MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Romans 1:1Commentary Critical and Explanatory on the Whole Bible (1871)

He was called at one and the same time to the faith and the apostleship of Christ (Ac 26:16-18). of God--that is, the Gospel of which God is the glorious Author.

Romans 1:2Commentary Critical and Explanatory on the Whole Bible (1871)

Which he had promised afore . . . in the holy scriptures--Though the Roman Church was Gentile by nation (see on Ro 1:13), yet as it consisted mostly of proselytes to the Jewish faith (see on Introduction to this Epistle), they are here reminded that in emb

Romans 1:4Commentary Critical and Explanatory on the Whole Bible (1871)

This is here styled the "spirit," as an impalpable and immaterial nature (Joh 4:24), and "the spirit of holiness," probably in absolute contrast with that "likeness, of sinful flesh" which He assumed. One is apt to wonder that if this be the meaning, it was

Romans 1:5Commentary Critical and Explanatory on the Whole Bible (1871)

(We prefer thus taking them as two distinct things, and not, with some good interpreters, as one--"the grace of apostleship"). for obedience to the faith--rather, "for the obedience of faith"--that is, in order to men's yielding themselves to the belief of Go

Romans 1:6Commentary Critical and Explanatory on the Whole Bible (1871)

Among whom are ye also--that is, along with others; for the apostle ascribes nothing special to the Church of Rome (compare 1Co 14:36) [BENGEL]. the called--(See on Ro 8:30). of Christ Jesus--that is, either called "by Him" (Joh 5:25), or the called "be

Romans 1:9Commentary Critical and Explanatory on the Whole Bible (1871)

What catholic love, what all-absorbing spirituality, what impassioned devotion to the glory of Christ among men!

Romans 1:12Commentary Critical and Explanatory on the Whole Bible (1871)

That is, that I may be comforted together with you by the mutual faith both of you and me--"Not wishing to "lord it over their faith," but rather to be a "helper of their joy," the apostle corrects his former expressions: my desire is to instruct you and do yo

Romans 1:15Commentary Critical and Explanatory on the Whole Bible (1871)

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also--He feels himself under an all-subduing obligation to carry the gospel to all classes of mankind, as adapted to and ordained equally for all (1Co 9:16).

Romans 1:16Commentary Critical and Explanatory on the Whole Bible (1871)

For I am not ashamed of the gospel--(The words, "of Christ," which follow here, are not found in the oldest and best manuscripts). This language implies that it required some courage to bring to "the mistress of the world" what "to the Jews was a stumbling-blo

Romans 1:17Commentary Critical and Explanatory on the Whole Bible (1871)

(3) While Christ is to be regarded as the ordained Channel of all grace from God to men (Ro 1:8), let none imagine that His proper divinity is in any respect compromised by this arrangement, since He is here expressly associated with "God the Father," in pra

Romans 1:19Commentary Critical and Explanatory on the Whole Bible (1871)

Because that which may be--rather, "which is." known of God is manifest in them; for God hath showed it unto them--The sense of this pregnant statement the apostle proceeds to unfold in Ro 1:20.

Romans 1:20Commentary Critical and Explanatory on the Whole Bible (1871)

For the invisible things of him from--or "since" the creation of the world are clearly seen--the mind brightly beholding what the eye cannot discern. being understood by the things that are made--Thus, the outward creation is not the parent but the interpret

Romans 1:21Commentary Critical and Explanatory on the Whole Bible (1871)

1Co 3:20, Greek. and their foolish--"senseless," "stupid." heart--that is, their whole inner man. was darkened--How instructively is the downward progress of the human soul here traced!

Romans 1:23Commentary Critical and Explanatory on the Whole Bible (1871)

And changed--or "exchanged." the glory of the uncorruptible God into--or "for" an image . . . like to corruptible man--The allusion here is doubtless to the Greek worship, and the apostle may have had in his mind those exquisite chisellings of the human form

Romans 1:24Commentary Critical and Explanatory on the Whole Bible (1871)

Wherefore God also--in righteous retribution. gave them up--This divine abandonment of men is here strikingly traced in three successive stages, at each of which the same word is used (Ro 1:24, 26; and Ro 1:28, where the word is rendered "gave over").

Romans 1:25Commentary Critical and Explanatory on the Whole Bible (1871)

Who changed the truth of God into a lie--that is, the truth concerning God into idol falsehood. and worshipped and served the creature more than the Creator--Professing merely to worship the Creator by means of the creature, they soon came to lose sight of th

Romans 1:32Commentary Critical and Explanatory on the Whole Bible (1871)

Israel corrupted and debased the worship of Jehovah, and the sins with which they were charged were mostly of the grosser kind--intemperance and sensuality: the people of Judah, remaining faithful to the pure worship, were for a long time charged mostly with f

Romans 2:5Commentary Critical and Explanatory on the Whole Bible (1871)

What an awful idea is here expressed--that the sinner himself is amassing, like hoarded treasure, an ever accumulating stock of divine wrath, to burst upon him in "the day of the revelation of the righteous judgment of God!" And this is said not of the reckles

Romans 2:7–10Commentary Critical and Explanatory on the Whole Bible (1871)

To them who, &c.--The substance of these verses is that the final judgment will turn upon character alone. by patient continuance in well-doing, &c.--Compare Lu 8:15: "That on the good ground are they, which in an honest and good heart, having heard the wor

Romans 2:17–24Commentary Critical and Explanatory on the Whole Bible (1871)

Behold--"But if" is, beyond doubt, the true reading here. (It differs but in a single letter from the received reading, and the sense is the same).

Romans 2:25–29Commentary Critical and Explanatory on the Whole Bible (1871)

For circumcision--that is, One's being within the covenant of which circumcision was the outward sign and seal. verily profiteth, if thou keep the law--if the inward reality correspond to the outward sign. but if, &c.--that is, "Otherwise, thou art no better

Romans 2:26Commentary Critical and Explanatory on the Whole Bible (1871)

But the case here put is, we think, such as that of Cornelius (Ac 10:1-48), who, though outside the external pale of God's covenant, yet having come to the knowledge of the truths contained in it, do manifest the grace of the covenant without the seal of it,

Romans 3:2Commentary Critical and Explanatory on the Whole Bible (1871)

For what if some did not believe?--It is the unbelief of the great body of the nation which the apostle points at; but as it sufficed for his argument to put the supposition thus gently, he uses this word "some" to soften prejudice. shall their unbelief make

Romans 3:4Commentary Critical and Explanatory on the Whole Bible (1871)

But if, &c.--Another objection: "It would appear, then, that the more faithless we are, so much the more illustrious will the fidelity of God appear; and in that case, for Him to take vengeance on us for our unfaithfulness would be (to speak as men profanely d

Romans 3:6Commentary Critical and Explanatory on the Whole Bible (1871)

"Let God be true, and every man a liar" (Ro 3:4); and as many advocates of salvation by grace as say, "Let us do evil that good may come," "their damnation is just" (Ro 3:8). THAT THE JEW IS SHUT UP UNDER LIKE CONDEMNATION WITH THE GENTILE IS PROVED BY HIS