MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Judges 19:2Commentary Critical and Explanatory on the Whole Bible (1871)

Other versions concur with JOSEPHUS, in representing the reason for the flight from her husband's house to be, that she was disgusted with him, through frequent brawls. And her husband arose, and went after her, to speak friendly unto her--Hebrew, "speak to he

Judges 19:10–12Commentary Critical and Explanatory on the Whole Bible (1871)

Jebus being still, though not entirely (Jud 1:8) in the possession of the old inhabitants, the Levite resisted the advice of his attendant to enter it and determined rather to press forward to pass the night in Gibeah, which he knew was occupied by Israelite

Judges 19:15Commentary Critical and Explanatory on the Whole Bible (1871)

Hence we conclude that the custom, which is still frequently witnessed in the cities of the East, was then not uncommon, for travellers who were late in arriving and who had no introduction to a private family, to spread their bedding in the streets, or wrappi

Judges 20:16Commentary Critical and Explanatory on the Whole Bible (1871)

The Hebrew sling was probably similar to that of the Egyptian, consisting of a leather thong, broad in the middle, with a loop at one end, by which it was firmly held with the hand; the other end terminated in a lash, which was let slip when the stone was thro

Judges 20:18–28Commentary Critical and Explanatory on the Whole Bible (1871)

But they ought to have done it at the commencement of their proceedings. Instead of this, all their plans were formed, and never doubting, it would seem, that the war was just and inevitable, the only subject of their inquiry related to the precedency of the t

Judges 20:29–48Commentary Critical and Explanatory on the Whole Bible (1871)

And Israel set liers-in-wait round about Gibeah--A plan was formed of taking that city by stratagem, similar to that employed in the capture of Ai [Jos 8:9].

Judges 20:33Commentary Critical and Explanatory on the Whole Bible (1871)

Baal-tamar--a palm-grove, where Baal was worshipped. The main army of the confederate tribes was drawn up there. out of the meadows of Gibeah--Hebrew, "the caves of Gibeah"; a hill in which the ambuscades lay hid.

Judges 20:48Commentary Critical and Explanatory on the Whole Bible (1871)

But doubtless the Israelites were only the agents of inflicting the righteous retributions of God; and the memory of this terrible crisis, which led almost to the extermination of a whole tribe, was conducive to the future good of the whole nation.

Judges 21:2–5Commentary Critical and Explanatory on the Whole Bible (1871)

There is no previous record of this oath; but the purport of it was, that they would treat the perpetrators of this Gibeah atrocity in the same way as the Canaanites, who were doomed to destruction; and the entering into this solemn league was of a piece with

Judges 21:6Commentary Critical and Explanatory on the Whole Bible (1871)

There is one tribe cut off from Israel this day--that is, in danger of becoming extinct; for, as it appears from Jud 21:7, they had massacred all the women and children of Benjamin, and six hundred men alone survived of the whole tribe.

Judges 21:8Commentary Critical and Explanatory on the Whole Bible (1871)

But it appears (Jud 21:11) that, besides acting in fulfilment of their oath, the Israelites had the additional object by this raid of supplying wives to the Benjamite remnant.

Judges 21:17Commentary Critical and Explanatory on the Whole Bible (1871)

There must be an inheritance for them that be escaped of Benjamin--As they were the only rightful owners of the territory, provision must be made for transmitting it to their legitimate heirs, and a new act of violence was meditated (Jud 21:19); the opportun

Judges 21:19Commentary Critical and Explanatory on the Whole Bible (1871)

21, 22. daughters of Shiloh come out to dance in dances--The dance was anciently a part of the religious observance. It was done on festive occasions, as it is still in the East, not in town, but in the open air, in some adjoining field, the women being by the