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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

1 Corinthians 12:9Commentary Critical and Explanatory on the Whole Bible (1871)

But the objects of faith differ respectively. Hence, we see, saving faith does not save by its instrinsic merit, but by the merits of Him who is the object of it. healing--Greek plural, "healings"; referring to different kinds of disease which need different

1 Corinthians 12:11Commentary Critical and Explanatory on the Whole Bible (1871)

As the many members of the body compose an organic whole and none can be dispensed with as needless, so those variously gifted by the Spirit, compose a spiritual organic whole, the body of Christ, into which all are baptized by the one Spirit. of that one bod

1 Corinthians 12:13Commentary Critical and Explanatory on the Whole Bible (1871)

There is an indirect allusion to the Lord's Supper, as there is a direct allusion to baptism in the beginning of the verse. So the "Spirit, the water, and the blood" (1Jo 5:8), similarly combine the two outward signs with the inward things signified, the Spi

1 Corinthians 12:14Commentary Critical and Explanatory on the Whole Bible (1871)

The well-known fable of the belly and the other members, spoken by Menenius Agrippa, to the seceding commons [LIVY, 2.32], was probably before Paul's mind, stored as it was with classical literature.

1 Corinthians 13:4Commentary Critical and Explanatory on the Whole Bible (1871)

Extending good to others. Compare with love's features here those of the "wisdom from above" (Jas 3:17). envieth--The Greek includes also jealousy. vaunteth not--in words, even of gifts which it really possesses; an indirect rebuke of those at Corinth who u

1 Corinthians 13:7Commentary Critical and Explanatory on the Whole Bible (1871)

Compare Jas 3:17, "easy to be entreated"; Greek, "easily persuaded." hopeth--what is good of another, even when others have ceased to hope. endureth--persecutions in a patient and loving spirit.

1 Corinthians 14:3Commentary Critical and Explanatory on the Whole Bible (1871)

But--on the other hand. edification--of which the two principal species given are "exhortation" to remove sluggishness, "comfort" or consolation to remove sadness [BENGEL].

1 Corinthians 14:6Commentary Critical and Explanatory on the Whole Bible (1871)

So "knowledge" corresponds to "doctrine," which is the gift of teaching to others our knowledge. As the former pair refers to specially revealed mysteries, so the latter pair refers to the general obvious truths of salvation, brought from the common storehouse

1 Corinthians 14:7Commentary Critical and Explanatory on the Whole Bible (1871)

Translate, "And things without life-giving sound, whether pipe or harp, YET (notwithstanding their giving sound) if they give not a distinction in the tones (that is, notes) how?" &c. what is piped or harped--that is, what tune is played on the pipe or harp.

1 Corinthians 14:9Commentary Critical and Explanatory on the Whole Bible (1871)

So . . . ye--who have life; as opposed to "things without life" (1Co 14:7). by the tongue--the language which ye speak in. ye shall speak--Ye will be speaking into the air, that is, in vain (1Co 9:26).

1 Corinthians 14:11Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore--seeing that none is without meaning. a barbarian--a foreigner (Ac 28:2). Not in the depreciatory sense as the term is now used, but one speaking a foreign language.

1 Corinthians 14:13Commentary Critical and Explanatory on the Whole Bible (1871)

Explain, "Let him who speaketh with a tongue [unknown] in his prayer (or, when praying) strive that he may interpret" [ALFORD]. This explanation of "pray" is needed by its logical connection with "prayer in an unknown tongue" (1Co 14:14).

1 Corinthians 14:15Commentary Critical and Explanatory on the Whole Bible (1871)

A prescient warning, mutatis mutandis, against the Roman and Greek practice of keeping liturgies in dead languages, which long since have become unintelligible to the masses; though their forefathers spoke them at a time when those liturgies were framed for ge

1 Corinthians 14:19Commentary Critical and Explanatory on the Whole Bible (1871)

I had rather--The Greek verb more literally expresses this meaning, "I WISH to speak five words with my understanding (rather) than ten thousand words in an unknown tongue"; even the two thousandth part of ten thousand. The Greek for "I would rather," would be

1 Corinthians 14:20Commentary Critical and Explanatory on the Whole Bible (1871)

The Greek for "understanding" expresses the will of one's spirit, Ro 8:6 (it is not found elsewhere); as the "heart" is the will of the "soul." The same Greek is used for "minded" in Ro 8:6. men--full-grown.

1 Corinthians 14:21Commentary Critical and Explanatory on the Whole Bible (1871)

In the law--as the whole Old Testament is called, being all of it the law of God. Compare the citation of the Psalms as the "law," Joh 10:34. Here the quotation is from Isa 28:11, 12, where God virtually says of Israel, This people hear Me not, though I spe

1 Corinthians 14:25Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, as the Greek is, "He will worship God, announcing," that is, openly avowing then and there, "that God is in you of a truth," and by implication that the God who is in you is of a truth the God.

1 Corinthians 14:30Commentary Critical and Explanatory on the Whole Bible (1871)

If any thing--Translate, "But if any thing." another that sitteth by--a hearer. let the first hold his peace--Let him who heretofore spoke, and who came to the assembly furnished with a previous ordinary (in those times) revelation from God (1Co 14:26), gi

1 Corinthians 14:33Commentary Critical and Explanatory on the Whole Bible (1871)

In all the churches of the saints God is a God of peace; let Him not among you be supposed to be a God of confusion [ALFORD]. Compare the same argument in 1Co 11:16. LACHMANN and others put a full stop at "peace," and connect the following words thus: "As in

1 Corinthians 14:35Commentary Critical and Explanatory on the Whole Bible (1871)

Anticipation of an objection. Women may say, "But if we do not understand something, may we not 'ask' a question publicly so as to 'learn'? Nay, replies Paul, if you want information, 'ask' not in public, but 'at home'; ask not other men, but 'your own particu

1 Corinthians 14:36Commentary Critical and Explanatory on the Whole Bible (1871)

What!--Greek, "Or." Are you about to obey me? Or, if you set up your judgment above that of other churches. I wish to know, do you pretend that your church is the first church FROM which the gospel word came, that you should give the law to all others?

1 Corinthians 14:37Commentary Critical and Explanatory on the Whole Bible (1871)

The followers of Apollos prided themselves as "spiritual" (1Co 3:1-3; compare Ga 6:1). Here one capable of discerning spirits is specially meant. things that I write . . . commandments of the Lord--a direct assertion of inspiration. Paul's words as an apos

1 Corinthians 15:1Commentary Critical and Explanatory on the Whole Bible (1871)

I declare--literally, "I make known": it implies some degree of reproach that it should be now necessary to make it known to them afresh, owing to some of them "not having the knowledge of God" (1Co 15:34). Compare Ga 1:11. wherein ye stand--wherein ye now

1 Corinthians 15:2Commentary Critical and Explanatory on the Whole Bible (1871)

Translate in that case, "if ye hold it fast." I prefer arranging as English Version, "By which ye are saved, if ye hold fast (in memory and personal appropriation) with what speech I preached it unto you." unless--which is impossible, your faith is vain, in r

1 Corinthians 15:4Commentary Critical and Explanatory on the Whole Bible (1871)

At the moment of His death, the power of His inextinguishable life exerted itself (Mt 27:52). The grave was to Him not the destined receptacle of corruption, but an apartment fitted for entering into life (Ac 2:26-28) [BENGEL]. rose again--Greek, "hath ris