Jamieson, Fausset & Brown

“As then Revelation is the Book of the Second Advent [DE BURGH], naturally mention of God's restored favor to Israel occurs among the events that usher in Christ's advent. earth . . . sea . . . tree--The judgments to descend on these are in answer to the marty…”

“Mt 24:34; "this generation (the Jewish nation) shall not pass till all these things be fulfilled," which implies that Israel can no more pass away before Christ's advent, than Christ's own words can pass away (the same Greek), Mt 24:35.”

“A thousand implies the world perfectly pervaded by the divine; for it is ten, the world number, raised to the power of three, the number of God. of all the tribes--literally, "out of every tribe"; not 144,000 of each tribe, but the aggregate of the twelve tho…”

“It is their continuing, ceaseless employment. Salvation--literally, "THE salvation"; all the praise of our salvation be ascribed to our God. At the Lord's entry into Jerusalem, the type, similarly "salvation" is the cry of the palm-bearing multitudes.”

“The angels, as in Re 5:11, in their turn take up the anthem of praise. There it was "many angels," here it is "all the angels." stood--"were standing" [ALFORD].”

“Greek, "The blessing, the glory, the wisdom, the thanksgiving, the honor, the power, the might [the doxology is sevenfold, implying its totality and completeness], unto the ages of the ages."”

“There, however, their number was waiting to be completed, but here it is completed, and they are seen taken out of the earth before the judgments on the Antichristian apostasy; with their Lord, they, and all His faithful witnesses and disciples of past ages, w…”

“(Isa 49:10). hunger no more--as they did here. thirst any more-- (Joh 4:13). the sun--literally, scorching in the East. Also, symbolically, the sun of persecution. neither . . . light--Greek, "by no means at all . . . light" (fall). heat--as the sirocco.”

“It is not the saints who give the angel the incense; nor are their prayers identified with the incense; nor do they offer their prayers to him. Christ alone is the Mediator through whom, and to whom, prayer is to be offered. offer it with the prayers--rather …”

“The overthrow of Jericho, the type of the Antichristian Babylon, after which Israel, under Joshua (the same name as Jesus), victoriously took possession of Canaan, the type of Christ's and His people's kingdom, is perhaps alluded to in the SEVEN trumpets, whic…”

“The symbolical interpreters take the ships here to be churches. For the Greek here for ships is not the common one, but that used in the Gospels of the apostolic vessel in which Christ taught: and the first churches were in the shape of an inverted ship: and t…”

“The symbolizers interpret the star fallen from heaven as a chief minister (ARIUS, according to BULLINGER, BENGEL, and others; or some future false teacher, if, as is more likely, the event be still future) falling from his high place in the Church, and instead…”

“This partial obscuration, therefore, comes between the prayers of the martyrs under the fifth seal, and the last overwhelming judgments on the ungodly under the sixth seal, at the eve of Christ's coming. the night likewise--withdrew a third part of the light …”

“6:7, 8: the aspect of Jesus as presented by the fourth Evangelist. John is compared in the cherubim (according to the primitive interpretation) to a flying eagle: Christ's divine majesty in this similitude is set forth in the Gospel according to John, His jud…”

“The last three trumpets of the seven are called, from Re 8:13, the woe-trumpets. fall--rather as Greek, "fallen." When John saw it, it was not in the act of falling, but had fallen already. This is a connecting link of this fifth trumpet with Re 12:8, 9, 1…”

“Therefore, not natural and ordinary locusts. Their natural instinct is supernaturally restrained to mark the judgment as altogether divine. those men which--Greek, "the men whosoever." in, &c.--Greek, "upon their forehead." Thus this fifth trumpet is proved …”

“But A, B, and Aleph, omit "and." had--Greek, "have." a king . . . which is the angel--English Version, agreeing with A, Aleph, reads the (Greek) article before "angel," in which reading we must translate, "They have as king over them the angel," &c.”

“Greek, "The one woe." hereafter--Greek, "after these things." I agree with ALFORD and DE BURGH, that these locusts from the abyss refer to judgments about to fall on the ungodly immediately before Christ's second advent. None of the interpretations which rega…”

“The hosts here are evidently, from their numbers and their appearance (Re 9:17), not merely human hosts, but probably infernal, though constrained to work out God's will (compare Re 9:1, 2). and I heard--A, B, Aleph, Vulgate, Syriac, Coptic, and CYPRIAN om…”

“By these three--A, B, C, and Aleph read (apo for kupo), "From"; implying the direction whence the slaughter came; not direct instrumentality as "by" implies. A, B, C, Aleph also add "plagues" after "three." English Version reading, which omits it, is not well …”

“Mohammed, doubtless, is a forerunner of him, but not the exhaustive fulfiller of the prophecy here: Satan will, probably, towards the end, bring out all the powers of hell for the last conflict (see on Re 9:20, on "devils"; compare Re 9:1, 2, 17, 18). with…”

“Especially the idols made by their hands. Compare Re 13:14, 15, "the image of the beast" Re 19:20. that they should not--So B reads. But A, C, and Aleph read "that they shall not": implying a prophecy of certainty that it shall be so. devils--Greek, "demo…”

“The worship of images was established in the East in A.D. 842. fornication--singular: whereas the other sins are in the plural. Other sins are perpetrated at intervals: those lacking purity of heart indulge in one perpetual fornication [BENGEL].”

“18:1). feet as pillars of fire-- (Re 1:15; The angel, as representative of Christ, reflects His glory and bears the insignia attributed in Re 1:15, 16; The pillar of fire by night led Israel through the wilderness, and was the symbol of God's presence.”

“Though heard by John, they were not to be imparted by him to others in this book of Revelation; so terrible are they that God in mercy withholds them, since "sufficient unto the day is the evil thereof." The godly are thus kept from morbid ponderings over the …”