MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

1 Chronicles 1:4–23Commentary Critical and Explanatory on the Whole Bible (1871)

Noah, Shem, Ham, and Japheth--The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.

1 Chronicles 1:12Commentary Critical and Explanatory on the Whole Bible (1871)

Casluhim (of whom came the Philistines), and Caphtorim--a better rendering is, "and Casluhim, of whom came the Philistim and Caphtorim." They were brethren, the sons of Casluhim, and at first dwelt together, whence their names are used interchangeably. The Cap

1 Chronicles 2:3Commentary Critical and Explanatory on the Whole Bible (1871)

The sons of Judah--His descendants are enumerated first, because the right and privileges of the primogeniture had been transferred to him (Ge 49:8), and because from his tribe the Messiah was to spring.

1 Chronicles 2:6Commentary Critical and Explanatory on the Whole Bible (1871)

Zimri, and Ethan, and Heman, and Calcol, and Dara--These five are here stated to be the sons of Zerah, that is, of Ezra, whence they were called Ezrahites (1Ki 4:31). In that passage they are called "the sons of Mahol," which, however, is to be taken not as a

1 Chronicles 2:15Commentary Critical and Explanatory on the Whole Bible (1871)

David the seventh--As it appears (1Sa 16:10; 17:12) that Jesse had eight sons, the presumption is from David being mentioned here as the seventh son of his father, that one of them had died at an early age, without leaving issue.

1 Chronicles 2:17Commentary Critical and Explanatory on the Whole Bible (1871)

The presumption is in favor of the reading followed by the Septuagint, which calls him "Jetra the Jezreelite." The circumstance of his settling in another tribe, or of a woman marrying out of her own tribe, was sufficiently rare and singular to call for the st

1 Chronicles 2:21Commentary Critical and Explanatory on the Whole Bible (1871)

Hezron . . . daughter of Machir the father of Gilead--that is, chief of that town, which with the lands adjacent was no doubt the property of Machir, who was so desirous of a male heir.

1 Chronicles 2:22Commentary Critical and Explanatory on the Whole Bible (1871)

Jair, inheriting his property, was his lineal representative; and accordingly this is expressly stated to be the case; for the village group of "Havoth-Jair" was awarded to him in that tribe, in consequence of his valiant and patriotic exploits.

1 Chronicles 2:24Commentary Critical and Explanatory on the Whole Bible (1871)

Caleb-ephratah--so called from uniting the names of husband and wife (1Ch 2:19), and supposed to be the same as was afterwards called Beth-lehem-ephratah. Ashur, the father of Tekoa-- (2Sa 14:2-4). He is called the father, either from his being the first fo

1 Chronicles 2:34Commentary Critical and Explanatory on the Whole Bible (1871)

Sheshan had no sons, but daughters--either he had no sons alive at his death, or his family consisted wholly of daughters, of whom Ahlai (1Ch 2:31) was one, she being specially mentioned on account of the domestic relations about to be noted.

1 Chronicles 2:35Commentary Critical and Explanatory on the Whole Bible (1871)

Sheshan gave his daughter to Jarha his servant to wife--The adoption and marriage of a foreign slave in the family where he is serving, is far from being a rare or extraordinary occurrence in Eastern countries. It is thought, however, by some to have been a co

1 Chronicles 3:1–3Commentary Critical and Explanatory on the Whole Bible (1871)

Now these were the sons of David, which were born unto him in Hebron--It is of consequence for the proper understanding of events in the domestic history of David, to bear in mind the place and time of his sons' birth. The oldest son, born after his father's a

1 Chronicles 3:3Commentary Critical and Explanatory on the Whole Bible (1871)

She has the title of wife appended to her name because she was his proper wife; and the mention of her name last probably arose from the circumstance that, having been withdrawn from David and married to another husband but afterwards restored, she had in real

1 Chronicles 3:6Commentary Critical and Explanatory on the Whole Bible (1871)

Elishama and Eliphelet--Two sons of the same name are twice mentioned (1Ch 3:8). They were the children of different mothers, and had probably some title or epithet appended by which the one was distinguished from the other.

1 Chronicles 3:10Commentary Critical and Explanatory on the Whole Bible (1871)

Solomon's son was Rehoboam, &c.--David's line is here drawn down to the captivity, through a succession of good and bad, but still influential and celebrated, monarchs. It has rarely happened that a crown has been transmitted from father to son, in lineal desc

1 Chronicles 3:15Commentary Critical and Explanatory on the Whole Bible (1871)

Zedekiah--called the son of Josiah (compare Jer 1:3; 37:1), but in 2Ch 36:19 he is described as the brother of Jehoiachin, who was the son of Jehoiakim, and consequently the grandson of Josiah. Words expressive of affinity or relationship are used with gre

1 Chronicles 3:17Commentary Critical and Explanatory on the Whole Bible (1871)

Assir--rather, "Jeconiah the prisoner," or "captive." This record of his condition was added to show that Salathiel was born during the captivity in Babylon (compare Mt 1:12). Jeconiah was written childless (Jer 22:30), a prediction which (as the words that

1 Chronicles 3:18Commentary Critical and Explanatory on the Whole Bible (1871)

Malchiram also--As far as Jeconiah, everything is plain; but there is reason to suspect that the text in the subsequent verses has been dislocated and disarranged. The object of the sacred historian is to trace the royal line through Zerubbabel; yet, according

1 Chronicles 4:1Commentary Critical and Explanatory on the Whole Bible (1871)

Indeed, the others are mentioned solely to introduce the name of Shobal, whose genealogy the historian intended to trace (1Ch 2:52). OF JABEZ, AND HIS PRAYER. Jabez--was, as many think, the son of Coz, or Kenaz, and is here eulogized for his sincere and ferve

1 Chronicles 4:10Commentary Critical and Explanatory on the Whole Bible (1871)

God granted him that which he requested--Whatever was the kind of undertaking which roused his anxieties, Jabez enjoyed a remarkable degree of prosperity, and God, in this instance, proved that He was not only the hearer, but the answerer of prayer.

1 Chronicles 4:14Commentary Critical and Explanatory on the Whole Bible (1871)

17, 18. she bare Miriam--It is difficult, as the verses stand at present, to see who is meant. The following readjustment of the text clears away the obscurity: "These are the sons of Bithiah the daughter of Pharaoh, which Mered took, and she bare Miriam, and

1 Chronicles 4:18Commentary Critical and Explanatory on the Whole Bible (1871)

Jehudijah--"the Jewess," to distinguish her from his other wife, who was an Egyptian. This passage records a very interesting fact--the marriage of an Egyptian princess to a descendant of Caleb.

1 Chronicles 4:21Commentary Critical and Explanatory on the Whole Bible (1871)

Their knowledge of the art of linen manufacture had been, most probably, acquired in Egypt, where the duty of bringing up families to the occupations of their forefathers was a compulsory obligation, whereas in Israel, as in many parts of Asia to this day, it

1 Chronicles 5:1Commentary Critical and Explanatory on the Whole Bible (1871)

Now the sons of Reuben--In proceeding to give this genealogy, the sacred historian states, in a parenthesis (1Ch 5:1, 2), the reason why it was not placed first, as Reuben was the oldest son of Jacob.

1 Chronicles 5:16Commentary Critical and Explanatory on the Whole Bible (1871)

Sharon--The term "Sharon" was applied as descriptive of any place of extraordinary beauty and productiveness. There were three places in Palestine so called.