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Isaiah

Summary

Chapter summary

Moab's burden falls in a single night: Ar and Kir are laid waste and brought to nought. The chapter is a lament tour of Moabite towns (Bayith, Dibon, Nebo, Medeba, Heshbon, Elealeh, Jahaz), where every head is shaved bald, every beard cut off, and sackcloth fills streets and housetops. Even Moab's armed men cry aloud, their souls trembling. Fugitives flee south to Zoar by the weeping ascent of Luhith and the way of Horonaim, carrying their stored abundance over the brook of the willows. The waters of Nimrim go desolate, the grass withers, and the cry rings around Moab's borders to Eglaim and Beer-elim. The speaker's own heart cries out for Moab, yet the waters of Dimon run with blood, and a lion awaits even the escaped remnant.

Context

Prophecy · IsaiahIsaiah overview

  • A. 1–4 Moab Laid Waste in a Single Night
  • B. 5–9 Fugitives to Zoar and the Waters Full of Blood

The outline

  1. A.Moab Laid Waste in a Single Nightvv. 1 to 4

    Read vv. 1 to 4
  2. B.Fugitives to Zoar and the Waters Full of Bloodvv. 5 to 9

    Read vv. 5 to 9

The world behind this chapter

Isaiah 15
When
The oracle against Moab, part one · c. 715–701 BC, in the years of Assyrian pressure on the whole region
Where
The Moabite plateau east of the Dead Sea, town by town in one night
Who first heard it
Judeans who had traded with Moab, fought Moab, and descended from a Moabite great-grandmother

The history

Moab sat on a high tableland east of the Dead Sea, cut in half by the deep gorge of the Arnon and dropping steeply to the west. It was sheep country and grain country, prosperous in a plain way. The towns Isaiah names — Ar, Kir, Dibon, Nebo, Medeba, Heshbon, Elealeh, Jahaz, Zoar, Horonaim, Eglaim, Beer-elim — were real places on that plateau. Several appear on the Moabite Stone, a victory slab set up by King Mesha of Moab around 840 BC and found at Dibon, which names the same towns and credits Moab's god Chemosh with its victories.

The mourning is described exactly as the region practiced it. Heads shaved bald, beards cut off, sackcloth worn in the streets and on the flat roofs where families slept and gathered, and wailing done out loud in the open squares. Men went up to the local shrine on the height to weep. None of that is metaphor; it is a funeral, filmed.

The waters are named because water is the plateau's life. The brook of the willows, the springs of Dimon, the waters of Nimrim — Isaiah says the grass is withered, the greenery gone, and what people can carry away they haul over the ravine of the willows. Refugees leaving a dry highland carried their savings and crossed the wadis south toward Edom.

The chapter is unusual among oracles because of its tone. The prophet says his own heart cries out for Moab, and its fugitives flee as far as Zoar, at the southern tip of the Dead Sea, and the cry goes round the whole border of the country. In one night — the phrase is repeated — Ar is laid waste, and Kir.

What it meant to them

Judeans had every reason to enjoy this. Moab had been a raiding neighbor for centuries. Instead they heard their own prophet weeping over Moabite towns.

That was the lesson underneath the news. The God who judges the nations is not a tribal deity cheering for one side; he grieves the ruin he announces.

Sources cited

  • The Mesha Stele (the Moabite Stone), c. 840 BC, found at Dibon
  • Walton, Matthews & Chavalas, The IVP Bible Background Commentary: Old Testament

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The text of this chapter

This page carries no textual note on Isaiah 15. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.