The Voices
Jamieson, Fausset & Brown
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.
Short bio
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Commentary Critical and Explanatory on the Whole Bible | 1871 | **1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24. |
Their words on MannaFest
7,355 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“This, then, was the First Denial. Peter's SECOND DENIAL of His Lord (Mr 14:69, 70). There is here a verbal difference among the Evangelists, which without some information which has been withheld, cannot be quite extricated.”
“Accordingly, in Mt 26:71, she is expressly called "another [maid]." But in Luke (Lu 22:58) it is a male servant: "And after a little while [from the time of the first denial] another"--that is, as the word signifies, "another male" servant.”
“And he denied it again--In Luke (Lu 22:58), "Man, I am not." But worst of all in Matthew--"And again he denied with an oath, I do not know the man" (Mt 26:72). This was the Second Denial, more vehement, alas! than the first.”
“In Luke (Lu 22:59) it is, "Another confidently affirmed, saying, Of a truth this [fellow] also was with him: for he is a Galilean." The Galilean dialect had a more Syrian cast than that of Judea.”
“But he began to curse--"anathematize," or wish himself accursed if what he was now to say was not true. and to swear--or to take a solemn oath. saying, I know not this man of whom ye speak.”
“Who shall roll us away the stone from the door of the sepulchre? . . . for it was very great--On reaching it they find their difficulty gone--the stone already rolled away by an unseen hand. And are there no others who, when advancing to duty in the face of ap…”
“And entering into the sepulchre, they saw a young man--In Mt 28:2 he is called "the angel of the Lord"; but here he is described as he appeared to the eye, in the bloom of a life that knows no decay.”
“And he saith unto them, Be not affrighted--a stronger word than "Fear not" in Matthew (Mt 28:5). Ye seek Jesus of Nazareth, which was crucified!--"the Nazarene, the Crucified." he is risen; he is not here--(See on Lu 24:5, 6). behold the place where they l…”
“And they went out quickly, and fled from the sepulchre: for they trembled and were amazed--"for tremor and amazement seized them." neither said they anything to any man; for they were afraid--How intensely natural and simple is this! Appearances of Jesus afte…”
“And they, when they had heard that he was alive, and had been seen of her, believed not--This, which is once and again repeated of them all, is most important in its bearing on their subsequent testimony to His resurrection at the risk of life itself.”
“After that he appeared in another form--(compare Lu 24:16). unto two of them as they walked, and went into the country--The reference here, of course, is to His manifestation to the two disciples going to Emmaus, so exquisitely told by the Third Evangelist (…”
“And these signs shall follow them that believe . . . They shall take up serpents--These two verses also are peculiar to Mark. The Ascension and Triumphant Proclamation of the Gospel Thereafter (Mr 16:19, 20).”
“So then after the Lord--an epithet applied to Jesus by this Evangelist only in Mr 16:19, 20, when He comes to His glorious Ascension and its subsequent fruits. It is most frequent in Luke. had spoken unto them, he was received up into heaven--See on Lu 24:…”
“Amen--We have in this closing verse a most important link of connection with the Acts of the Apostles, where He who directed all the movements of the infant Church is perpetually styled "THE LORD"; thus illustrating His own promise for the rounding and buildin…”