The Voices
Jamieson, Fausset & Brown
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.
Short bio
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Commentary Critical and Explanatory on the Whole Bible | 1871 | **1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24. |
Their words on MannaFest
7,355 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“Then charged he his disciples that they should tell no man that he was Jesus the Christ--Now that He had been so explicit, they might naturally think the time come for giving it out openly; but here they are told it had not. Announcement of His Approaching Dea…”
“But he turned, and said--in the hearing of the rest; for Mark (Mr 8:33) expressly says, "When He had turned about and looked on His disciples, He rebuked Peter"; perceiving that he had but boldly uttered what others felt, and that the check was needed by the…”
“"O shame," exclaims BENGEL, "to be put to shame before God, Christ, and angels!" The sense of shame is founded on our love of reputation, which causes instinctive aversion to what is fitted to lower it, and was given us as a preservative from all that is prope…”
“For the Son of man shall come in the glory of his Father with his angels--in the splendor of His Father's authority and with all His angelic ministers, ready to execute His pleasure. and then he shall reward, &c.”
“And while they abode in Galilee, Jesus said unto them--Mark (Mr 9:30), as usual, is very precise here: "And they departed thence"--that is, from the scene of the last miracle--"and passed through Galilee; and He would not that any man should know it." So thi…”
“For the origin of this annual tax, see Ex 30:13, 14; Thus, it will be observed, it was not a civil, but an ecclesiastical tax. The tax mentioned in Mt 17:25 was a civil one.”
“He saith, yes--that is, "To be sure He does"; as if eager to remove even the suspicion of the contrary. If Peter knew--as surely he did--that there was at this time no money in the bag, this reply must be regarded as a great act of faith in his Master. And whe…”
“Peter saith unto him, Of strangers--"of those not their children." Jesus saith unto him, Then are the children free--By "the children" our Lord cannot here mean Himself and the Twelve together, in some loose sense of their near relationship to God as their co…”
“Accordingly, the Lord adds, that take, and give unto them for me and thee--literally, "instead of Me and thee"; perhaps because the payment was a redemption of the person paid for (Ex 30:12) --in which view Jesus certainly was "free." If the house was Peter…”
“Probably our Lord means that, in virtue of their charge over His disciples (Heb 1:13; Joh 1:51), the angels have errands to the throne, a welcome there, and a dear familiarity in dealing with "His Father which is in heaven," which on their own matters they c…”
“For the Son of man is come to save that which was lost--or "is lost." A golden saying, once and again repeated in different forms. Here the connection seems to be, "Since the whole object and errand of the Son of man into the world is to save the lost, take he…”
“Next, If this fail, take two or three to witness how just your complaint is, and how brotherly your spirit in dealing with him. Again, If this fail, bring him before the Church or congregation to which both belong. Lastly, If even this fail, regard him as no l…”
“For where two or three are gathered together in my name--or "unto my name." there am I in the midst of them--On this passage--so full of sublime encouragement to Christian union in action and prayer--observe, first, the connection in which it stands.”
“And as such insinuations were perhaps made once and again, he wished to know how often and how long he was to stand it. till seven times?--This being the sacred and complete number, perhaps his meaning was, Is there to be a limit at which the needful forbeara…”
“Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven--that is, so long as it shall be needed and sought: you are never to come to the point of refusing forgiveness sincerely asked.”
“And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents--If Attic talents are here meant, 10,000 of them would amount to above a million and a half sterling; if Jewish talents, to a much larger sum.”
“The servant therefore fell down, and worshipped him--or did humble obeisance to him. saying, Lord, have patience with me, and I will pay thee all--This was just an acknowledgment of the justice of the claim made against him, and a piteous imploration of mercy…”
“Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt--Payment being hopeless, the master is first moved with compassion; next, liberates his debtor from prison; and then cancels the debt freely.”
“But the same servant went out, and found one of his fellow servants--Mark the difference here. The first case is that of master and servant; in this case, both are on a footing of equality.”
“And his fellow servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all--The same attitude, and the same words which drew compassion from his master, are here employed towards himself by his fellow servant.”
“Then his lord, after that he had called him, said unto him, O thou wicked servant, &c.--Before bringing down his vengeance upon him, he calmly points out to him how shamefully unreasonable and heartless his conduct was; which would give the punishment inflicte…”
“And his lord was wroth, and delivered him to the tormentors--more than jailers; denoting the severity of the treatment which he thought such a case demanded. till he should pay all that was due unto him.”
“And it came to pass, that when Jesus had finished these sayings, he departed from Galilee--This marks a very solemn period in our Lord's public ministry. So slightly is it touched here, and in the corresponding passage of Mark (Mr 10:1), that few readers pro…”
“And great multitudes followed him; and he healed them there--Mark says further (Mr 10:1), that "as He was wont, He taught them there." What we now have on the subject of divorce is some of that teaching.”
“Is it lawful for a man to put away his wife for every cause?--Two rival schools (as we saw on Mt 5:31) were divided on this question--a delicate one, as DE WETTE pertinently remarks, in the dominions of Herod Antipas.”