Voices and influences
Jerome
The scholar who went to the Hebrew itself and gave the West a Bible it read for a thousand years.
Summary
This site quotes Jerome 2,794 times across 57 books, and lists 0 works.
- Lived died 420.
- Quoted here most in Matthew: 558 of 2,794.
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Jerome
- Lived
- died 420
- Tradition
- Patristic
5 of 2,794 quotations
Own words
Quoted in full, because Jerome died in 420 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
(Chapter 49, verse 3) Reuben, my firstborn, you are my strength and the first of my sons, tough in bearing and tough in insolence and injury, like water that does not boil.
The rest of the quotation
You went up on your father's bed, then you defiled it when you went up. In Hebrew it is written: Reuben, my firstborn, you are my strength, and the first in power among my sons. Greater in carrying, and greater in strength. You are poured out like water, do not exceed. For you have ascended the bed of your father and defiled the couch in his ascent.
Genesis 49:3 Reuben, you are my firstborn, my might, and the beginning of my strength, excelling in honor, excelling in power. BSB
But we your people and the sheep of your pasture. When he says "sheep," he signifies innocence. Sheep have nothing but a shepherd. We will give you thanks forever. We will confess: either we do penance, or, what is better, we glorify.
The rest of the quotation
From generation to generation; among the first people, and among the second people. Although according to the historical sense it is said otherwise in Ezekiel, nevertheless according to the spiritual understanding we say this, since these two peoples — that is, the two rods — are joined together in Ezekiel, and become one kingdom.
Psalms 79:13 Then we Your people, the sheep of Your pasture, will thank You forever; from generation to generation we will declare Your praise. BSB
I have become like the pelican of the wilderness. There are said to be two kinds of these birds.
The rest of the quotation
One lives in the waters, and its food is fish; and one lives in the wilderness, and its food is venomous creatures, that is, serpents and crocodiles and lizards. Now these birds are called in Latin 'onocrotali.' To that one therefore have I become like, which lives in the wilderness, which eats venomous creatures: that is, my food was to me as it were poison. I have become like the night-raven in its dwelling-place.
Psalms 102:6 I am like a desert owl, like an owl among the ruins. BSB
"Be exalted above the heavens, O God." God is not exalted except above the heavens, he is not exalted above the earth. When we are earthly, we do not exalt God; but if from earthly we have been made heavenly, then we exalt God.
The rest of the quotation
And our Lord, when he was on earth, did not exalt us. Someone may say: You speak rashly, since he himself says in the Gospel: "When I have been lifted up, I will draw all things to myself."
Psalms 108:5–6 Be exalted, O God, above the heavens; may Your glory cover all the earth. Respond and save us with Your right hand, that Your beloved may be delivered. BSB
Praise the Lord, O Jerusalem; praise your God, O Zion. Just now we heard the holy presbyter preaching that, because of its transgression of the law, the Jewish people has been forsaken; and how is it that now it is said, Praise the Lord, O…
The rest of the quotation
Jerusalem; praise your God, O Zion? Praise the Lord, O Jerusalem. Jerusalem, "vision of peace." Praise your God, O Zion. Zion is interpreted "watchtower." You see, then, what he says: Praise the Lord, O Jerusalem. Wherever there is a vision of peace, wherever there is contemplation of God, there let there be praise of God.
Psalms 147:12 Exalt the LORD, O Jerusalem; praise your God, O Zion! BSB
Influence, on the record
This site quotes Jerome 2,794 times across 57 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Eusebius Hieronymus was born about 347 at Stridon, a town on the border of Dalmatia and Pannonia that no longer exists. His parents were Christians with money. They sent him to Rome, where he studied grammar and rhetoric under the great teacher Donatus, collected pagan authors, and was baptized in his late teens. He traveled east, and about 375 went into the desert of Chalcis, southeast of Antioch, to live as a hermit. He lasted a few years. He hated the heat, quarreled with the monks over the Trinity, and — by his own account — hired a converted Jew to teach him Hebrew, largely to keep his mind off Rome. That decision changed the history of the Bible in the West. Ordained at Antioch, he went on to Constantinople, where he heard Gregory of Nazianzus, and then in 382 to Rome, where Pope Damasus made him a secretary and set him to revising the Latin Gospels against the Greek. In Rome he also became teacher to a circle of wealthy Christian women — Marcella, Paula, and Paula's daughter Eustochium — who studied Scripture and Hebrew with him. His scorn for the worldly Roman clergy was returned with interest, and after Damasus died in 384 he left the city for good. In 386 he settled at Bethlehem, where Paula founded monasteries for men and women and paid for his books. He stayed thirty-four years, working in a cave beside the traditional site of the Nativity. There he did the thing he is known for. Instead of correcting the old Latin against the Greek Septuagint, he translated the Old Testament out of the Hebrew — going to Jewish teachers for help, arguing that the Hebraica veritas, the Hebrew truth, was the standard. Augustine wrote to warn him that congregations would riot over changed familiar words, and in North Africa one did. Jerome kept going. He also wrote commentaries on most of the prophets, on Matthew and several letters of Paul, a catalogue of Christian writers, letters that were copied and read as literature, and translations of Origen and Eusebius. He was a savage controversialist. He broke publicly with his oldest friend Rufinus over Origen, attacked Jovinian, Vigilantius, and Pelagius in print, and lost few opportunities to wound. In 410 refugees from the sack of Rome arrived at his door and he wrote that the light of the world had gone out. Paula died in 404, Eustochium in 419. Jerome died at Bethlehem in 420. His translation, gathered later with other Latin books into what came to be called the Vulgate, was the Bible of Western Europe until the Reformation and remained the Roman Catholic standard far beyond it. Sources: Jerome, Letters and De viris illustribus; Philip Schaff, History of the Christian Church; the Nicene and Post-Nicene Fathers series, second series volume 6; the 1913 Catholic Encyclopedia.
2,794 quotations across 57 books
Where this voice is quoted
So the servant placed his hand under the thigh of his master Abraham and swore an oath to him concerning this matter.
“(Chapter 24, Verse 9) And the servant put his hand under the thigh of his master Abraham and swore to him concerning this matter. The Hebrews say that he swore at his consecration, that is, at his circumcision.”
So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men.
“(Verse 59.) And they sent away their sister Rebecca, and her belongings, and Abraham's servant, and the men who were with him. In Hebrew, it says: And they sent away their sister Rebecca, and her nurse, and Abraham's servant, and his men.”
And at a ripe old age he breathed his last and died, old and contented, and was gathered to his people.
“(v. 8) And Abraham died in good old age, an old man and full, and he was gathered to his people. A wrong addition is made by the Septuagint translators, that Abraham died lacking: for it is not fitting for Abraham to fail and diminish.”
He said to Jacob, “Let me eat some of that red stew, for I am famished.” (That is why he was also called Edom.)
“(Verse 30) And Esau said to Jacob: Give me a taste of that red stew, for I am famished. That is why he was called Edom. Red or tawny is called Edom in the Hebrew language.”
Now Isaac sowed seed in the land, and that very year he reaped a hundredfold. And the LORD blessed him,
“(Chapter 26, verse 12) And Isaac sowed in that land, and in that year he reaped a hundredfold. Although Isaac sowed in a foreign land, I do not think that such fertility of barley would have been to him.”
So Isaac left that place and encamped in the Valley of Gerar and settled there.
“(Verse 17.) And Isaac departed from there and came to the valley of Gerar, and he dwelt there. The valley has a stream in Hebrew. For Isaac could not dwell in the valley after he became great.”
Then they dug another well and quarreled over that one also; so he named it Sitnah.
“(Verse 21.) And they dug another well, and they quarreled over it. And he called its name Enmity. Concerning enmity, because Aquila and Symmachus translated it as τὴν ἀντικειμένην, and ἐναντίωσιν, which means opposing and contrary, in Hebrew it is Satana ().”
Later, Abimelech came to Isaac from Gerar, with Ahuzzath his adviser and Phicol the commander of his army.
“(Verse 26.) And Abimelech went to him from Gerar, and Ahuzzath his counselor, and Phicol the commander of his army.”
On that same day, Isaac’s servants came and told him about the well they had dug. “We have found water!” they told him.
“(Verse 32 and 33.) And the servants of Isaac came and told him about the well that they had dug, and they said to him, 'We have found water.' So he called it Shebah.”
Jacob answered his mother Rebekah, “Look, my brother Esau is a hairy man, but I am smooth-skinned.
“(Chapter XXVII, Verse 11) Behold, Esau my brother is a hairy man, and I am a smooth man. Where it is written that he was hairy, in Hebrew it is written Seir ().”
So Esau declared, “Is he not rightly named Jacob? For he has cheated me twice. He took my birthright, and now he has taken my blessing.”
“(Verse 36.) And Esau said, rightly is his name called Jacob: for he hath supplanted me these two times. Jacob is interpreted supplanter. And therefore, because he had deceived his brother by art, he alluded to the name.”
You shall live by the sword and serve your brother. But when you rebel, you will tear his yoke from your neck.”
“(Verse 40.) And you shall serve your brother, and it shall come to pass when you shall have removed it, and shall have taken away his yoke from your neck.”
and he called that place Bethel, though previously the city had been named Luz.
“(Chapter 28, verse 19) And he called the name of that place Bethel, but previously its name was Luz.”
Finish this week’s celebration, and we will give you the younger one in return for another seven years of work.”
“(Chapter 29, Verse 27) Complete therefore this week, and I will give you this also. After Jacob was deceived by Laban and took Rachel as his wife instead of Leah, it is said that Laban told him to fulfill seven days after the wedding of…”
Once again Leah conceived and gave birth to a son, and she said, “Now at last my husband will become attached to me, because I have borne him three sons.”
“(Verse 34) And she conceived again, and bore a son, and said: Now my husband will be with me, because I have borne him three sons: therefore she called his name Levi.”
And once more she conceived and gave birth to a son and said, “This time I will praise the LORD.” So she named him Judah. Then Leah stopped having children.
“(Verse 35.) And she conceived and bore a son, and she said: Now I will confess to the Lord, and for this reason she called his name Judah. Judah means confession. Therefore, the name confession is derived from the confession.”
Then Leah said, “How fortunate!” So she named him Gad.
“(Verse 10 and 11.) And Zilpah, the maid of Leah, bore Jacob a son, and Leah said, 'In fortunate circumstances,' and she called his name Gad.”
Leah said, “How happy I am! For the women call me happy.” So she named him Asher.
“(Verse 12 and 13.) And Zilpah, Leah's maidservant, gave birth to a second son for Jacob. And Leah said, 'I am blessed, for women will call me blessed.' And she called his name Asher, which means 'riches'.”
Then Leah said, “God has rewarded me for giving my maidservant to my husband.” So she named him Issachar.
“(Verse 17 and 18.) And God heard Leah, and she conceived and bore Jacob her fifth son, and she said, 'God has given me my wages because I gave my maid to my husband.' And she called his name Issachar.”
“God has given me a good gift,” she said. “This time my husband will honor me, because I have borne him six sons.” And she named him Zebulun.
“(Verse 19 and 20.) And Leah conceived again and gave birth to her sixth son for Jacob. And Leah said, 'God has endowed me with a good endowment. Now my husband will dwell with me, because I have borne him six sons.'”
After that, Leah gave birth to a daughter and named her Dinah.
“(Verse 21.) And after these things she gave birth to a daughter, and named her Dinah (). She is involved in a case, which the Greeks more significantly call δίκην. For there was a cause of contention in Shechem.”
Whenever the stronger females of the flock were in heat, Jacob would place the branches in the troughs, in full view of the animals, so that they would breed in…
“(Ver. 41 and 42.) And the flocks conceived against the rods that Jacob had set before the flocks in the gutters, so that they conceived by the rods; but the sheep that were weak, he did not put the rods.”
And although he has cheated me and changed my wages ten times, God has not allowed him to harm me.
“(Chapter XXXI, verses 7 and 8) And your father deceived me and changed my wages ten times, and God did not allow him to harm me. If he said, 'Your wages will be the spotted flock,' then every flock was born spotted.”
Now while Laban was out shearing his sheep, Rachel stole her father’s household idols.
“(Verse 19) And Rachel stole her father's idols. Where we now read idols, it is written in Hebrew Theraphim, which Aquila interprets as μορφώματα, that is, figures or images.”
and he said to his relatives, “Gather some stones.” So they took stones and made a mound, and there by the mound they ate.
“(Verse 46.) And Jacob said to his brethren, 'Gather stones.' And they gathered stones and made a heap, and they ate there upon the heap. And Laban called it Jegar-sahadutha, but Jacob called it Galeed.”