MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

John 8:20Commentary Critical and Explanatory on the Whole Bible (1871)

These words spake Jesus in the treasury--a division, so called, of the fore court of the temple, part of the court of the women [JOSEPHUS, Antiquities, 19.6.2, &c.], which may confirm the genuineness of Joh 8:2-11, as the place where the woman was brought.

John 8:25Commentary Critical and Explanatory on the Whole Bible (1871)

I have many things to say and to judge of you; but he that sent me is true, &c.--that is, I could, and at the fitting time, will say and judge many things of you (referring perhaps to the work of the Spirit which is for judgment as well as salvation, Joh 16:8)

John 8:28–30Commentary Critical and Explanatory on the Whole Bible (1871)

When ye have lifted up the Son of man--The plainest intimation He had yet given in public of the manner and the authors of His death. then shall ye know that I am he, &c.--that is, find out, or have sufficient evidence, how true was all He said, though they w

John 8:33Commentary Critical and Explanatory on the Whole Bible (1871)

Whosoever committeth sin--that is, liveth in the commission of it--(Compare 1Jo 3:8; Mt 7:23). is the servant of sin--that is, the bond-servant, or slave of it; for the question is not about free service, but who are in bondage.

John 8:39Commentary Critical and Explanatory on the Whole Bible (1871)

If ye were Abraham's children, ye would do the works of Abraham--He had just said He "knew they were Abraham's children," that is, according to the flesh; but the children of his faith and holiness they were not, but the reverse.

John 8:41Commentary Critical and Explanatory on the Whole Bible (1871)

If God were your Father, ye would love me--"If ye had anything of His moral image, as children have their father's likeness, ye would love Me, for I am immediately of Him and directly from Him." But "My speech" (meaning His peculiar style of expressing Himself

John 8:44Commentary Critical and Explanatory on the Whole Bible (1871)

The death of the human race, in its widest sense, is ascribed to the murderous seducer of our race. and abode not in the truth--As, strictly speaking, the word means "abideth," it has been denied that the fall of Satan from a former holy state is here express

John 8:46Commentary Critical and Explanatory on the Whole Bible (1871)

Which of you convinceth me of sin--"Convicteth," bringeth home a charge of sin.

John 8:48–51Commentary Critical and Explanatory on the Whole Bible (1871)

Say we not well that thou art a Samaritan, and hast a devil?--What intense and virulent scorn! The "say we not well" refers to Joh 7:20. "A Samaritan" means more than "no Israelite at all"; it means one who pretended, but had no manner of claim to the title--

John 8:49Commentary Critical and Explanatory on the Whole Bible (1871)

But the interior of His soul at such moments is only to be seen in such prophetic utterances as these, "For thy sake I have borne reproach; shame hath covered my face; I am become a stranger unto my brethren, an alien unto my mother's children. For the zeal of

John 8:51Commentary Critical and Explanatory on the Whole Bible (1871)

The word "keep" is in harmony with Joh 8:31, "If ye continue in My word," expressing the permanency, as a living and paramount principle, of that faith to which He referred: "never see death," though virtually uttered before (Joh 5:24; 6:40, 47, 51), is th

John 8:56Commentary Critical and Explanatory on the Whole Bible (1871)

It expresses something past--"he saw My day, and was glad," that is, surely while he lived. He seems to refer to the familiar intercourse which Abraham had with God, who is once and again in the history called "the Angel of the Lord," and whom Christ here iden

John 8:57–59Commentary Critical and Explanatory on the Whole Bible (1871)

Then said the Jews unto him, Thou art not yet fifty years old--"No inference can be drawn from this as to the age of our Lord at the time as man. Fifty years was with the Jews the completion of manhood" [ALFORD]. and hast thou seen Abraham?--He had said Abrah

John 8:58Commentary Critical and Explanatory on the Whole Bible (1871)

The one clause means, "Abraham was brought into being"; the other, "I exist." The statement therefore is not that Christ came into existence before Abraham did (as Arians affirm is the meaning), but that He never came into being at all, but existed before Abra

John 9:4Commentary Critical and Explanatory on the Whole Bible (1871)

I must work the works of him that sent me, &c.--a most interesting statement from the mouth of Christ; intimating, (1) that He had a precise work to do upon earth, with every particular of it arranged and laid out to Him; (2) that all He did upon earth was jus

John 9:5Commentary Critical and Explanatory on the Whole Bible (1871)

"As before the raising of Lazarus (Joh 11:25), He announces Himself as the Resurrection and the Life, so now He sets Himself forth as the source of the archetypal spiritual light, of which the natural, now about to be conferred, is only a derivation and symb

John 9:7Commentary Critical and Explanatory on the Whole Bible (1871)

Go, wash in the pool of Siloam, . . . Sent, &c.--(See 2Ki 5:10, 14). As the prescribed action was purely symbolical in its design, so in connection with it the Evangelist notices the symbolical name of the pool as in this case bearing testimony to him who was

John 9:8–15Commentary Critical and Explanatory on the Whole Bible (1871)

The neighbours therefore . . . said, Is not this he that sat and begged--Here are a number of details to identify the newly seeing with the long-known blind beggar.

John 9:18–23Commentary Critical and Explanatory on the Whole Bible (1871)

They prevaricated, however, in saying they "knew not who had opened his eyes," for "they feared the Jews," who had come to an understanding (probably after what is recorded, Joh 7:50, &c.; but by this time well known), that whoever owned Him as the Christ wo

John 9:24–34Commentary Critical and Explanatory on the Whole Bible (1871)

Give God the praise; we know that this man is a sinner--not wishing him to own, even to the praise of God, that a miracle had been wrought upon him, but to show more regard to the honor of God than ascribe any such act to one who was a sinner.

John 9:25Commentary Critical and Explanatory on the Whole Bible (1871)

He answered and said, Whether he be a sinner or no, &c.--Not that the man meant to insinuate any doubt in his own mind on the point of His being "a sinner," but as his opinion on such a point would be of no consequence to others, he would speak only to what he

John 9:30Commentary Critical and Explanatory on the Whole Bible (1871)

So irresistible was his argument that their rage burst forth in a speech of intense Pharisaism, "Thou wast altogether born in sins, and dost thou teach us?"--thou, a base-born, uneducated, impudent youth, teach us, the trained, constituted, recognized guides o

John 9:31Commentary Critical and Explanatory on the Whole Bible (1871)

Nor would it be strange if such thoughts should arise in the youth's own mind. But if they did, it is certain, from what follows, that they made no lodgment there, conscious as he was that "whereas he was blind, now he saw," and satisfied that if his Benefacto

John 9:36Commentary Critical and Explanatory on the Whole Bible (1871)

He answered and said, Who is he, Lord, that I may believe on him?--"His reply is affirmative, and believing by anticipation, promising faith as soon as Jesus shall say who He is" [STIER].

John 9:39–41Commentary Critical and Explanatory on the Whole Bible (1871)

Jesus said--perhaps at the same time, but after a crowd, including some of the skeptical and scornful rulers, had, on seeing Jesus talking with the healed youth, hastened to the spot. that they which see not might see, &c.--rising to that sight of which the n