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John Wesley (NT Notes)

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.

Short bio

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.

Notable works

1 listed

TitleYearDescription
Notes on the Bible1754**1,168 chapters / 66 books** — NT complete, OT selective:

Their words on MannaFest

8,010 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Leviticus 16:17Explanatory Notes upon the Bible (1765)

In the tabernacle - ln the holy place, where the priests and Levites were at other times. This was commanded for the greater reverence to the Divine Majesty then in a more special manner appearing, and that none of them might cast an eye into the holy of holie

Leviticus 16:18Explanatory Notes upon the Bible (1765)

The altar before the Lord - That is, the altar of incense, where the blood of sacrifices was to be put, particularly the blood of the sin-offerings offered upon this day of atonement, and which is most properly said to be before the Lord, that is, before the p

Leviticus 16:19Explanatory Notes upon the Bible (1765)

Seven times - To signify its perfect cleansing, (seven being a number of perfection) and our perfect reconciliation by the blood of Christ.

Leviticus 16:21Explanatory Notes upon the Bible (1765)

All the iniquities - He mentions iniquities, transgressions, and sins, to note sins of all sorts, and that a free and full confession was to be made, and that the smallest sins needed, and the greatest sins were not excluded from, the benefit of Christ's death

Leviticus 16:24Explanatory Notes upon the Bible (1765)

He shall put on his linen garments - Not his ordinary priestly linen garments, for he was to leave them in the tabernacle, ver. 23, but the high-priestly garments, called his garments properly, and by way of distinction. And this change of his garments was not

Leviticus 16:29Explanatory Notes upon the Bible (1765)

This feast began in the evening of the ninth day, and continued till the evening of the tenth. Your souls - Yourselves, both your bodies, by abstinence from food and other delights, and your minds by grief for former sins, which though bitter, yet is voluntary

Leviticus 16:34Explanatory Notes upon the Bible (1765)

This shall be an everlasting statute - By which were typified the two great gospel privileges; remission of sins, and access to God, both which we owe to the mediation of the Lord Jesus.

Leviticus 17:3Explanatory Notes upon the Bible (1765)

That killeth-Not for common use, for such beasts might be killed by any person or in any place but for sacrifice. In the camp, or out of the camp - That is, anywhere.

Leviticus 17:4Explanatory Notes upon the Bible (1765)

He hath shed blood - He shall be punished as a murderer. The reason is, because he shed that blood, which, though not man's blood, yet was precious, being sacred and appropriated to God, and typically the price by which men's lives were ransomed.

Leviticus 17:6Explanatory Notes upon the Bible (1765)

Upon the altar - This verse contains a reason of the foregoing law, because of God's propriety in the blood and fat, wherewith also God was well pleased, and the people reconciled. And these two parts only are mentioned, as the most eminent, and peculiar, thou

Leviticus 17:7Explanatory Notes upon the Bible (1765)

And as the Egyptians were notorious for their idolatry, so the Israelites were infected with their leaven, Josh. xxiv, 14, Ezek. xx, 7, xxiii, 2, 3. A whoring - Idolatry, especially in God's people, is commonly called whoredom, because it is a violation of tha

Leviticus 17:11Explanatory Notes upon the Bible (1765)

Is in the blood - Depends upon the blood, is preserved and nourished by it. The blood maketh atonement - Typically, and in respect of the blood of Christ which it represented, by which the atonement is really made.

Leviticus 17:15Explanatory Notes upon the Bible (1765)

That eateth - Through ignorance or inadvertency; for if it was done knowingly, it was more severely punished. A stranger - Who is a proselyte to the Jewish religion: other strangers were allowed to eat such things, Deut. xiv, 21, out of which the blood was eit

Leviticus 18:2Explanatory Notes upon the Bible (1765)

Your God - Your sovereign, and lawgiver. This is often repeated because the things here forbidden were practiced and allowed by the gentiles, to whose custom he opposes divine authority and their obligation to obey his commands.

Leviticus 18:5Explanatory Notes upon the Bible (1765)

And though in strictness, and according to the covenant of works they could not challenge life for so doing, except their obedience was universal, perfect, constant and perpetual, and therefore no man since the fall could be justified by the law, yet by the co

Leviticus 18:6Explanatory Notes upon the Bible (1765)

To uncover their nakedness - I think Mark. Free has made it highly probable, that this phrase does not mean marriage, but fornication, throughout this chapter. So it unquestionably means in the twentieth chapter.

Leviticus 18:18Explanatory Notes upon the Bible (1765)

Thou shalt not take a wife to her sister - Perhaps this text doth not simply forbid the taking one wife to another, but the doing it in such a manner or for such an end, that he may vex or punish, or revenge himself of the former; which probably was a common m

Leviticus 18:19Explanatory Notes upon the Bible (1765)

As long as she is set apart - No not to thy own wife. This was not only a ceremonial pollution, but an immorality also, whence it is put amongst gross sins, Ezek. xviii, 6. And therefore it is now unlawful under the gospel.

Leviticus 18:21Explanatory Notes upon the Bible (1765)

Pass through fire - This was done, either by burning them in the fire, or by making them pass between two great fires, which was a kind of consecration of them to that God. Moloch - Called also Milcom, was an idol chiefly of the Ammonites. He seems to be the S

Leviticus 18:29Explanatory Notes upon the Bible (1765)

Cut off - This phrase therefore of cutting off, is to be understood variously, either of ecclesiastical, or civil punishment, according to the differing natures of the offenses for which it is inflicted.

Leviticus 19:34Explanatory Notes upon the Bible (1765)

Any thing with the blood - Any flesh out of which the blood is poured. Neither shall ye use enchantments - It was unpardonable in them, to whom were committed the oracles of God, to ask counsel of the devil. And yet worse in Christians, to whom the son of God

Leviticus 19:34Explanatory Notes upon the Bible (1765)

Or 2, as to church- privileges, so it concerns only those who were proselytes. Ye were strangers - And therefore are sensible of the fears, distresses, and miseries of such, which call for your pity, and you ought to do to them, as you desired others should do

Leviticus 19:35Explanatory Notes upon the Bible (1765)

In mete-yard - In the measuring of lands, or dry things, as cloth, ribband. In measure - In the measuring liquid or such dry things as are only contigious, as corn or wine.

Leviticus 19:36Explanatory Notes upon the Bible (1765)

A just ephah and a just hin - These two two measures are named as most common, the former for dry, the latter for moist things, but under them he manifestly comprehends all other measures.

Leviticus 20:3Explanatory Notes upon the Bible (1765)

To defile my sanctuary - Because the sanctuary was defiled by gross abominations committed in that city or land where God's sanctuary was: or because by these actions they declared to all men that they esteemed the sanctuary and service of God abominable and v