Voices and influences
Pseudo-Chrysostom
Early Church (pseudonymous) voice, d. ~500
Summary
This site quotes Pseudo-Chrysostom 24 times across 3 books, and lists 0 works.
- Lived died 500.
- Quoted here most in Mark: 16 of 24.
Pseudo-Chrysostom
- Lived
- died 500
- Tradition
- Early Church
- Portrait
- None held under a licence this site can print
5 of 24 quotations
Own words
Quoted at 50 words or fewer, because Pseudo-Chrysostom's works are in copyright.
For it is impossible that God should leave in obscurity any good work of man; but He makes it manifest in this world, and glorifies it in the next world, because it is the glory of God; as likewise the Devil manifests evil, in which is shown the strength of…
Matthew 6:4 so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you. BSB
Or the meaning may be, that Solomon though he toiled not for his own raiment, yet he gave command for the making of it. But where command is, there is often found both offence of them that minister, and wrath of him that commands.
Matthew 6:29 Yet I tell you that not even Solomon in all his glory was adorned like one of these. BSB
Never before had the Lord employed the services of beasts, nor surrounded Himself with the ornaments of green boughs, till now when He is going up to Jerusalem to suffer.
Matthew 21:7–8 They brought the donkey and the colt and laid their cloaks on them, and Jesus sat on them. A massive crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. BSB
And see how the assault of the Jews against Christ becomes more faint. Their first challenge was in a threatening tone, By what authority doest thou these things, to oppose which firmness of spirit was needed. Their second was with guile, to meet which was needed wisdom.
Matthew 22:33 When the crowds heard this, they were astonished at His teaching. BSB
The Jews tempted Christ, supposing Him to be mere man; had they believed Him to be the Son of God, they would not have tempted Him.
Matthew 22:42 “What do you think about the Christ? Whose son is He?” “David’s,” they answered. BSB
Influence, on the record
This site quotes Pseudo-Chrysostom 24 times across 3 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Pseudo-Chrysostom (d. ~500). Early Church (pseudonymous) voice from the church's historical commentary tradition, present in MannaFest's quote pool with source citations. Full profile pending.
24 quotations across 3 books
Where this voice is quoted
After the arrest of John, Jesus went into Galilee and proclaimed the gospel of God. “The time is fulfilled,” He said, “and the kingdom of God is near.
“(Vict. Ant. e Cat. 1 Marc.) The Evangelist Mark follows Matthew in his order, and therefore after having said that Angels minister, he subjoins, But after that John was put into prison, Jesus came, &c.”
and when they found Him, they said, “Everyone is looking for You!”
“(Vict. Ant. e Cat. in Marc.) Luke however says, that crowds came to Christ, and spoke what Mark here relates that the Apostles said, adding, And when they came to him, they said to him, All seek thee.”
Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?
“(Vict. Ant. e Cat. in Marc.) But our Lord brings forward David, to whom it once happened to eat though it was forbidden by the law, when he touched the Priest's food, that by his example, he might do away with their accusation of the…”
Therefore, the Son of Man is Lord even of the Sabbath.”
“(Vict. Ant. e Cat. in Marc.) He calls himself properly, Lord of the sabbath, and Son of man, since being the Son of God, he deigned to be called Son of man, for the sake of men.”
On the other side of the sea, they arrived in the region of the Gerasenes.
“(Vict. Ant. e Cat. in Marc.) Nevertheless the exact reading contains neither Gadarenes, nor Gerasines, but Gergesenes.”
And he begged Jesus repeatedly not to send them out of that region.
“(Vict. Ant. e Cat. in Marc.) Luke, however, says, into the abyss. (Luke 8:3.) For the abyss is the separation of this world, for devils deserve to be sent into outer darkness, prepared for the devil and his angels.”
At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?”
“(Vict. Ant. e Cat. in Marc.) Now the virtues of Christ are by His own will imparted to those men, who touch Him by faith.”
So they set out and preached that the people should repent. They also drove out many demons and healed many of the sick, anointing them with oil.
“(Vict. Ant. e Cat. in Marc.) It goes on, And they went and preached that men should repent. And they cast out many devils, and anointed with oil many that were sick, and healed them. Mark alone mentions their anointing with oil.”
Others were saying, “He is Elijah,” and still others, “He is a prophet, like one of the prophets of old.”
“(Vict. Ant. e Cat. in Marc.) It seems to me that this prophet means that one of whom Moses said, God will raise up a prophet unto thee of thy brethren. (Deut. 8:15.)”
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
“(Vict. Ant. e Cat. in Marc.) Again He subjoins, If any man have ears to hear, let him hear.”
When Jesus saw that a crowd had come running, He rebuked the unclean spirit.
“(Vict. Ant. e Cat. in Marc.) And His rebuking him, and saying, I charge thee, is a proof of Divine power.”
But they were silent, for on the way they had been arguing about which of them was the greatest.
“(Vict. Ant. e Cat. in Marc.) Matthew however says, that the disciples came to Jesus, saying, Who is the greatest in the kingdom of heaven? (Matt.”
“Do not stop him,” Jesus replied. “For no one who performs a miracle in My name can turn around and speak evil of Me.
“(Vict. Ant. e Cat. in Marc.) It was not from jealousy or envy, however, that John wished to forbid him who cast out devils, but because he wished that all, who called on the name of the Lord, should follow Christ, and be one body…”
For whoever is not against us is for us.
“(Vict. Ant. e Cat. in Marc.) Or else, this is said of those who believe on Him, but nevertheless do not follow Him from the looseness of their lives.”
And He took the children in His arms, placed His hands on them, and blessed them.
“(Vict. Ant. e Cat. in Marc.) Fitly does He take them up into His arms to bless them, as it were, lifting into His own bosom, and reconciling Himself to His creation, which in the beginning fell from Him, and was separated from Him.”
As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent out two of His disciples and said to them, “Go into the village…
“(Cat. in Marc. Oxon.) Not indeed that He was compelled by necessity to ride on a colt from the mount of Olives to Jerusalem, for He had gone over Judæa and all Galilee on foot, but this action of His is typical.”