MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Mark 14:68Commentary Critical and Explanatory on the Whole Bible (1871)

This, then, was the First Denial. Peter's SECOND DENIAL of His Lord (Mr 14:69, 70). There is here a verbal difference among the Evangelists, which without some information which has been withheld, cannot be quite extricated.

Mark 14:69Commentary Critical and Explanatory on the Whole Bible (1871)

Accordingly, in Mt 26:71, she is expressly called "another [maid]." But in Luke (Lu 22:58) it is a male servant: "And after a little while [from the time of the first denial] another"--that is, as the word signifies, "another male" servant.

Mark 14:70Commentary Critical and Explanatory on the Whole Bible (1871)

And he denied it again--In Luke (Lu 22:58), "Man, I am not." But worst of all in Matthew--"And again he denied with an oath, I do not know the man" (Mt 26:72). This was the Second Denial, more vehement, alas! than the first.

Mark 14:70Commentary Critical and Explanatory on the Whole Bible (1871)

In Luke (Lu 22:59) it is, "Another confidently affirmed, saying, Of a truth this [fellow] also was with him: for he is a Galilean." The Galilean dialect had a more Syrian cast than that of Judea.

Mark 14:71Commentary Critical and Explanatory on the Whole Bible (1871)

But he began to curse--"anathematize," or wish himself accursed if what he was now to say was not true. and to swear--or to take a solemn oath. saying, I know not this man of whom ye speak.

Mark 16:3Commentary Critical and Explanatory on the Whole Bible (1871)

Who shall roll us away the stone from the door of the sepulchre? . . . for it was very great--On reaching it they find their difficulty gone--the stone already rolled away by an unseen hand. And are there no others who, when advancing to duty in the face of ap

Mark 16:5Commentary Critical and Explanatory on the Whole Bible (1871)

And entering into the sepulchre, they saw a young man--In Mt 28:2 he is called "the angel of the Lord"; but here he is described as he appeared to the eye, in the bloom of a life that knows no decay.

Mark 16:6Commentary Critical and Explanatory on the Whole Bible (1871)

And he saith unto them, Be not affrighted--a stronger word than "Fear not" in Matthew (Mt 28:5). Ye seek Jesus of Nazareth, which was crucified!--"the Nazarene, the Crucified." he is risen; he is not here--(See on Lu 24:5, 6). behold the place where they l

Mark 16:8Commentary Critical and Explanatory on the Whole Bible (1871)

And they went out quickly, and fled from the sepulchre: for they trembled and were amazed--"for tremor and amazement seized them." neither said they anything to any man; for they were afraid--How intensely natural and simple is this! Appearances of Jesus afte

Mark 16:11Commentary Critical and Explanatory on the Whole Bible (1871)

And they, when they had heard that he was alive, and had been seen of her, believed not--This, which is once and again repeated of them all, is most important in its bearing on their subsequent testimony to His resurrection at the risk of life itself.

Mark 16:12Commentary Critical and Explanatory on the Whole Bible (1871)

After that he appeared in another form--(compare Lu 24:16). unto two of them as they walked, and went into the country--The reference here, of course, is to His manifestation to the two disciples going to Emmaus, so exquisitely told by the Third Evangelist (

Mark 16:16Commentary Critical and Explanatory on the Whole Bible (1871)

And these signs shall follow them that believe . . . They shall take up serpents--These two verses also are peculiar to Mark. The Ascension and Triumphant Proclamation of the Gospel Thereafter (Mr 16:19, 20).

Mark 16:19Commentary Critical and Explanatory on the Whole Bible (1871)

So then after the Lord--an epithet applied to Jesus by this Evangelist only in Mr 16:19, 20, when He comes to His glorious Ascension and its subsequent fruits. It is most frequent in Luke. had spoken unto them, he was received up into heaven--See on Lu 24:

Mark 16:20Commentary Critical and Explanatory on the Whole Bible (1871)

Amen--We have in this closing verse a most important link of connection with the Acts of the Apostles, where He who directed all the movements of the infant Church is perpetually styled "THE LORD"; thus illustrating His own promise for the rounding and buildin