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Job

Summary

Chapter summary

Job answers with cutting thanks. How hast thou helped him that is without power, how saved the arm that hath no strength! Then he preaches God's majesty better than Bildad just did. The shades tremble beneath the waters; 'Sheol is naked before God, and Abaddon hath no covering.' 'He stretcheth out the north over empty space, and hangeth the earth upon nothing' (26:7). He binds up the waters in his thick clouds, marks out the horizon on the face of the waters, stills the sea, pierces the swift serpent. And all of it is only the fringe: 'Lo, these are but the outskirts of his ways… but the thunder of his power who can understand?'

Context

Poetry · UnknownJob overview

  • A. 1–4 Job: How Hast Thou Helped Him That Is Without Power?
  • B. 5–14 Job: He Hangeth the Earth Upon Nothing

The outline

  1. A.Job: How Hast Thou Helped Him That Is Without Power?vv. 1 to 4

    Read vv. 1 to 4
  2. B.Job: He Hangeth the Earth Upon Nothingvv. 5 to 14

    Read vv. 5 to 14

The world behind this chapter

Job 26
When
The patriarchal age (traditional view) — Job answers, and outdoes them · Setting c. 2000–1800 BC; the reply to Bildad's final speech
Where
The ash heap, with Job describing the whole created order
Who first heard it
Hearers who pictured the world as a disc under a dome above a watery deep

The history

Job's opening is withering sarcasm: how hast thou helped him that is without power? how savest thou the arm that hath no strength? Then he does what Bildad tried to do, properly.

He starts below. Sheol is naked before him, and Abaddon — the place of destruction — has no covering. The ancient world thought of the realm of the dead as the most hidden place there was; Job says it lies open.

Then the middle: 'he stretcheth out the north over the empty place, and hangeth the earth upon nothing'. Every neighbouring culture propped the world on something — a cosmic sea, a turtle, pillars, a god's shoulders. This line has the earth suspended over emptiness, and it stands out sharply against everything else written in that age. He goes on to describe water bound up in thick clouds without the cloud bursting, the face of God's throne covered, and a circle drawn on the face of the waters where light ends and darkness begins — the horizon at sea.

The 'pillars of heaven' that tremble are the mountains at the edge of the sky, which is how the range on a distant horizon looks. And when Job says God divides the sea by his power and smites through Rahab, and that his hand has formed the crooked serpent, he is using the sea-monster language his whole world used for chaos. He is not endorsing the old stories; he is saying that whatever monsters those stories feared, God handled them, and even this is only the outer fringe of his ways — a whisper of him, when the thunder of his power no one can understand.

What it meant to them

Job beats his friends at their own game and then draws the opposite conclusion. Yes, God is unimaginably great — and that is precisely why a formula about the wicked suffering cannot contain him.

Hearers came away with a picture of God's greatness they could repeat, and with the point that the greatness is a reason to trust him rather than a reason to close the case.

Sources cited

  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Franz Delitzsch, Biblical Commentary on the Book of Job

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The text of this chapter

This page carries no textual note on Job 26. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.