The Voices
John Wesley (NT Notes)
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Short bio
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Notes on the Bible | 1754 | **1,168 chapters / 66 books** — NT complete, OT selective: |
Their words on MannaFest
8,010 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“What say I then - Do I in saying this allow that an idol is anything divine? I aver, on the contrary, that what the heathens sacrifice, they sacrifice to devils. Such in reality are the gods of the heathens; and with such only can you hold communion in those s…”
“For God, who is the Creator, Proprietor, and Disposer of the earth and all that is therein, hath given the produce of it to the children of men, to be used without scruple.”
“Conscience I say, not thy own - I speak of his conscience, not thine. For why is my liberty judged by another's conscience - Another's conscience is not the standard of mine, nor is another's persuasion the measure of my liberty.”
“I would have you know - He does not seem to have given them any order before concerning this. The head of every man - Particularly every believer. Is Christ, and the head of Christ is God - Christ, as he is Mediator, acts in all things subordinately to his Fat…”
“With his head - And face. Covered - Either with a veil or with long hair. Dishonoureth his head - St. Paul seems to mean, As in these eastern nations veiling the head is a badge of subjection, so a man who prays or prophesies with a veil on his head, reflects …”
“But every woman - Who, under an immediate impulse of the Spirit, (for then only was a woman suffered to speak in the church,) prays or prophesies without a veil on her face, as it were disclaims subjection, and reflects dishonour on man, her head. For it is th…”
“Therefore if a woman is not covered - If she will throw off the badge of subjection, let her appear with her hair cut like a man's. But if it be shameful far a woman to appear thus in public, especially in a religious assembly, let her, for the same reason, ke…”
“A man indeed ought not to veil his head, because he is the image of God - In the dominion he bears over the creation, representing the supreme dominion of God, which is his glory. But the woman is only matter of glory to the man, who has a becoming dominion ov…”
“Nevertheless in the Lord Jesus, there is neither male nor female - Neither is excluded; neither is preferred before the other in his kingdom.”
“And as the woman was at first taken out of the man, so also the man is now, in the ordinary course of nature, by the woman; but all things are of God - The man, the woman, and their dependence on each other.”
“Judge of yourselves - For what need of more arguments if so plain a case? Is it decent for a woman to pray to God - The Most High, with that bold and undaunted air which she must have, when, contrary to universal custom, she appears in public with her head unc…”
“And in all things merely indifferent the custom of each place was of sufficient weight to determine prudent and peaceable men. Yet even this cannot overrule a scrupulous conscience, which really doubts whether the thing be indifferent or no. But those who are …”
“Therefore, both heresy and schism, in the modern sense of the words, are sins that the scripture knows nothing of; but were invented merely to deprive mankind of the benefit of private judgment, and liberty of conscience.”
“There must be heresies - Divisions. Among you - In the ordinary course of things; and God permits them, that it may appear who among you are, and who are not, upright of heart.”
“Therefore - That is, in consequence of those schisms. It is not eating the Lord's supper - That solemn memorial of his death; but quite another thing.”
“For in eating what ye call the Lord's supper, instead of all partaking of one bread, each person brings his own supper, and eats it without staying for the rest. And hereby the poor, who cannot provide for themselves, have nothing; while the rich eat and drink…”
“Have ye not houses to eat and drink your common meals in? or do ye despise the church of God - Of which the poor are both the larger and the better part.”
“This is my body, which is broken for you - That is, this broken bread is the sign of my body, which is even now to be pierced and wounded for your iniquities.”
“After supper - Therefore ye ought not to confound this with a common meal. Do this in remembrance of me - The ancient sacrifices were in remembrance of sin: this sacrifice, once offered, is still represented in remembrance of the remission of sins.”
“Whosoever shall eat this bread unworthily - That is, in an unworthy, irreverent manner; without regarding either Him that appointed it, or the design of its appointment. Shall be guilty of profaning that which represents the body and blood of the Lord.”
“For he that eateth and drinketh so unworthily as those Corinthians did, eateth and drinketh judgment to himself - Temporal judgments of various kinds, ver. 30.”
“If we would judge ourselves - As to our knowledge, and the design with which we approach the Lord's table. We should not be thus judged - That is, punished by God.”
“Now concerning spiritual gifts - The abundance of these in the churches of Greece strongly refuted the idle learning of the Greek philosophers. But the Corinthians did not use them wisely, which occasioned St. Paul's writing concerning them.”
“So no one can say, Jesus is the Lord - None can receive him as such; for, in the scripture language, to say, or to believe, implies an experimental assurance. But by the Holy Ghost - The sum is, None have the Holy Spirit but Christians: all Christians have thi…”
“Operations - Effects produced. This word is of a larger extent than either of the former. But it is the same God who worketh all these effects in all the persons concerned.”