorant put 'instructors' instead of 'dealers.' For we call traders 'institores' on this account, that they are 'instant in plying work.'

Job 28:8

The lion’s whelps - The lion that ventures into the most dangerous places in pursuit of prey, has not dared to go where man has gone in pursuit of precious stones and gold. On the words used here to designate the lion, see Bochart Hieroz P. 1. Lib. iii. c. 1.

Job 28:8

Lion - Which rangeth all places for prey. The birds and beasts have often led men to such places as otherwise they should never have found out; but they could not lead them to these mines, the finding out of them is a special gift of God.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Job 28:9, 1 voice

Job 28:9

He putteth forth his hand - That is, the miner in securing the precious metals and gems. Upon the rock - Margin, “flint.” The word used here (חלמישׁ challâmı̂ysh) occurs also in Psa 104:8. Deu 8:15; Deu 32:13. It means “flint, silex;” and the idea is, that the miner approaches the hardest substances. He penetrates even the flint in searching for precious stones. Dr. Good renders it, “Sparry ore.” Michaelis renders the same word in Deu 7:15, porphyry, or red granite.

4. (vv. 10-11)

a.He cutteth out rivers among the rocks: describes channels driven through stone to work the ore or carry off water the mine produces, and his eye seeth every precious thing credits the miner with a trained eye for what the untrained would pass by. He bindeth the floods from overflowing closes the mining section by returning to the hazard of verse four now mastered rather than merely survived. The thing that is hid bringeth he forth to light states the whole passage's function inside the poem, every buried thing man can reach by labor, set up against the one thing labor alone cannot reach in the verse that follows.

Job 28:10, 2 voices

Job 28:10

He cutteth out rivers among the rocks - He cuts canals, adits, etc., in the rocks, and drives levels under ground, in order to discover loads or veins of ore. These are often continued a great way under ground; and may be poetically compared to rivers, channels, or canals. His eye seeth every precious thing - He sinks those shafts, and drives those levels, in order to discover where the precious minerals lie, of which he is in pursuit.

Job 28:10

Seeth - Even those which no human art or industry was ever able to discover. That wisdom - Man hath one kind of wisdom, to discover the works of nature, and to perform the operations of art; but as for that sublime wisdom which consists in the knowledge of God and ourselves, no man can discover this, but by the special gift of God.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Job 28:11, 2 voices

Job 28:11

He bindeth the floods from overflowing - Margin, Weeping The Hebrew also is “from weeping” מבכי mı̂bekı̂y; referring to the water which trickles down the shaft of the mine. The idea is, that even the large streams which break out in such mines, the fountains and springs which the miner encounters in his operations, he so effectually restrains that they do not even trickle down or “weep” on the sides of the shaft, but it is left perfectly dry. This is necessary in opening mines of coal or minerals, and in making tunnels or other excavations.

Job 28:11

How much easier and safer! Yet gold is sought for, but grace neglected. Will the hopes of precious things out of the earth (so they call them, though really they are paltry and perishing) be such a spur to industry, and shall not the certain prospect of truly precious things in heaven be much more so?

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

B. But Where Shall Wisdom Be Found?

1. (v. 12)

a.But where shall wisdom be found?: and where is the place of understanding is the sole occurrence of that exact question in Scripture and the turn on which the whole poem hangs: everything just catalogued, a mine that reaches farther than any bird or lion, still cannot locate wisdom the way it locates silver or gold. Davidson reads the shift as deliberate, moving from a place labor can map to a place labor cannot, and the rest of the chapter answers the question by elimination before the final verse answers it directly.

Job 28:12, 4 voices

Job 28:12

But where shall wisdom be found? - It is most evident that the terms wisdom and understanding are used here in a widely different sense from all those arts and sciences which have their relation to man in his animal and social state, and from all that reason and intellect by which man is distinguished from all other animals. Now as these terms חכמה chochmah, wisdom, and בינה binah, understanding or discernment, are often applied in the sacred writings in their common acceptations, we must have recourse to what Job says of them, to know their meaning in this place.

Job 28:12

Can man discover the Divine Wisdom by which the world is governed, as he can the treasures hidden in the earth? Divine Wisdom is conceived as a person (Job 28:12-27) distinct from God (Job 28:23; also in Pr 8:23, 27). The Almighty Word, Jesus Christ, we know now, is that Wisdom.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Job 28:12

This is a question we should all put. While the most of men are asking, "Where shall money be found?" we should ask, Where may wisdom be found? that we may seek it and find it, not vain philosophy, or carnal policy, but true religion; for that is the only true wisdom, that is it which best improves our faculties and best secures our spiritual and eternal welfare.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Job 28:12

The knowledge of God's secret will, the will of his providence, is out of our reach, and what God has reserved to himself. It belongs to the Lord our God. To know the particulars of what God will do hereafter, and the reasons of what he is doing now, is the knowledge Job first speaks of.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2. (vv. 13-14)

a.Man knoweth not the price thereof: , neither is it found in the land of the living answers the question of the verse before by ruling out every human market, since no living man has ever set a price on wisdom because no living man possesses it to sell. The depth saith, It is not in me, and the sea saith, It is not with me personifies the two largest spaces the ancient world knew and has each of them deny holding what the mine likewise could not hold. Barnes notes the poem building its case by elimination, every place man has searched successfully for buried treasure now speaking for itself and confessing failure.

Job 28:13, 2 voices

Job 28:13

Man can fix no price upon it, as it is nowhere to be found in man's abode (Isa 38:11). Job implies both its valuable worth, and the impossibility of buying it at any price.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Job 28:13

The cock in the fable knew not the value of the precious stone he found in the dunghill, and therefore would rather have lighted on a barley-corn. Men know not the worth of grace, and therefore will take no pains to get it.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Job 28:14, 1 voice

Job 28:14

The depth saith, It is not in me - Men may dig into the bowels of the earth, and there find gold, silver, and precious stones; but these will not give them true happiness. The sea saith, It is not with me - Men may explore foreign countries, and by navigation connect as it were the most distant parts of the earth, and multiply the comforts and luxuries of life; but every voyage and every enjoyment proclaim, True happiness is not here.

1 more voice on this verse

3. (vv. 15-17)

a.It cannot be gotten for gold: , neither shall silver be weighed for the price thereof begins the price catalogue proper, and it cannot be valued with the gold of Ophir names the ancient world's most prized source of gold as still insufficient. The precious onyx, or the sapphire join Ophir's gold in the list of what wisdom outprices, and the gold and the crystal cannot equal it extends the same refusal to a substance prized for its rarity and clarity alike. Clarke reads the catalogue's method as cumulative, each named treasure raising the bar and each one falling short in turn.

Job 28:15, 3 voices

Job 28:15

It cannot be gotten for gold - Margin, “fine gold shall not be given for it.” The word which is here rendered “gold.” and in the margin “fine gold” (סגור segôr), is not the common word used to denote this metal. It is derived from סגר sâgar, to “shut,” to “close,” and means properly that which is “shut up” or “enclosed;” and hence, Gesenius supposes it means pure gold, or the most precious gold, as that which is shut up or enclosed with care. Dr. Good renders it “solid gold,” supposing it means that which is condensed, or beaten.

Job 28:15

Not the usual word for "gold"; from a Hebrew root, "to shut up" with care; that is, purest gold (1Ki 6:20, Margin). weighed--The precious metals were weighed out before coining was known (Ge 23:16).

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Job 28:15

These may give a man some advantage in seeking wisdom, as they did to Solomon, but there is no purchasing wisdom with these. It is a gift of the Holy Ghost, which cannot be bought with money, Acts viii. As it does not run in the blood, and so come to us by descent, so it cannot be got for money, nor does it come to us by purchase.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Job 28:16, 2 voices

Job 28:16

The gold of Ophir - Gold is five times mentioned in this and Job 28:17 and Job 28:19, and four of the times in different words. I shall consider them all at once. 1. סגור Segor, from סגר sagar, to shut up. Gold. in the mine, or shut up in the ore; native gold washed by the streams out of the mountains, etc.; unwrought gold. Job 28:16 2. כתם Kethem, from כתם catham, to sign or stamp: gold made current by being coined, or stamped with its weight or value; what we would call standard or sterling gold.

Job 28:16

More valued formerly than now. The term is Greek, meaning "thumb nail," from some resemblance in color. The Arabic denotes, of two colors, white preponderating.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Job 28:17, 2 voices

Job 28:17

The gold and the crystal cannot equal it,.... Crystal was found in an island of the Red sea, situated before Arabia, called Neron, and in another, which from a gem found in it bears the name of Topazion, and may be thought therefore to be well known by Job; and though it is not now of so much account, it formerly was very valuable.

Job 28:17

The gold and the crystal - A crystal, in chemistry, is an inorganic body which, by the operation of affinity, has assumed the form of a regular solid, terminated by a number of plane and smooth surfaces. It is round in various forms and sizes, and is composed of a great variety of substances. The common “rock crystal” is a general name for all the transparent crystals of quartz, particularly of limpid or colorless quartz. “Webster.” The word used here (זכוּכית zekûkı̂yth) occurs nowhere else in the Bible.

4. (vv. 18-19)

a.No mention shall be made of coral: , or of pearls: for the price of wisdom is above rubies closes the middle of the catalogue by naming goods traded from the sea rather than mined from the earth, coral and pearls standing beside rubies as luxuries wisdom still exceeds. The topaz of Ethiopia shall not equal it reaches to the farthest source of precious stone the ancient trade routes named, a gem prized for coming from beyond Egypt's own borders. Delitzsch reads the geographic spread of the whole list, Ophir, Ethiopia and the sea together, as the poem's way of exhausting the entire known world's wealth before the question of verse twelve is finally answered.

Job 28:18, 3 voices

Job 28:18

No mention shall be made of coral, or of pearls,.... Coral is a marine plant, is as hard as a stone, and of such value as to be reckoned among precious stones; See Gill on Eze 27:16. In Arabia Felix, on the shore of the Red sea, is a place called Coralia (n); it may be from coral found there.

Job 28:18

No mention shall be made of coral - That is, as a price by which to purchase wisdom, or in comparison with wisdom. The margin here is, “Ramoth” - retaining the Hebrew word ראמה râ'mâh. Jerome renders it, “excelsa” - exalted or valuable things. So the Septuagint, Μετέωρα Meteōra - exalted or sublime things; as if the word were from רום, to be exalted.

Job 28:18

The Urim and Thummim, the means of consulting God by the twelve stones on the high priest's breastplate, "the stones of the sanctuary" (La 4:1), have their counterpart in this chapter; the precious stones symbolizing the "light" and "perfection" of the divine wisdom.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Job 28:19, 2 voices

Job 28:19

The topaz of Ethiopia shall not equal it,.... Not Ethiopia Abyssinia, or that which lies beyond Egypt in Africa; for, as Ludolphus (x) says, there are no gems found there, or very rarely; but Cush, as the word is, or Arabia Chusaea, the same with the country of Midian, and the parts adjacent; see Hab 3:7; hence Zipporah, the wife of Moses, who was of that country, is called an Ethiopian woman, Num 12:1; and this was near Job's country, who knew the produce of it; and here the topaz is found, as many writers observe.

Job 28:19

The topaz - The topaz is a precious stone, whose colors are yellow, green, blue, and red. Its natural place is in various primitive rocks, such as the topaz-rock, gneiss, and clay-slate. It is found in the granite and gneiss districts of Mar and Cairnaorta, in Cornwall, in Brazil, and in various other places. The most valuable stones of this kind now known are those which are found in Brazil. This gem is much prized by jewelers, and is considered as one of the more beautiful ornamental stones.

5. (vv. 20-22)

a.Whence then cometh wisdom?: and where is the place of understanding repeats the question of verse twelve almost word for word, framing the whole price catalogue between two askings of the same thing. Seeing it is hid from the eyes of all living, and kept close from the fowls of the air extends the search past every human market into the sharpest-eyed creatures of the sky, the same birds whose eye had not seen the miner's path in verse seven. Destruction and death say, We have heard the fame thereof with our ears personifies the world beyond life itself as having only rumor of wisdom, never possession, which Gill reads as the poem's furthest reach before it turns to God alone.

Job 28:20, 2 voices

Job 28:20

Whence then cometh wisdom? and where is the place of understanding? Seeing that it is hid from the eyes of all living. It deserves to be especially considered, that it is asked by the holy man, whence Wisdom cometh. For It 'comes' from Him from Whom It sprung. Now because It is born of the Invisible and Coeternal Father, the way thereof is hidden. Whence too it is said by the Prophet, And who shall declare His generations?

Job 28:20

Whence, &c. - By a diligent inquiry, we find at length, that there is a twofold wisdom; one hid in God, which belongs not to us, the other revealed to man, which belongs to us and to our children.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Job 28:21, 2 voices

Job 28:21

None can tell whence or where, seeing it, &c. fowls--The gift of divination was assigned by the heathen especially to birds. Their rapid flight heavenwards and keen sight originated the superstition.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Job 28:21

"Have a little patience," says Death to the inquisitive soul: "I will fetch thee shortly to a place where even this wisdom will be found." When the mystery of God shall be finished it will be laid open, and we shall know as we are known; when the veil of flesh is rent, and the interposing clouds are scattered, we shall know what God does, though we know not now, John xiii.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Job 28:22, 2 voices

Job 28:22

Destruction and death say, We have heard the fame thereof - אבדון ומות Abaddon vamaveth, the destroyer, and his offspring death. This is the very name that is given to the devil in Greek letters Αβαδδων, Rev 9:11, and is rendered by the Greek word Απολλυων, Apollyon, a word exactly of the same meaning.

Job 28:22

We have [only] heard--the report of her. In the land of the living (Job 28:13) the workings of Wisdom are seen, though not herself. In the regions of the dead she is only heard of, her actings on nature not being seen (Ec 9:10).

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

C. God Understandeth the Way Thereof: the Fear of the Lord Is Wisdom

1. (vv. 23-27)

a.God understandeth the way thereof: , and he knoweth the place thereof answers the question the whole chapter has been building toward: wisdom is not a hidden object to be found because it belongs to God as his own possession. For he looketh to the ends of the earth, and seeth under the whole heaven grounds that possession in God's own unlimited sight, the same totality the mine, the sea and the sky could none of them claim. To make the weight for the winds, and he weigheth the waters by measure, together with the decree for the rain and the way for the lightning, names wisdom as the working principle behind creation's ordinary governance, present when he prepared it, and searched it out.

Job 28:23, 2 voices

Job 28:23

God understandeth the way thereof; and He knoweth the place thereof. This Wisdom coeternal with God has 'a way' in one sense, and in another sense 'a place;' but only a 'place,' if a person understand it a place not local. For God is not capable of being held close after the manner of a body. But as has been said, a place not local is meant. The 'place' of 'Wisdom' is the Father, 'the place' of the Father is 'Wisdom,' as, Wisdom Herself bearing testimony, it is said, I am in the Father, and the Father in Me.

Job 28:23

God understandeth the way thereof - These are doubtless the words of Job. The meaning is, that the reason of the divine dispensations could be known only to God himself. He had given no clew by which man could discover this. He might carry his investigations far into the regions of science; he could penetrate the earth, and look on the stars, but still all his investigations fell short of disclosing the reasons of the divine dispensations. The secret was lodged in his bosom, and he only could communicate it where and when he pleased.

Job 28:24, 1 voice

Job 28:24

He that governs the world is, [1.] Omniscient; for he looks to the ends of the earth, both in place and time; distant ages, distant regions, are under his view. We do not understand our own way, much less can we understand God's way, because we are short-sighted.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Job 28:25, 1 voice

Job 28:25

A great and constant communication there is between clouds and seas, the waters above the firmament and those under it. Vapours go up, rains come down, air is condensed into water, water rarefied into air; but the great God keeps an exact account of all the stock with which this trade is carried on for the public benefit and sees that none of it be lost.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Job 28:26, 2 voices

Job 28:26

When He made a decree for the rain, and a way for the sounding tempests, then did He see it and declare it; He prepared it, yea, and searched it out. By 'rain' the sayings of those that preach are used to be denoted. Whence it is said by Moses; Let my doctrine be waited for as the rain; whose words, that is to say, when they gently persuade are 'rain,' but when they thunder out terrible things touching the Judgment to come, they are 'sounding tempests.'

Job 28:26

Some make Job to speak of wisdom here as a person, and translate it, Then he saw her and showed her, &c., and then it is parallel with that of Solomon concerning the essential wisdom of the Father, the eternal Word, Prov. viii. Before the earth was, then was I by him, John i.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Job 28:27, 2 voices

Job 28:27

Then did he see it - That is, then did he see wisdom. When in the work of creation he gave laws to the rain and the thunder storm; when he weighed out the winds and measured out the waters, then he saw and understood the principles of true wisdom.

Job 28:27

So it is a speech of God after the manner of men. Searched - Not properly; for so searching implies ignorance, and requires time and industry, all which is repugnant to the Divine perfections; but figuratively, he did, and doth, all things with that absolute and perfect wisdom, so exactly, and perfectly, as if he had bestowed a long time in searching, to find them out.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

2. (v. 28)

a.And unto man he said: , Behold, the fear of the Lord, that is wisdom is one of only two verses in the thirty-five chapters of human debate where the covenant name the Lord appears rather than God or the Almighty, the other falling at 12:9 in Job's own mouth. The poem's long search through mine, sea, sky and the world of the dead ends by handing man not the hidden thing itself but the right posture toward the one who holds it, and to depart from evil is understanding pairs reverence with obedience as the definition's second half. Delitzsch notes this verse standing at the head of a formula the wisdom books repeat afterward, the same fear of the Lord opening Psalm 111:10 and Proverbs 1:7 and 9:10.

Job 28:28, 4 voices

Job 28:28

And unto man He said, 'Behold, the fear of the Lord, that is Wisdom; and to depart from evil is understanding.' As though it were spoken in plain speech; 'Man, turn back to thine own self; sift thoroughly the secrets of thine own heart. If thou findest out that thou dost fear God, surely it is plain that of this Wisdom thou art full. Which same if thou art not able to learn what in herself She is, meanwhile thou henceforth findest what She is in thyself.

Job 28:28

Unto man he said - לאדם laadam, unto man, he said: This probably refers to the revelation of his will which God gave to Adam after his fall. He had before sought for wisdom in a forbidden way. When he and Eve saw that the tree was pleasant to the eyes, and a tree to be desired to make one wise, they took and did eat, Gen 3:6. Thus they lost all the wisdom that they had, by not setting the fear of the Lord before their eyes; and became foolish, wicked, and miserable.

Job 28:28

Rather, "But unto man," &c. My wisdom is that whereby all things are governed; Thy wisdom is in fearing God and shunning evil, and in feeling assured that My wisdom always acts aright, though thou dost not understand the principle which regulates it; for example, in afflicting the godly (Joh 7:17).

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Job 28:28

Unto man he said, not, "Go up to heaven, to fetch happiness thence;" or, "Go down to the deep, to draw it up thence." No, the word is nigh thee, Deut. xxx. He hath shown thee, O man! not what is great, but what is good, not what the Lord thy God designs to do with thee, but what he requires of thee, Mic. vi.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

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  • The beginning of wisdomPattern, v. 28

The text of this chapter

This page carries no textual note on Job 28. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on 11 works. Open for the list.

This page draws on A. B. Davidson, The Book of Job, Cambridge Bible; Adam Clarke; Albert Barnes; Charles Bridges, An Exposition of the Book of Proverbs; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2862: “The Way of Wisdom” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); John Gill; John Wesley, Explanatory Notes upon the Old Testament (1765) and Matthew Henry.

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