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Voices and influences

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Summary

This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.

  • Lived 1662 to 1714, Welsh.
  • Quoted here most in Psalms: 748 of 7,276.
Matthew Henry. Painted by J. Jenkins. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Matthew Henry

Lived
1662 to 1714
Nation
Welsh
Tradition
Puritan
Body
Presbyterian

5 of 7,276 quotations

Own words

Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.

Commentary on the Whole Bible, 1710

The rest of the quotation

He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.

Commentary on the Whole Bible, 1710

The rest of the quotation

Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.

Commentary on the Whole Bible, 1710

Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB

Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.

Commentary on the Whole Bible, 1710

Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.

Commentary on the Whole Bible, 1710

Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.

2 works

How to read this voice

  1. An Exposition of the Old and New Testaments

    1710

    Not quoted on this site yet

    The edition this site cites, in the sources registry

  2. Directions for Daily Communion with God

    1712

    Not quoted on this site yet

    The edition this site cites, in the sources registry

Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.

7,276 quotations across 66 books

Where this voice is quoted

Song of Solomon 1:3Commentary on the Whole Bible (1710)

The fragrance of your perfume is pleasing; your name is like perfume poured out. No wonder the maidens adore you.

Wisdom, like oil, makes the face to shine; but the Redeemer outshines, in beauty, all others.

Song of Solomon 1:4Commentary on the Whole Bible (1710)

Take me away with you—let us hurry! May the king bring me to his chambers. We will rejoice and delight in you; we will praise your love more than wine.

(2.) Her promise to improve that grace: Draw me, and then we will run after thee. See how the doctrine of special and effectual grace consists with our duty, and is a powerful engagement and encouragement to it, and yet reserves all the glory of…

Song of Solomon 1:5Commentary on the Whole Bible (1710)

I am dark, yet lovely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon.

St. Paul was weak, and yet strong, 2 Cor. xii. And so the church is black and yet comely; a believer is a sinner and yet a saint; his own righteousnesses are as filthy rags, but he is clothed with the robe of Christ's righteousness.

Song of Solomon 1:8Commentary on the Whole Bible (1710)

If you do not know, O fairest of women, follow the tracks of the flock, and graze your young goats near the tents of the shepherds.

Christ sees a beauty in holiness, whether we do or no. The spouse has called herself black, but Christ calls her fair. Those that are low in their own eyes are so much the more amiable in the eyes of Jesus Christ.

Song of Solomon 1:14Commentary on the Whole Bible (1710)

My beloved is to me a cluster of henna blossoms in the vineyards of En-gedi.

We are not straitened in him whom there is all fulness. The word translated camphire is copher, the same word that signifies atonement or propitiation.

Song of Solomon 2:1Commentary on the Whole Bible (1710)

I am a rose of Sharon, a lily of the valley.

Christ is the rose of Sharon, where probably the best roses grew and in most plenty, the rose of the field (so some), denoting that the gospel salvation is a common salvation; it lies open to all; whoever will may come and gather the rose-buds…

Song of Solomon 2:8Commentary on the Whole Bible (1710)

Listen! My beloved approaches. Look! Here he comes, leaping across the mountains, bounding over the hills.

The nearer the time came the clearer discoveries were made of it; and those that waited for the consolation of Israel with an eye of faith saw him come, and triumphed in the sight: Behold, he comes; for they had heard him say ( Ps.

Song of Solomon 2:9Commentary on the Whole Bible (1710)

My beloved is like a gazelle or a young stag. Look, he stands behind our wall, gazing through the windows, peering through the lattice.

He that was the substance was not far off from the shadows, Col. ii. The saw him looking through the windows of the ceremonial institutions and smiling through those lattices; in their sacrifices and purifications Christ discovered himself to them, and gave them intimations and…

Song of Solomon 2:11Commentary on the Whole Bible (1710)

For now the winter is past; the rain is over and gone.

Even the rain that drowned the world was over and gone at last ( Gen. viii. 1-3 ), and God promised to drown the world no more, which was a type and figure of the covenant of grace, Isa. liv.

Song of Solomon 2:12Commentary on the Whole Bible (1710)

The flowers have appeared in the countryside; the season of singing has come, and the cooing of turtledoves is heard in our land.

Christ's gospel warms that which was cold, makes that fruitful which before was dead and barren; when it comes to any place it puts a beauty and glory upon that place ( 2 Cor. iii. 7, 8 ) and furnishes occasion for joy.

Song of Solomon 2:14Commentary on the Whole Bible (1710)

O my dove in the clefts of the rock, in the crevices of the cliff, let me see your face, let me hear your voice; for your voice is sweet…

He has assured us that the prayer of the upright is his delight; he smelled a sweet savour from Noah's sacrifice, and the spiritual sacrifices are no less acceptable, 1 Pet. ii.

Song of Solomon 2:16Commentary on the Whole Bible (1710)

My beloved is mine and I am his; he pastures his flock among the lilies.

All he is is theirs, and all he has, all he has done, and all he is doing; all he has promised in the gospel, all he has prepared in heaven, all is yours. (2.)

Song of Solomon 3:1Commentary on the Whole Bible (1710)

On my bed at night I sought the one I love; I sought him, but did not find him.

She failed in her endeavour. Sometimes he is found of those that seek him not ( Isa. lxv. 1 ), but here he is not found of one that sought him, either for punishment of her corruptions, her slothfulness and security (we miss of comfort…

Song of Solomon 3:2Commentary on the Whole Bible (1710)

I will arise now and go about the city, through the streets and squares. I will seek the one I love. So I sought him but did not find him.

We must seek in the city, in Jerusalem, which was a type of the gospel-church. The likeliest place to find Christ is in the temple ( Luke ii.

Song of Solomon 3:3Commentary on the Whole Bible (1710)

I encountered the watchmen on their rounds of the city: “Have you seen the one I love?”

Note, We must evince the sincerity of our love to Christ by our solicitous enquiries after him. The children of the bride-chamber will mourn when the bridegroom is taken away ( Matt. ix.

Song of Solomon 3:4Commentary on the Whole Bible (1710)

I had just passed them when I found the one I love. I held him and would not let go until I had brought him to my mother’s house, to…

How desirous she was to make others acquainted with him: " I brought him to my mother's house, that all my relations, all who are dear to me, might have the benefit of communion with him."

Song of Solomon 3:5Commentary on the Whole Bible (1710)

O daughters of Jerusalem, I adjure you by the gazelles and does of the field: Do not arouse or awaken love until the time is right.

Some make this to be Christ's charge to the daughters of Jerusalem not to disturb or disquiet his church, nor trouble the minds of the disciples; for Christ is very tender of the peace of his church, and all the members of it, even the…

Song of Solomon 3:6Commentary on the Whole Bible (1710)

Who is this coming up from the wilderness like a column of smoke, scented with myrrh and frankincense from all the spices of the merchant?

What a monument of mercy is this! The graces and comforts with which she is perfumed are called the powders of the merchant, for they are far-fetched and dear-bought, by our Lord Jesus, that blessed merchant, who took a long voyage, and was at vast…

Song of Solomon 4:2Commentary on the Whole Bible (1710)

Your teeth are like a flock of newly shorn sheep coming up from the washing; each has its twin, and not one of them is lost.

The Chaldee paraphrase applies it to the priests and Levites, who fed upon the sacrifices as the representatives of the people.

Song of Solomon 4:3Commentary on the Whole Bible (1710)

Your lips are like a scarlet ribbon, and your mouth is lovely. Your brow behind your veil is like a slice of pomegranate.

All our good works and good words must be washed in the blood of Christ, dyed like the scarlet thread, and then, and not till then, they are acceptable to God.

Song of Solomon 4:6Commentary on the Whole Bible (1710)

Before the day breaks and the shadows flee, I will make my way to the mountain of myrrh and to the hill of frankincense.

The holy hill (as some observe) is here called both a mountain of myrrh, which is bitter, and a hill of frankincense, which is sweet, for there we have occasion both to mourn and rejoice; repentance is a bitter sweet.

Song of Solomon 4:7Commentary on the Whole Bible (1710)

You are altogether beautiful, my darling; in you there is no flaw.

There is no spot but such as is often the spot of God's children, none of the leopard's spots. The church, when Christ shall present it to himself a glorious church, will be altogether without spot or wrinkle, Eph. v. 27 .

Song of Solomon 4:12–14Commentary on the Whole Bible (1710)

My sister, my bride, you are a garden locked up, a spring enclosed, a fountain sealed.

The Old-Testament church was a garden enclosed by the partition wall of the ceremonial law. The Bible was then a spring shut up and a fountain sealed; it was confined to one nation; but now the wall of separation is removed, the gospel preached to…

Song of Solomon 4:13Commentary on the Whole Bible (1710)

Your branches are an orchard of pomegranates with the choicest of fruits, with henna and nard,

It is not like the vineyard of the man void of understanding, that was all grown over with thorns and nettles; but here are fruits, pleasant fruits, all trees of frankincense, and all the chief spices,

Song of Solomon 5:1Commentary on the Whole Bible (1710)

I have come to my garden, my sister, my bride; I have gathered my myrrh with my spice.

The great work of man's redemption, and the riches of the covenant of grace, are a feast to the Lord Jesus and they ought to be so to us. The invitation is very free, and hearty, and loving: Eat, O friends!