
The Great Cloud of Witnesses · The Puritans & Pietists
John Bunyan
died 1688English Puritan
Wrote Pilgrim's Progress in the Bedford jail rather than promise the court he would stop preaching.
Summary
- Lived died 1688.
- Stood in The Puritans & Pietists (1600–1730).
- Hangs on The Puritans & Pietists.
- Read first: The Pilgrim's Progress, Part I (1678).
- Tradition: English Puritan / Particular (Reformed) Baptist / Bedford Separatist / Allegorical.
The life
John Bunyan (November 1628 – August 31, 1688) was an English Puritan preacher, popular allegorical writer, and Particular (Reformed) Baptist. Born in Elstow, Bedfordshire, the son of a tinker (itinerant metal-worker), he served briefly in the Parliamentary army during the English Civil War. He joined John Gifford's Bedford Baptist congregation in 1653, was converted shortly thereafter, and began preaching in public in 1655 after Gifford's death.
He served 12 years in the Bedford county jail (1660–1672, with a brief 1675–1676 second imprisonment) under Charles II's Act of Uniformity for preaching without Anglican license. The first installment of The Pilgrim's Progress (1678) was written during the imprisonment. He authored 60+ works including the spiritual-autobiography Grace Abounding to the Chief of Sinners (1666), the allegorical The Holy War (1682), and The Pilgrim's Progress, Part II (1684).
What was happening while he lived8 moments · 1600–1730
- 1620The Mayflower sailsRoughly a hundred passengers, about half of them from a separatist congregation that had already fled to Holland, cross to a cold New England coast in November. Close to half die before spring.
- 1628John Bunyan is born at ElstowA tinker's son in a Bedfordshire village, baptized that November. He will have almost no formal schooling and will write the most-read book in English after the Bible.
- 1636Harvard is founded to train ministersThe Massachusetts Bay colony votes money for a college because, as an early account put it, they dreaded leaving an unlearned ministry to the churches once the first pastors were in the dust. It is named in 1639 for John Harvard, who willed it his library.
- 1643–1646The Westminster Assembly meetsCalled by Parliament, some 120 ministers and 30 laymen sit in Westminster Abbey through the English Civil War. They produce the Westminster Confession (1646) and the Larger and Shorter Catechisms (1647).
- 1675Spener's *Pia Desideria*Philipp Jakob Spener, a pastor in Frankfurt, publishes six plain proposals: more Bible in laypeople's hands, believers meeting in small groups, faith that shows up in life, gentler argument, ministers trained for godliness, preaching aimed at the heart. The book names a movement: Pietism.
- 1678*The Pilgrim's Progress* is publishedBunyan had spent twelve years (1660–1672) in Bedford jail rather than promise to stop preaching, making shoelace tags to feed his family, including a blind daughter. Out of those years came the dream of a man with a burden on his back, running toward a distant light.
- 1679–1688Scotland's Killing TimeCovenanters who kept preaching in open fields after outdoor worship was outlawed are hunted across the moors of the southwest. Richard Cameron falls at Airds Moss in 1680; James Renwick, the last of them executed, dies in 1688.
- Oct 1685The Edict of Nantes is revokedLouis XIV cancels the protection French Protestants had held since 1598. Estimates vary, but somewhere around 150,000 to 200,000 Huguenots flee France for England, Holland, Prussia, Switzerland, the American colonies, and the Cape.
In their own words
“Now was I as one bound, I felt myself shut up unto the judgment to come; nothing now, for two years together, would abide with me, but damnation, and an expectation of damnation.”
Grace Abounding to the Chief of Sinners · on Hebrews 12:16
“See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright.”
“That word came suddenly upon me, What shall we say to these things? If God be for us, who can be against us?”
Grace Abounding to the Chief of Sinners · on Romans 8:31
“What then shall we say in response to these things? If God is for us, who can be against us?”
“These words, but especially those, And yet there is room, were sweet words to me; for truly I thought that by them I saw there was place enough in heaven for me.”
Grace Abounding to the Chief of Sinners · on Luke 14:22
“‘Sir,’ the servant replied, ‘what you ordered has been done, and there is still room.’”
Go further
Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.
- The Pilgrim's Progress, Part I1678
One of the most-printed and most-translated books in Christian literary history. Standard text for Protestant spiritual-formation across denominations and centuries.
Read it free — archive.org · Christian Classics Ethereal Library
- Grace Abounding to the Chief of Sinners1666
Bunyan's own spiritual-autobiography; one of the most influential Puritan conversion-and-assurance narratives.
Read it free — archive.org · Christian Classics Ethereal Library
- The Holy War1682
Bunyan's articulation of spiritual-warfare-and-deliverance through the City of Mansoul allegory.
Read it free — archive.org · Christian Classics Ethereal Library
Search John Bunyan at the Internet Archive · every work MannaFest cites
Why this one hangs here
Hangs on The Puritans & Pietists: The examined heart: the century that asked whether the opened Bible had opened you.
Standing beside himThe Puritans & Pietists · 17 on this stretch of wall

Gave refugees his estate and got back a hundred-year prayer meeting and the first Protestant missionary wave.

The Puritans' deepest thinker, who warned that you must be killing sin or it will be killing you.

Preached Christ's tenderness toward weak believers, in a small book that changed Richard Baxter's life.

Banned from preaching, he wrote his congregation letters so full of Christ that people still read them.

Asked what Christ feels toward struggling believers right now, and wrote a whole book answering from Scripture.

Listed the exact lies that talk a believer into sin, and gave the exact answer to each one.
