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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Numbers 22:1Commentary Critical and Explanatory on the Whole Bible (1871)

Israel . . . pitched in the plains of Moab--so called from having formerly belonged to that people, though wrested from them by Sihon. It was a dry, sunken, desert region on the east of the Jordan valley, opposite Jericho.

Numbers 22:2Commentary Critical and Explanatory on the Whole Bible (1871)

Balak--that is, "empty." Terrified (De 2:25; Ex 15:15) at the approach of so vast a multitude and not daring to encounter them in the field, he resolved to secure their destruction by other means.

Numbers 22:5Commentary Critical and Explanatory on the Whole Bible (1871)

He sent messengers therefore unto Balaam--that is, "lord" or "devourer" of people, a famous soothsayer (Jos 13:22). son of Beor--or, in the Chaldee form, Bosor--that is, "destruction." Pethor--a city of Mesopotamia, situated on the Euphrates.

Numbers 22:6Commentary Critical and Explanatory on the Whole Bible (1871)

Come . . . curse me this people--Among the heathen an opinion prevailed that prayers for evil or curses would be heard by the unseen powers as well as prayers for good, when offered by a prophet or priest and accompanied by the use of certain rites.

Numbers 22:8–14Commentary Critical and Explanatory on the Whole Bible (1871)

His real character has long been a subject of discussion. Some, judging from his language, have thought him a saint; others, looking to his conduct, have described him as an irreligious charlatan; and a third class consider him a novice in the faith, who had a

Numbers 22:13–15Commentary Critical and Explanatory on the Whole Bible (1871)

The permission granted to Balaam is in accordance with the ordinary procedure of Providence. God often gives up men to follow the impulse of their own lusts; but there is no approval in thus leaving them to act at the prompting of their own wicked hearts (Jos

Numbers 22:22Commentary Critical and Explanatory on the Whole Bible (1871)

God's anger was kindled because he went--The displeasure arose partly from his neglecting the condition on which leave was granted him--namely, to wait till the princes of Moab "came to call him" [Nu 22:20], and because, through desire for "the wages of unri

Numbers 22:28Commentary Critical and Explanatory on the Whole Bible (1871)

I have sinned . . . if it displease thee, I will get me back again--Notwithstanding this confession, he evinced no spirit of penitence, as he speaks of desisting only from the outward act. The words "go with the men" was a mere withdrawal of further restraint,

Numbers 23:1Commentary Critical and Explanatory on the Whole Bible (1871)

It is evident, from Nu 23:4 that they were prepared for the worship of the true God; although in choosing the high places of Baal as their site and rearing a number of altars (2Ki 18:22; 10:1), instead of one only, as God had appointed, Balaam blended his

Numbers 23:3Commentary Critical and Explanatory on the Whole Bible (1871)

Stand by thy burnt offering--as one in expectation of an important favor. peradventure the Lord will come to meet me: and whatsoever he showeth me--that is, makes known to me by word or sign. he went to an high place--apart by himself, where he might practis

Numbers 23:8Commentary Critical and Explanatory on the Whole Bible (1871)

How shall I curse, whom God hath not cursed?--A divine blessing has been pronounced over the posterity of Jacob; and therefore, whatever prodigies can be achieved by my charms, all magical skill, all human power, is utterly impotent to counteract the decree of

Numbers 23:10Commentary Critical and Explanatory on the Whole Bible (1871)

Who can count the dust of Jacob?--an Oriental hyperbole for a very populous nation, as Jacob's posterity was promised to be (Ge 13:16; 28:14). the number of the fourth part of Israel--that is, the camp consisted of four divisions; every one of these parts wa

Numbers 23:14Commentary Critical and Explanatory on the Whole Bible (1871)

Rise up--As Balak was already standing (Nu 23:17), this expression is equivalent to "now attend to me." The counsels and promises of God respecting Israel are unchangeable; and no attempt to prevail on Him to reverse them will succeed, as they may with a man

Numbers 23:21Commentary Critical and Explanatory on the Whole Bible (1871)

He hath not beheld iniquity in Jacob--Many sins were observed and punished in this people. But no such universal and hopeless apostasy had as yet appeared, to induce God to abandon or destroy them. the Lord his God is with him--has a favor for them. and the

Numbers 23:23Commentary Critical and Explanatory on the Whole Bible (1871)

Surely there is no enchantment against Jacob--No art can ever prevail against a people who are under the shield of Omnipotence, and for whom miracles have been and yet shall be performed, which will be a theme of admiration in succeeding ages.

Numbers 23:26Commentary Critical and Explanatory on the Whole Bible (1871)

All that the Lord speaketh, that I must do--a remarkable confession that he was divinely constrained to give utterances different from what it was his purpose and inclination to do.

Numbers 24:5–7Commentary Critical and Explanatory on the Whole Bible (1871)

How goodly are thy tents, . . . O Israel!--a fine burst of admiration, expressed in highly poetical strains. All travellers describe the beauty which the circular area of Bedouin tents impart to the desert.

Numbers 24:6Commentary Critical and Explanatory on the Whole Bible (1871)

As the valleys--Hebrew, "brooks," the watercourses of the mountains. lign aloes--an aromatic shrub on the banks of his native Euphrates, the conical form of which suggested an apt resemblance to a tent.

Numbers 24:19Commentary Critical and Explanatory on the Whole Bible (1871)

Out of Jacob shall come he that shall have dominion--David, and particularly Christ. that remaineth of the city--those who flee from the field to fortified places (Ps 60:9).

Numbers 24:20Commentary Critical and Explanatory on the Whole Bible (1871)

Amalek . . . his latter end shall be that he perish for ever--Their territory was seen at the remote extremity of the desert. (See on Ex 17:13; also 1Sa 15:1-35).

Numbers 24:24Commentary Critical and Explanatory on the Whole Bible (1871)

The Assyrians were themselves to be overthrown--first, by the Greeks under Alexander the Great and his successors; secondly, by the Romans. Eber--the posterity of the Hebrews (Ge 10:24). he also shall perish--that is, the conqueror of Asher and Eber, namely,

Numbers 25:3Commentary Critical and Explanatory on the Whole Bible (1871)

Israel joined himself unto Baal-peor--Baal was a general name for "lord," and Peor for a "mount" in Moab. The real name of the idol was Chemosh, and his rites of worship were celebrated by the grossest obscenity.

Numbers 25:4Commentary Critical and Explanatory on the Whole Bible (1871)

The persons ordered here for execution were the principal delinquents in the Baal-peor outrage--the subordinate officers, rulers of tens or hundreds. before the Lord--for vindicating the honor of the true God. against the sun--that is, as a mark of public ig

Numbers 25:11–13Commentary Critical and Explanatory on the Whole Bible (1871)

Phinehas . . . hath turned my wrath away--This assurance was a signal mark of honor that the stain of blood, instead of defiling, confirmed him in office and that his posterity should continue as long as the national existence of Israel.

Numbers 25:14Commentary Critical and Explanatory on the Whole Bible (1871)

Zimri, . . . a prince . . . among the Simeonites--The slaughter of a man of such high rank is mentioned as a proof of the undaunted zeal of Phinehas, for there might be numerous avengers of his blood.