MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Revelation 18:6Commentary Critical and Explanatory on the Whole Bible (1871)

Addressed to the executioners of God's wrath. Reward--Greek, "repay." she rewarded--English Version reading adds "you" with none of the oldest manuscripts.

Revelation 18:8Commentary Critical and Explanatory on the Whole Bible (1871)

"Strong" is the meaning of God's Hebrew name, "EL." judgeth--But A, B, and C read the past tense (Greek, "krinas"), "who hath judged her": the prophetical past for the future: the charge in Re 18:4 to God's people to come out of her implies that the judgmen

Revelation 18:10Commentary Critical and Explanatory on the Whole Bible (1871)

God's judgments inspire fear even in the worldly, but it is of short duration, for the kings and great men soon attach themselves to the beast in its last and worst shape, as open Antichrist, claiming all that the harlot had claimed in blasphemous pretensions

Revelation 18:11Commentary Critical and Explanatory on the Whole Bible (1871)

But A and C read the present, "weep and mourn." merchandise--Greek, "cargo": wares carried in ships: ship-lading (compare Re 18:17). Rome was not a commercial city, and is not likely from her position to be so. The merchandise must therefore be spiritual, ev

Revelation 18:12Commentary Critical and Explanatory on the Whole Bible (1871)

(See on Re 17:4). stones . . . pearls--Greek, "stone . . . pearl." fine linen--A, B, and C read Greek, "bussinou" for "bussou," that is, "fine linen manufacture" [ALFORD]. The manufacture for which Egypt (the type of the apostate Church, Re 11:8) was fame

Revelation 18:13Commentary Critical and Explanatory on the Whole Bible (1871)

English Version reading is supported by Coptic and ANDREAS, but not oldest manuscripts. ointments--Greek, "ointment." frankincense--Contrast the true "incense" which God loves (Ps 141:2; Mal 1:11). fine flour--the similago of the Latins [ALFORD]. beasts--

Revelation 18:14Commentary Critical and Explanatory on the Whole Bible (1871)

Direct address to Babylon. the fruits that thy soul lusted after--Greek, "thy autumn-ripe fruits of the lust (eager desire) of the soul." dainty--Greek, "fat": "sumptuous" in food. goodly--"splendid," "bright," in dress and equipage. departed--supported by

Revelation 18:16Commentary Critical and Explanatory on the Whole Bible (1871)

And--so Vulgate and ANDREAS. But A, B, and C omit. decked--literally, "glided." stones . . . pearls--Greek, "stone . . . pearl." B and ANDREAS read "pearls." But A and C, "pearl."

Revelation 18:22Commentary Critical and Explanatory on the Whole Bible (1871)

"Musicians," painters and sculptors, have desecrated their art to lend fascination to the sensuous worship of corrupt Christendom. craftsman--artisan.

Revelation 18:24Commentary Critical and Explanatory on the Whole Bible (1871)

Applied by Christ (Mt 23:35) to apostate Jerusalem, which proves that not merely the literal city Rome, and the Church of Rome (though the chief representative of the apostasy), but the WHOLE of the faithless Church of both the Old and New Testament is meant

Revelation 19:1Commentary Critical and Explanatory on the Whole Bible (1871)

Compare Ps 149:4-9, which is plainly parallel, and indeed identical in many of the phrases, as well as the general idea. Israel, especially, will join in the Hallelujah, when "her warfare is accomplished" and her foe destroyed. Salvation, &c.--Greek, "The sa

Revelation 19:6Commentary Critical and Explanatory on the Whole Bible (1871)

This verse is the hearty response to the stirring call, "Alleluia! Praise our God" (Re 19:4, 5). the Lord God omnipotent--Greek, "the Omnipotent." reigneth--literally, "reigned": hence reigneth once for all. His reign is a fact already established.

Revelation 19:8Commentary Critical and Explanatory on the Whole Bible (1871)

The righteousness of the saint is not, as ALFORD erroneously states, inherent, but is imputed: if it were otherwise, Christ would be merely enabling the sinner to justify himself. Ro 5:18 is decisive on this.

Revelation 19:12Commentary Critical and Explanatory on the Whole Bible (1871)

Identifying Him with the Son of man similarly described, Re 1:14. many crowns--Greek, "diadems": not merely (Greek, "stephanoi") garlands of victory, but royal crowns, as KING OF KINGS. Christ's diadem comprises all the diadems of the earth and of heavenly p

Revelation 19:16Commentary Critical and Explanatory on the Whole Bible (1871)

"His name written on His vesture and on His thigh," was written partly on the vesture, partly on the thigh itself, at the part where in an equestrian figure the robe drops from the thigh.

Revelation 19:18Commentary Critical and Explanatory on the Whole Bible (1871)

The "kings" are "the ten" who "give their power unto the beast." free and bond--specified in Re 13:16, as "receiving the mark of the beast." The repetition of flesh (in the Greek it is plural: masses of flesh) five times in this verse, marks the gross carna

Revelation 19:20Commentary Critical and Explanatory on the Whole Bible (1871)

The dragon is both lion and serpent. As the first law in God's moral government is that "judgment should begin at the house of God," and be executed on the harlot, the faithless Church, by the world power with which she had committed spiritual adultery, so it

Revelation 20:3Commentary Critical and Explanatory on the Whole Bible (1871)

The guillotine in revolutionary France was a revival of the mode of capital punishment of pagan imperial Rome. Paul was beheaded, and no doubt shall share the first resurrection, in accordance with his prayer that he "might attain unto the resurrection from ou

Revelation 20:5Commentary Critical and Explanatory on the Whole Bible (1871)

The rights which Rome as a harlot usurped, shall be exercised in holiness by the Bride. They are "kings" because they are "priests" (Re 20:6; 5:10); their priesthood unto God and Christ (Re 7:15) is the ground of their kingship in relation to man.

Revelation 20:6Commentary Critical and Explanatory on the Whole Bible (1871)

Moreover, none can be saved in the present age and in the pale of the Christian Church who does not also reign with Christ hereafter, the necessary preliminary to which is suffering with Christ now. If we fail to lay hold of the crown, we lose all, "the gift o

Revelation 20:8Commentary Critical and Explanatory on the Whole Bible (1871)

A has but one Greek article to "Gog and Magog," whereby the two, namely, the prince and the people, are marked as having the closest connection. B reads the second article before Magog wrongly. HILLER [Onomasticon] explains both words as signifying "lofty," "e

Revelation 20:9Commentary Critical and Explanatory on the Whole Bible (1871)

Hence it is possible that an apostasy should take place at its close. In the judgment on this apostasy the world of nature is destroyed and renewed, as the world of history was before the millennial kingdom; it is only then that the new heaven and new earth ar

Revelation 20:11Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, the Son, to whom "the Father hath committed all judgment." God in Christ, that is, the Father represented by the Son, is He before whose judgment-seat we must all stand. The Son's mediatorial reign is with a view to prepare the kingdom for the Father's

Revelation 20:12Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore it is called, "the Lamb's book of life." Electing grace has singled them out from the general mass. according to their works--We are justified by faith, but judged according to (not by) our works.

Revelation 20:14Commentary Critical and Explanatory on the Whole Bible (1871)

Death and Hades, as personified representatives of the enemies of Christ' and His Church, are said to be cast into the lake of fire to express the truth that Christ and His people shall never more die, or be in the state of disembodied spirits. This is the sec