The Voices
Jamieson, Fausset & Brown
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.
Short bio
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Commentary Critical and Explanatory on the Whole Bible | 1871 | **1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24. |
Their words on MannaFest
7,355 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“Rather, my "heart" (conscience) reproaches "not one of my days," that is, I do not repent of any of my days since I came into existence [MAURER].”
“Let . . . be--Let mine enemy be accounted as wicked, that is, He who opposes my asseveration of innocence must be regarded as actuated by criminal hostility.”
“The fact is, it is probable that Job tacitly, by giving, in the twenty-eighth chapter, only a general answer, implies, that in spite of the wicked often dying, as he said, in prosperity, he does not mean to deny that the wicked are in the main dealt with accor…”
“"Ye yourselves see" that the wicked often are afflicted (though often the reverse, Job 21:33). But do you "vainly" make this an argument to prove from my afflictions that I am wicked?”
“The plague of the Middle Ages was called "the black death." Buried by it implies that they would have none else but the death plague itself (poetically personified) to perform their funeral rites, that is, would have no one. his--rather, "their widows." Trans…”
“The transition is natural from "raiment" (Job 27:16) to the "house" of the "moth" in it, and of it, when in its larva state. The moth worm's house is broken whenever the "raiment" is shaken out, so frail is it. booth--a bough-formed hut which the guard of a…”
“"Man makes an end of darkness," by exploring the darkest depths (with torches). all perfection--rather, carries out his search to the utmost perfection; most thoroughly searches the stones of darkness and of the shadow of death (thickest gloom); that is, the …”
“"Forgotten (unsupported) by the foot they hang," namely, by ropes, in descending. In the Hebrew, "Lo there" precedes this clause, graphically placing it as if before the eyes. "The waters" is inserted by English Version.”
“"Fire" was used in mining [UMBREIT]. English Version is simpler, which means precious stones which glow like fire; and so Job 28:6 follows naturally (Eze 28:14).”
“The real, of transparent blue: 2. That improperly so called, opaque, with gold spots; that is, lapis lazuli. To the latter, looking like gold dust, UMBREIT refers "dust of gold." English Version better, "The stones of the earth are, &c., and the clods of it (V…”
“He cuts channels to drain off the waters, which hinder his mining; and when the waters are gone, he he is able to see the precious things in the earth.”
“Can man discover the Divine Wisdom by which the world is governed, as he can the treasures hidden in the earth? Divine Wisdom is conceived as a person (Job 28:12-27) distinct from God (Job 28:23; also in Pr 8:23, 27). The Almighty Word, Jesus Christ, we k…”
“Man can fix no price upon it, as it is nowhere to be found in man's abode (Isa 38:11). Job implies both its valuable worth, and the impossibility of buying it at any price.”
“Not the usual word for "gold"; from a Hebrew root, "to shut up" with care; that is, purest gold (1Ki 6:20, Margin). weighed--The precious metals were weighed out before coining was known (Ge 23:16).”
“More valued formerly than now. The term is Greek, meaning "thumb nail," from some resemblance in color. The Arabic denotes, of two colors, white preponderating.”
“The Urim and Thummim, the means of consulting God by the twelve stones on the high priest's breastplate, "the stones of the sanctuary" (La 4:1), have their counterpart in this chapter; the precious stones symbolizing the "light" and "perfection" of the divin…”
“None can tell whence or where, seeing it, &c. fowls--The gift of divination was assigned by the heathen especially to birds. Their rapid flight heavenwards and keen sight originated the superstition.”
“We have [only] heard--the report of her. In the land of the living (Job 28:13) the workings of Wisdom are seen, though not herself. In the regions of the dead she is only heard of, her actings on nature not being seen (Ec 9:10).”
“Rather, "But unto man," &c. My wisdom is that whereby all things are governed; Thy wisdom is in fearing God and shunning evil, and in feeling assured that My wisdom always acts aright, though thou dost not understand the principle which regulates it; for examp…”
“Image from pastoral life. When I washed my steps--Literal washing of the feet in milk is not meant, as the second clause shows; Margin, "with me," that is, "near" my path, wherever I walked (De 32:13).”
“The grounds on which Job was praised (Job 29:11), his helping the afflicted (Ps 72:12) who cried to him for help, as a judge, or as one possessed of means of charity. Translate: "The fatherless who had none to help him."”
“So far was I from "breaking the arms of the fatherless," as Eliphaz asserts (Job 22:9), I was a "father" to such. the cause which I knew not--rather, "of him whom I knew not," the stranger (Pr 29:7 [UMBREIT]; contrast Lu 18:1, &c.).”
“My renown, like my bodily health, was continually fresh. bow--Metaphor from war, for, my strength, which gains me "renown," was ever renewed (Jer 49:35).”
“Oriental image (Ps 119:131). The "early rain" is in autumn and onwards, while the seed is being sown. The "latter rain" is in March, and brings forward the harvest, which ripens in May or June.”
“When I relaxed from my wonted gravity (a virtue much esteemed in the East) and smiled, they could hardly credit it; and yet, notwithstanding my condescension, they did not cast aside reverence for my gravity. But the parallelism is better in UMBREIT'S translat…”