MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

2 Thessalonians 1:4Commentary Critical and Explanatory on the Whole Bible (1871)

2Th 1:5, 7 state the object of their hope, namely, the kingdom for which they suffer. tribulations--literally, "pressures." The Jews were the instigators of the populace and of the magistrates against Christians (Ac 17:6, 8). which ye endure--Greek, "are (

2 Thessalonians 1:8Commentary Critical and Explanatory on the Whole Bible (1871)

In flaming fire--Greek, "In flame of fire"; or, as other oldest manuscripts read, "in fire of flame." This flame of fire accompanied His manifestation in the bush (Ex 3:2); also His giving of the law at Sinai (Ex 19:18).

2 Thessalonians 1:10Commentary Critical and Explanatory on the Whole Bible (1871)

Faith is defined by BISHOP PEARSON as "an assent unto truths, credible upon the testimony of God, delivered unto us by the apostles and prophets" (originally delivering their testimony orally, but now in their writings). "Glorified in His saints" reminds us th

2 Thessalonians 1:12Commentary Critical and Explanatory on the Whole Bible (1871)

The believer's graces redound to Christ's glory, and His glory, as their Head, reflects glory on them as the members. the grace of our God and the Lord Jesus Christ--There is but one Greek article to both, implying the inseparable unity of God and the Lord Je

2 Thessalonians 2:1Commentary Critical and Explanatory on the Whole Bible (1871)

The Greek noun is nowhere else found except in Heb 10:25, said of the assembling together of believers for congregational worship. Our instinctive fears of the judgment are dispelled by the thought of being gathered together UNTO HIM ("even as the hen gather

2 Thessalonians 2:2Commentary Critical and Explanatory on the Whole Bible (1871)

CHRYSOSTOM, and after him ALFORD, translates, "is (already) present" (compare 2Ti 2:18), a kindred error. But in 2Ti 3:1, the same Greek verb is translated "come." WAHL supports this view. The Greek is usually used of actual presence; but is quite suscepti

2 Thessalonians 2:5Commentary Critical and Explanatory on the Whole Bible (1871)

Remember, &c.--confuting those who represent Paul as having labored under error as to Christ's immediate coming when writing his first Epistle, and as now correcting that error. I told you--more than once, literally, "I was telling," or "used to tell."

2 Thessalonians 2:6Commentary Critical and Explanatory on the Whole Bible (1871)

The removal of the withholding power will be when the civil polity, derived from the Roman empire, which is to be, in its last form, divided into ten kingdoms (Re 17:3, 11-13), shall, with its leading representative head for the time being ("he who now lette

2 Thessalonians 2:7Commentary Critical and Explanatory on the Whole Bible (1871)

"Judaism infecting Christianity is the fuel; the mystery of iniquity is the spark." "It is one and the same impurity diffusing itself over many ages" [BENGEL]. only he who now letteth will let--The italicized words are not in the Greek.

2 Thessalonians 2:8Commentary Critical and Explanatory on the Whole Bible (1871)

He is seized and "cast alive into the take of fire" (Re 19:20). So the world kingdoms, and the kingdom of the beast, give place to that of the Son of man and His saints. The Greek for "destroy" means "abolish" (the same Greek is so translated, 2Ti 1:10); th

2 Thessalonians 2:10Commentary Critical and Explanatory on the Whole Bible (1871)

Ro 1:18); they are lost because they loved not, but rejected, the truth which would have saved them. received not--Greek, "welcomed not"; admitted it not cordially. love of the truth--not merely love of truth, but love of THE truth (and of, Jesus who is the

2 Thessalonians 2:15Commentary Critical and Explanatory on the Whole Bible (1871)

Referring both to our Lord Jesus (Ro 8:37; Ga 2:20) and God our Father (Joh 3:16). everlasting consolation--not transitory, as worldly consolations in trials (Ro 8:38, 39). This for all time present, and then "good hope" for the future [ALFORD]. through

2 Thessalonians 3:6Commentary Critical and Explanatory on the Whole Bible (1871)

He says "brother," that is, professing Christian; for in the case of unprofessing heathen, believers needed not be so strict (1Co 5:10-13). disorderly--Paul plainly would not have sanctioned the order of Mendicant Friars, who reduce such a "disorderly" and l

2 Thessalonians 3:10Commentary Critical and Explanatory on the Whole Bible (1871)

It seems to me simpler to take it as a punishment of the idle. Paul often quotes good adages current among the people, stamping them with inspired approval. In the Hebrew, "Bereshith Rabba," the same saying is found; and in the book Zeror, "He who will not wor

2 Thessalonians 3:12Commentary Critical and Explanatory on the Whole Bible (1871)

"We exhort you thus, as ministers IN Christ, exhorting our people IN Christ." with quietness--quiet industry; laying aside restless, bustling, intermeddling officiousness (2Th 3:11). their own--bread earned by themselves, not another's bread (2Th 3:8).

2 Thessalonians 3:16Commentary Critical and Explanatory on the Whole Bible (1871)

Lord be with you all--May He bless you not only with peace, but also with His presence (Mt 28:20). Even the disorderly brethren (compare 2Th 3:15, "a brother") are included in this prayer.

2 Thessalonians 3:18Commentary Critical and Explanatory on the Whole Bible (1871)

He closes every Epistle by praying for GRACE to those whom he addresses. Amen--omitted in the oldest manuscripts It was doubtless the response of the congregation after hearing the Epistle read publicly; hence it crept into copies. The Subscription is spurious