mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Psalms 23:5Commentary on the Whole Bible (1710)

His table was not spread with any thing that came next to hand, but prepared, and prepared before him. (3.) That he was not stinted, was not straitened, but had abundance: " My cup runs over, enough for myself and my friends too." (4.) That he had not only for

Psalms 23:6Commentary on the Whole Bible (1710)

We are saved by hope, and that hope will not make us ashamed, because it is well grounded. It is the duty of Christians to encourage themselves in the Lord their God; and we are here directed to take that encouragement both from the relation wherein he stands

Psalms 24:1Commentary on the Whole Bible (1710)

These indeed, in the kingdom of grace, are justly looked upon as emptiness; for they are vanity of vanities, nothing to a soul; but, in the kingdom of providence, they are fulness.

Psalms 24:2Commentary on the Whole Bible (1710)

5 He shall receive the blessing from the L ORD , and righteousness from the God of his salvation. 6 This is the generation of them that seek him, that seek thy face, O Jacob. From this world, and the fulness thereof, the psalmist's meditations rise, of a sudde

Psalms 24:3Commentary on the Whole Bible (1710)

Yet in vain do those pretend to have pure and good hearts whose hands are defiled with the acts of sin. That is a pure heart which is sincere and without guile in covenanting with God, which is carefully guarded, that the wicked one, the uncle an spirit, touch

Psalms 24:5Commentary on the Whole Bible (1710)

(2.) They shall be justified and sanctified. These are the spiritual blessings in heavenly things which they shall receive, even righteousness, the very thing they hunger and thirst after, Matt. v. 6 . Righteousness is blessedness, and it is from God only that

Psalms 24:6Commentary on the Whole Bible (1710)

In every age there is a remnant of such as these, men of this character, who are accounted to the Lord for a generation, Ps. xxii. And they are such as seek God, that seek they face, O Jacob! [1.] They join themselves to God, to seek him, not only in earnest p

Psalms 24:7–10Commentary on the Whole Bible (1710)

It is supposed that the psalm was penned upon occasion of David's bringing up the ark to the place prepared for it, and that the intention of it was to lead the people above the pomp of external ceremonies to a holy life and faith in Christ, of whom the ark wa

Psalms 24:8–10Commentary on the Whole Bible (1710)

This is the gospel call and demand, that we let Jesus Christ, the King of glory, come into our souls, and welcome him with hosannas, Blessed is he that cometh. That we may do this aright we are concerned to ask, Who is this King of glory? --to acquaint ourselv

Psalms 25:1Commentary on the Whole Bible (1710)

To this character, to this call, David here answers, "Lord, I lift up my soul, not to vanity, but to thee." Note, In worshipping God we must lift up our souls to him. Prayer is the ascent of the soul to God;

Psalms 25:2Commentary on the Whole Bible (1710)

The weaker the temptation is by which men are drawn to sin the stronger the corruption is by which they are driven by it. Those are the worst transgressors that sin for sinning-sake.

Psalms 25:6Commentary on the Whole Bible (1710)

An express petition for mercy, (1.) That he might be acquitted from guilt: " Remember not the sins of my youth; that is, remember them not against me, lay them not to my charge, enter not into judgment with me for them." When God pardons sin he is said to reme

Psalms 25:10Commentary on the Whole Bible (1710)

Though, through the infirmity of the flesh, they sometimes break the command, yet by a sincere repentance when at any time they do amiss, and a constant adherence by faith to God as their God, they keep the covenant and do not break that.

Psalms 25:10Commentary on the Whole Bible (1710)

God's paths and his truth are the same; divine laws are all founded upon divine truths. The way of God's precepts is the way of truth, Ps. cxix. Christ is both the way and the truth, and therefore we must learn Christ.

Psalms 25:11Commentary on the Whole Bible (1710)

It is observable that, as to his affliction, he asks for no more than God's regard to it: " Look upon my affliction and my pain, and do with it as thou pleasest." But, as to his sin, he asks for no less than a full pardon: Forgive all my sins. When at any time

Psalms 25:11Commentary on the Whole Bible (1710)

But the latter is very surprising: " Pardon my iniquity, for it is great, and the greater it is the more will divine mercy be magnified in the forgiveness of it." It is the glory of a great God to forgive great sins, to forgive iniquity, transgression, and sin

Psalms 25:12Commentary on the Whole Bible (1710)

Sincerity will be our best security in the worst of times. Integrity and uprightness will be a man's preservation more than the wealth and honour of the world can be. These will preserve us to the heavenly kingdom.

Psalms 25:13–14Commentary on the Whole Bible (1710)

It is easy to apply the several passages of this psalm to ourselves in the singing of it; for we have often troubles, and always sins, to complain of at the throne of grace.

Psalms 25:13Commentary on the Whole Bible (1710)

The soul that is sanctified by the grace of God, and, much more, that is comforted by the peace of God, dwells at ease. Even when the body is sick and lies in pain, yet the soul may dwell at ease in God, may return to him, and repose in him as its rest. Many t

Psalms 25:14Commentary on the Whole Bible (1710)

We may therefore depend upon God's promises; for good and upright is the Lord, and therefore he will be as good as his word. He is so kind that he cannot deceive us, so true that he cannot break his promise. Faithful is he who hath promised, who also will do i

Psalms 25:14Commentary on the Whole Bible (1710)

They know by experience the blessings of the covenant and the pleasure of that fellowship which gracious souls have with the Father and with his Son Jesus Christ. This honour have all his saints. 15 Mine eyes are ever toward the L ORD ; for he shall pluck my f

Psalms 25:15Commentary on the Whole Bible (1710)

Idolaters were for gods that they could see with their bodily eyes, and they had their eyes ever towards their idols, Isa. xvii. But it is an eye of faith that we must have towards God, who is a Spirit, Zech. ix. Our meditation of him must be sweet, and we mus

Psalms 25:16Commentary on the Whole Bible (1710)

It is common for those that are afflicted to be desolate; their friends desert them then, and they are themselves disposed to sit alone and keep silence, Lam. iii.

Psalms 26:1Commentary on the Whole Bible (1710)

Or thus: he cannot justify himself against the charge of sin; he owns his iniquity is great and he is undone if God, in his infinite mercy, do not forgive him; but he can justify himself against the charge of hypocrisy, and has reason to hope that, according t

Psalms 26:1Commentary on the Whole Bible (1710)

Those that are sincere in religion may trust in God that they shall not slide, that is, that they shall not apostasize from their religion. He had a constant regard to God and to his grace,