MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Genesis 5:21Commentary Critical and Explanatory on the Whole Bible (1871)

Enoch . . . begat Methuselah--This name signifies, "He dieth, and the sending forth," so that Enoch gave it as prophetical of the flood. It is computed that Methuselah died in the year of that catastrophe.

Genesis 5:32Commentary Critical and Explanatory on the Whole Bible (1871)

Noah was five hundred years old: and . . . begat--That he and the other patriarchs were advanced in life before children were born to them is a difficulty accounted for probably from the circumstance that Moses does not here record their first-born sons, but o

Genesis 6:8Commentary Critical and Explanatory on the Whole Bible (1871)

But Noah found grace in the eyes of the Lord--favor. What an awful state of things when only one man or one family of piety and virtue was now existing among the professed sons of God!

Genesis 6:9Commentary Critical and Explanatory on the Whole Bible (1871)

Noah . . . just . . . and perfect--not absolutely; for since the fall of Adam no man has been free from sin except Jesus Christ. But as living by faith he was just (Ga 3:2; Heb 11:7) and perfect--that is, sincere in his desire to do God's will.

Genesis 6:13Commentary Critical and Explanatory on the Whole Bible (1871)

The public opinion of mankind would ridicule it. The whole world would be ranged against him. Yet, persuaded the communication was from God, through faith (Heb 11:7), he set about preparing the means for preserving himself and family from the impending calam

Genesis 6:15Commentary Critical and Explanatory on the Whole Bible (1871)

And this is the fashion--According to the description, the ark was not a ship, but an immense house in form and structure like the houses in the East, designed not to sail, but only to float.

Genesis 6:17–22Commentary Critical and Explanatory on the Whole Bible (1871)

And, behold, I, even I, do bring a flood--The repetition of the announcement was to establish its certainty (Ge 41:32). Whatever opinion may be entertained as to the operation of natural laws and agencies in the deluge, it was brought on the world by God as a

Genesis 6:18Commentary Critical and Explanatory on the Whole Bible (1871)

But with thee will I establish my covenant--a special promise of deliverance, called a covenant, to convince him of the confidence to be reposed in it. The substance and terms of this covenant are related at Ge 6:19-21.

Genesis 6:22Commentary Critical and Explanatory on the Whole Bible (1871)

Thus did Noah--He began without delay to prepare the colossal fabric, and in every step of his progress faithfully followed the divine directions he had received.

Genesis 7:1Commentary Critical and Explanatory on the Whole Bible (1871)

But what was the use of the seventh? It was manifestly reserved for sacrifice; and so that both during Noah's residence in the ark, and after his return to dry land, provision was made for celebrating the rites of worship according to the religion of fallen ma

Genesis 7:9Commentary Critical and Explanatory on the Whole Bible (1871)

There went in two and two--Doubtless they were led by a divine impulse. The number would not be so large as at first sight one is apt to imagine. It has been calculated that there are not more than three hundred distinct species of beasts and birds, the immens

Genesis 7:20Commentary Critical and Explanatory on the Whole Bible (1871)

Fifteen cubits upward . . . and the mountains were covered--twenty-two and a half feet above the summits of the highest hills. The language is not consistent with the theory of a partial deluge.

Genesis 7:21Commentary Critical and Explanatory on the Whole Bible (1871)

Besides, now that the human race was reduced to one single family, it was necessary that the beasts should be proportionally diminished, otherwise by their numbers they would have acquired the ascendancy and overmastered the few that were to repeople the world

Genesis 8:4Commentary Critical and Explanatory on the Whole Bible (1871)

The mountain which tradition points to as the one on which the ark rested is now called Ara Dagh, the "finger mountain." Its summit consists of two peaks, the higher of which is 17,750 feet and the other 13,420 above the level of the sea.

Genesis 8:5Commentary Critical and Explanatory on the Whole Bible (1871)

And the waters decreased continually--The decrease of the waters was for wise reasons exceedingly slow and gradual--the period of their return being nearly twice as long as that of their rise.

Genesis 8:20Commentary Critical and Explanatory on the Whole Bible (1871)

There is something exceedingly beautiful and interesting to know that the first care of this devout patriarch was to return thanks for the signal instance of mercy and goodness which he and his family had experienced. took of every clean beast . . . fowl--For

Genesis 8:21Commentary Critical and Explanatory on the Whole Bible (1871)

Lord said in his heart--same as "I have sworn that the waters of Noah should no more go over the earth" (Isa 54:9). for--that is, "though the imagination is evil"; instead of inflicting another destructive flood, I shall spare them--to enjoy the blessings of

Genesis 8:22Commentary Critical and Explanatory on the Whole Bible (1871)

While the earth remaineth--The consummation, as intimated in 2Pe 3:7, does not frustrate a promise which held good only during the continuance of that system.

Genesis 9:1Commentary Critical and Explanatory on the Whole Bible (1871)

And God blessed Noah--Here is republished the law of nature that was announced to Adam, consisting as it originally did of several parts. Be fruitful, &c.--The first part relates to the transmission of life, the original blessing being reannounced in the very

Genesis 9:2Commentary Critical and Explanatory on the Whole Bible (1871)

And the fear of you and the dread of you--The second part re-establishes man's dominion over the inferior animals; it was now founded not as at first in love and kindness, but in terror; this dread of man prevails among all the stronger as well as the weaker m

Genesis 9:3Commentary Critical and Explanatory on the Whole Bible (1871)

Every moving thing that liveth shall be meat for you--The third part concerns the means of sustaining life; man was for the first time, it would seem, allowed the use of animal food, but the grant was accompanied with one restriction.

Genesis 9:4Commentary Critical and Explanatory on the Whole Bible (1871)

But flesh . . . the blood . . . shall ye not eat--The sole intention of this prohibition was to prevent these excesses of cannibal ferocity in eating flesh of living animals, to which men in the earlier ages of the world were liable.

Genesis 9:6Commentary Critical and Explanatory on the Whole Bible (1871)

Whoso sheddeth man's blood . . . for in the image of God made he man--It is true that image has been injured by the fall, but it is not lost. In this view, a high value is attached to the life of every man, even the poorest and humblest, and an awful criminali

Genesis 9:13Commentary Critical and Explanatory on the Whole Bible (1871)

I do set my bow in the cloud--set, that is, constitute or appoint. This common and familiar phenomenon being made the pledge of peace, its appearance when showers began to fall would be welcomed with the liveliest feelings of joy.

Genesis 9:21Commentary Critical and Explanatory on the Whole Bible (1871)

And he drank of the wine, and was drunken--perhaps at the festivities of the vintage season. This solitary stain on the character of so eminently pious a man must, it is believed, have been the result of age or inadvertency.