Voices and influences
Jamieson, Fausset & Brown
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.
Summary
This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.
- Lived 1802 to 1910.
- Quoted here most in Isaiah: 337 of 6,005.
Jamieson, Fausset & Brown
- Lived
- 1802 to 1910
- Tradition
- Evangelical
- Portrait
- None held under a licence this site can print
5 of 6,005 quotations
Own words
Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.
Commentary Critical and Explanatory on the Whole Bible, 1871
The rest of the quotation
"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.
Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB
The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.
Commentary Critical and Explanatory on the Whole Bible, 1871
The rest of the quotation
expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.
Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB
Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.
Commentary Critical and Explanatory on the Whole Bible, 1871
Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB
And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).
Commentary Critical and Explanatory on the Whole Bible, 1871
Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB
Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.
Commentary Critical and Explanatory on the Whole Bible, 1871
1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB
Influence, on the record
This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.
1 work
How to read this voice
Commentary Critical and Explanatory on the Whole Bible
1871
1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.
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6,005 quotations across 66 books
Where this voice is quoted
“I will sweep away man and beast; I will sweep away the birds of the air, and the fish of the sea, and the idols with their wicked worshipers.
“Enumeration in detail of the "all things" (Zep 1:2; compare Jer 9:10; Ho 4:3). the stumbling-blocks--idols which cause Judah to offend or stumble (Eze 14:3, 4, 7). with the wicked--The idols and their worshippers shall be involved in a common destruction.”
“On the Day of the LORD’s sacrifice I will punish the princes, the sons of the king, and all who are dressed in foreign apparel.
“GROTIUS refers the "strange apparel" to garments forbidden by the law, for example, men's garments worn by women, and vice versa, a heathen usage in the worship of Mars and Venus (De 22:5).”
On that day I will punish all who leap over the threshold, who fill the house of their master with violence and deceit.
“Compare Isa 2:6, "thy people . . . are soothsayers like the Philistines." CALVIN'S view agrees best with the latter clause of the verse. fill . . . masters' houses with violence, &c.--that is, with goods obtained with violence, &c.”
Their wealth will be plundered and their houses laid waste. They will build houses but not inhabit them, and plant vineyards but never drink their wine.
“Therefore their goods shall become a booty, &c.--Fulfilling the prophecy in De 28:30, 39 (compare Am 5:11).”
Gather yourselves, gather together, O shameful nation,
“Gather yourselves--to a religious assembly, to avert the judgment by prayers (Joe 2:16) [GROTIUS]. Or, so as not to be dissipated "as chaff" (Zep 2:2). The Hebrew is akin to a root meaning "chaff."”
before the decree takes effect and the day passes like chaff, before the burning anger of the LORD comes upon you, before the Day of the LORD’s anger comes upon…
“MAURER puts it parenthetically, "the day (that is, time) passes as the chaff (that is, most quickly)." CALVIN, "before the decree bring forth" (the predicted vengeance), (then) the chaff (the Jews) shall pass in a day, that is, in a moment, though they thought that…”
For Gaza will be abandoned, and Ashkelon left in ruins. Ashdod will be driven out at noon, and Ekron will be uprooted.
“Gaza shall be forsaken--In the Hebrew there is a play of similar sounds, Gaza Gazubah; Gaza shall be forsaken, as its name implies. So the Hebrew of the next clause, Ekron teeakeer.”
Woe to the dwellers of the seacoast, O nation of the Cherethites!
“Eze 25:16). the Cherethites--the Cretans, a name applied to the Philistines as sprung from Crete (De 2:23; Philistine means "an emigrant." Canaan . . .”
So the seacoast will become a land of pastures, with wells for shepherds and folds for sheep.
“Instead of a thick population and tillage, the region shall become a pasturage for nomad shepherds' flocks. The Hebrew for "dug cisterns," Ceroth, seems a play on sounds, alluding to their name Cherethites (Zep 2:5): Their land shall become what their national name implies, a…”
The coast will belong to the remnant of the house of Judah; there they will find pasture.
“Judah--those of the Jews who shall be left after the coming calamity, and who shall return from exile. feed thereupon--namely, in the pastures of that seacoast region (Zep 2:6). visit--in mercy (Ex 4:31).”
The LORD will be terrifying to them when He starves all the gods of the earth.
“It does not mean, as in Isa 2:2; 14:16 that they shall come from their several places to Jerusalem to worship [MAURER]. all . . . isles of . . .”
And He will stretch out His hand against the north and destroy Assyria; He will make Nineveh a desolation, as dry as a desert.
“Here he passes suddenly to the north. Nineveh was destroyed by Cyaxares and Nabopolassar, 625 B.C. The Scythian hordes, by an inroad into Media and thence in the southwest of Asia (thought by many to be the forces described by Zephaniah, as the invaders of…”
This carefree city that dwells securely, that thinks to herself: “I am it, and there is none besides me,” what a ruin she has become, a resting place for beasts.
“Yet so it is, as the prophet foretold. there is none beside me--This peculiar phrase, expressing self-gratulation as if peerless, is plainly adopted from Isa 47:8.”
Woe to the city of oppressors, rebellious and defiled!
“GROTIUS says, the Hebrew is used of women who have prostituted their virtue. There is in the Hebrew Moreah; a play on the name Moriah, the hill on which the temple was built; implying the glaring contrast between their filthiness and the holiness of the…”
She heeded no voice; she accepted no correction. She does not trust in the LORD; she has not drawn near to her God.
“Lord--Distrust in the Lord as if He were insufficient, is the parent of all superstitions and wickednesses [CALVIN].”
The LORD within her is righteous; He does no wrong. He applies His justice morning by morning; He does not fail at dawn, yet the unjust know no shame.
“The just Lord--Why then are ye so unjust? is in the midst thereof--He retorts on them their own boast, "Is not the Lord among us" (Mic 3:11)?”
“I have cut off the nations; their corner towers are destroyed. I have made their streets deserted with no one to pass through.
“I had hoped that My people by My judgments on other nations would be led to amendment; but they are not, so blinded by sin are they. towers--literally, "angles" or "corners"; hence the towers built at the angles of their city walls.”
For then I will restore pure lips to the peoples, that all may call upon the name of the LORD and serve Him shoulder to shoulder.
“For--The blessed things promised in this and Zep 3:10 are the immediate results of the punishment inflicted on the nations, mentioned in Zep 3:8 (compare Zep 3:19).”
At that time I will bring you in; yes, at that time I will gather you.
“The Hebrew is plural, "captivities"; to express the captivities of different ages of their history, as well as the diversity of places in which they were and are dispersed. before your eyes--Incredible as the event may seem, your own eyes with delight shall see it.”
