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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.

Summary

This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.

  • Lived 1802 to 1910.
  • Quoted here most in Isaiah: 337 of 6,005.

Jamieson, Fausset & Brown

Lived
1802 to 1910
Tradition
Evangelical
Portrait
None held under a licence this site can print

5 of 6,005 quotations

Own words

Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.

Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB

The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.

Commentary Critical and Explanatory on the Whole Bible, 1871

Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB

And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).

Commentary Critical and Explanatory on the Whole Bible, 1871

Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB

Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.

Commentary Critical and Explanatory on the Whole Bible, 1871

1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

1 work

How to read this voice

  1. Commentary Critical and Explanatory on the Whole Bible

    1871

    1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

6,005 quotations across 66 books

Where this voice is quoted

2 Thessalonians 1:4Commentary Critical and Explanatory on the Whole Bible (1871)

That is why we boast among God’s churches about your perseverance and faith in the face of all the persecution and affliction you are enduring.

2Th 1:5, 7 state the object of their hope, namely, the kingdom for which they suffer. tribulations--literally, "pressures." The Jews were the instigators of the populace and of the magistrates against Christians (Ac 17:6, 8). which ye endure--Greek, "are (now) enduring."

2 Thessalonians 1:8Commentary Critical and Explanatory on the Whole Bible (1871)

in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.

In flaming fire--Greek, "In flame of fire"; or, as other oldest manuscripts read, "in fire of flame." This flame of fire accompanied His manifestation in the bush (Ex 3:2); also His giving of the law at Sinai (Ex 19:18).

2 Thessalonians 1:10Commentary Critical and Explanatory on the Whole Bible (1871)

on the day He comes to be glorified in His saints and regarded with wonder by all who have believed, including you who have believed our testimony.

Faith is defined by BISHOP PEARSON as "an assent unto truths, credible upon the testimony of God, delivered unto us by the apostles and prophets" (originally delivering their testimony orally, but now in their writings).

2 Thessalonians 1:12Commentary Critical and Explanatory on the Whole Bible (1871)

so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and of the Lord Jesus Christ.

The believer's graces redound to Christ's glory, and His glory, as their Head, reflects glory on them as the members.

2 Thessalonians 2:1Commentary Critical and Explanatory on the Whole Bible (1871)

Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers,

The Greek noun is nowhere else found except in Heb 10:25, said of the assembling together of believers for congregational worship.

2 Thessalonians 2:2Commentary Critical and Explanatory on the Whole Bible (1871)

not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.

CHRYSOSTOM, and after him ALFORD, translates, "is (already) present" (compare 2Ti 2:18), a kindred error. But in 2Ti 3:1, the same Greek verb is translated "come." WAHL supports this view.

2 Thessalonians 2:5Commentary Critical and Explanatory on the Whole Bible (1871)

Do you not remember that I told you these things while I was still with you?

Remember, &c.--confuting those who represent Paul as having labored under error as to Christ's immediate coming when writing his first Epistle, and as now correcting that error. I told you--more than once, literally, "I was telling," or "used to tell."

2 Thessalonians 2:6Commentary Critical and Explanatory on the Whole Bible (1871)

And you know what is now restraining him, so that he may be revealed at the proper time.

The removal of the withholding power will be when the civil polity, derived from the Roman empire, which is to be, in its last form, divided into ten kingdoms (Re 17:3, 11-13), shall, with its leading representative head for the time being ("he who now…

2 Thessalonians 2:7Commentary Critical and Explanatory on the Whole Bible (1871)

For the mystery of lawlessness is already at work, but the one who now restrains it will continue until he is taken out of the way.

"Judaism infecting Christianity is the fuel; the mystery of iniquity is the spark." "It is one and the same impurity diffusing itself over many ages" [BENGEL]. only he who now letteth will let--The italicized words are not in the Greek.

2 Thessalonians 2:8Commentary Critical and Explanatory on the Whole Bible (1871)

And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.

He is seized and "cast alive into the take of fire" (Re 19:20). So the world kingdoms, and the kingdom of the beast, give place to that of the Son of man and His saints.

2 Thessalonians 2:10Commentary Critical and Explanatory on the Whole Bible (1871)

and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.

Ro 1:18); they are lost because they loved not, but rejected, the truth which would have saved them. received not--Greek, "welcomed not"; admitted it not cordially.

2 Thessalonians 2:16Commentary Critical and Explanatory on the Whole Bible (1871)

Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope,

Referring both to our Lord Jesus (Ro 8:37; Ga 2:20) and God our Father (Joh 3:16). everlasting consolation--not transitory, as worldly consolations in trials (Ro 8:38, 39). This for all time present, and then "good hope" for the future [ALFORD].

2 Thessalonians 3:6Commentary Critical and Explanatory on the Whole Bible (1871)

Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with…

He says "brother," that is, professing Christian; for in the case of unprofessing heathen, believers needed not be so strict (1Co 5:10-13). disorderly--Paul plainly would not have sanctioned the order of Mendicant Friars, who reduce such a "disorderly" and lazy life to a system.

2 Thessalonians 3:10Commentary Critical and Explanatory on the Whole Bible (1871)

For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”

It seems to me simpler to take it as a punishment of the idle. Paul often quotes good adages current among the people, stamping them with inspired approval.

2 Thessalonians 3:12Commentary Critical and Explanatory on the Whole Bible (1871)

We command and urge such people by our Lord Jesus Christ to begin working quietly to earn their own living.

"We exhort you thus, as ministers IN Christ, exhorting our people IN Christ." with quietness--quiet industry; laying aside restless, bustling, intermeddling officiousness (2Th 3:11). their own--bread earned by themselves, not another's bread (2Th 3:8).

2 Thessalonians 3:16Commentary Critical and Explanatory on the Whole Bible (1871)

Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you.

Lord be with you all--May He bless you not only with peace, but also with His presence (Mt 28:20). Even the disorderly brethren (compare 2Th 3:15, "a brother") are included in this prayer.

2 Thessalonians 3:18Commentary Critical and Explanatory on the Whole Bible (1871)

The grace of our Lord Jesus Christ be with all of you.

He closes every Epistle by praying for GRACE to those whom he addresses. Amen--omitted in the oldest manuscripts It was doubtless the response of the congregation after hearing the Epistle read publicly; hence it crept into copies.