MANNAFEST

The Voices

John Wesley (NT Notes)

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.

Short bio

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.

Notable works

1 listed

TitleYearDescription
Notes on the Bible1754**1,168 chapters / 66 books** — NT complete, OT selective:

Their words on MannaFest

8,010 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Deuteronomy 23:19Explanatory Notes upon the Bible (1765)

This among them would be little or no loss to the lender, because their land was so divided, their estates so settled, and there was so little a merchandise among them, that it was seldom or never they had occasion to borrow any great sums, but only for the su

Deuteronomy 24:1Explanatory Notes upon the Bible (1765)

Let him write - This is not a command as some of the Jews understood it, nor an allowance and approbation, but merely a permission of that practice for prevention of greater mischiefs, and this only until the time of reformation, till the coming of the Messiah

Deuteronomy 24:4Explanatory Notes upon the Bible (1765)

Defiled - Not absolutely, as if her second marriage were a sin, but with respect to her first husband, to whom she is as a defiled or unclean woman, that is, forbidden things; forbidden are accounted and called unclean, Judg. xiii, 7, because they may no more

Deuteronomy 24:6Explanatory Notes upon the Bible (1765)

Mill-stone - Used in their hand-mills. Under this, he understands all other things necessary to get a livelihood, the taking away whereof is against the laws both of charity and prudence, seeing by those things alone he can be enabled both to subsist and to pa

Deuteronomy 24:13Explanatory Notes upon the Bible (1765)

Bless thee - Bring down the blessing of God upon thee by his prayers: for though his prayers, if he be not a good man, shall not avail for his own behalf, yet they shall avail for thy benefit. It shall be right - Esteemed and accepted by God as a work of right

Deuteronomy 24:16Explanatory Notes upon the Bible (1765)

Not put to death - If the one be free from the guilt of the others sin, except in those cases where the sovereign Lord of life and death, before whom none is innocent, hath commanded it, as chap. xiii, 1-18 Josh. vii, 24. For though God do visit the father's s

Deuteronomy 25:2Explanatory Notes upon the Bible (1765)

Beaten - Which the Jews say was the case of all those crimes which the law commands to be punished, without expressing the kind or degree of punishment. Before his face - That the punishment may be duly inflicted, without excess or defect. And from this no per

Deuteronomy 25:5Explanatory Notes upon the Bible (1765)

One - Any of them, for the words are general, and the reason of the law was to keep up the distinction of tribes and families, that so the Messiah might be discovered by the family from which he was appointed to proceed; and also of inheritances, which were di

Deuteronomy 25:17Explanatory Notes upon the Bible (1765)

Out of Egypt - Which circumstance greatly aggravates their sin, that they should do thus to a people, who had been long exercised with sore afflictions, to whom pity was due by the laws of nature and humanity, and for whose rescue God had in so glorious a mann

Deuteronomy 26:5Explanatory Notes upon the Bible (1765)

A Syrian - So Jacob was, partly by his original, as being born of Syrian parents, as were Abraham and Rebecca, both of Chaldea or Mesopotamia, which was a part of Syria largely so called, partly by his education and conversation; and partly by his relations, h

Deuteronomy 26:11Explanatory Notes upon the Bible (1765)

Thou shalt rejoice - Thou shalt hereby enabled to take comfort in all thy employments, when thou hast sanctified them by giving God his portion. It is the will of God, that we should be chearful not only in our attendance upon his holy ordinances, but in our e

Deuteronomy 26:13Explanatory Notes upon the Bible (1765)

Before the Lord - In thy private addresses to God; for this is to be said presently upon the distribution of these tithes, which was not done at Jerusalem, but in their own private gates or dwellings. And this is to be spoken before the Lord, that is, solemnly

Deuteronomy 26:14Explanatory Notes upon the Bible (1765)

In my mourning - In sorrow, or grieving that I was to give away so much of my profits to the poor, but I have cheerfully eaten and feasted with them, as I was obliged to do.

Deuteronomy 26:15Explanatory Notes upon the Bible (1765)

Look down - After that solemn profession of their obedience to God's commands, they are taught to pray for God's blessing whereby they are instructed how vain and ineffectual the prayers of unrighteous or disobedient persons are.

Deuteronomy 26:18Explanatory Notes upon the Bible (1765)

Avouched thee - Hath owned thee for such before all the world by eminent and glorious manifestations of his power and favour, by a solemn entering into covenant with thee, and giving peculiar laws, promises, and privileges to thee above all mankind.

Deuteronomy 27:2Explanatory Notes upon the Bible (1765)

This law - The law properly so called, that is, the sum and substance of the precepts or laws of Moses, especially such as were moral, particularly the decalogue. Write it, that thou mayest go in - As the condition of thy entering into the land. For since Cana

Deuteronomy 27:4Explanatory Notes upon the Bible (1765)

Here the sacrifices are to be offered, to shew that there is no way to be delivered from this curse, but by the blood of Christ, which all these sacrifices did typify, and by Christ's being made a curse for us.

Deuteronomy 27:6Explanatory Notes upon the Bible (1765)

Whole stones - Rough, not hewed or polished. By the law written on the stones, God spake to them: by the altar and sacrifices upon it, they spake to God: and thus was communion kept up between them and God.

Deuteronomy 27:12Explanatory Notes upon the Bible (1765)

Joseph is here put for both his sons and tribes Manasseh and Ephraim, which are reckoned as one tribe, because Levi is here numbered; but when Levi is omitted, as it is where the division of the land is made, there Manasseh and Ephraim pass for two tribes.

Deuteronomy 27:13Explanatory Notes upon the Bible (1765)

But the curses come in, only as exceptions to the general rule: "Israel is a blessed people: but if there be any even among them, that do such and such things, they have no part or lot in this matter, but are under a curse." This shews how ready God is to best

Deuteronomy 27:14Explanatory Notes upon the Bible (1765)

The Levites - Some of the Levites, namely, the priests, who bare the ark, as it is expressed Josh. viii, 33, for the body of the Levites stood upon mount Gerizzim, ver. 12.

Deuteronomy 27:15Explanatory Notes upon the Bible (1765)

But how could they say it to the curses? It was both a profession of their faith in the truth of it, and an acknowledgment of the equity of these curses. So that when they said Amen, they did in effect Say, not only, it is certain it shall be so, but it is jus

Deuteronomy 27:26Explanatory Notes upon the Bible (1765)

Confirmeth not - Or, performeth not. To this we must all say, Amen! Owning ourselves to be under the curse, and that we must have perished forever, if Christ had not redeemed us from the curse of the law, by being made a curse for us.

Deuteronomy 28:10Explanatory Notes upon the Bible (1765)

Of the Lord - That you are in truth his people and children: A most excellent and glorious people, under the peculiar care and countenance of the great God.

Deuteronomy 28:13Explanatory Notes upon the Bible (1765)

The head - The chief of all people in power, or at least in dignity and privileges; so that even they that are not under thine authority shall reverence thy greatness and excellency. So it was in David's and Solomon's time, and so it should have been much oftn