Voices and influences
J.C. Ryle
John Charles Ryle (May 10, 1816 – June 10, 1900) was an English evangelical Anglican bishop, preacher, and prolific tract-writer; he served as the first Bishop of Liverpool from 1880 until his retirement two months before his death.
Summary
This site quotes J.C. Ryle 218 times across 4 books, and lists 7 works.
- Lived 1816 to 1900.
- Quoted here most in Luke: 69 of 218.

J.C. Ryle
- Lived
- 1816 to 1900
- Tradition
- Reformed Evangelical
5 of 218 quotations
Own words
Quoted in full, because J.C. Ryle died in 1900 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
“It is not known who these wise men were. Their names and dwelling-place are alike kept back from us. We are only told that they came ‘from the east.’ Whether they were Chaldeans or Arabians we cannot say.”
The rest of the quotation
Whether they learned to expect Christ from the ten tribes who went into captivity, or from the prophecies of Daniel, we do not know. It matters little who they were. The point which concerns us most is the rich instruction which their history conveys.
Matthew 2:1–12 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem, asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.” When King Herod heard this, he was disturbed, and all Jerusalem with him. And when he had assembled all the chief priests and scribes of the people, he asked them where the Christ was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’” Then Herod called the Magi secretly and learned from them the exact time the star had appeared. And sending them to Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.” After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stood over the place where the Child was. When they saw the star, they rejoiced with great delight. On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh. And having been warned in a dream not to return to Herod, they withdrew to their country by another route. BSB
“These verses describe the ministry of John the Baptist, the forerunner of our Lord Jesus Christ: it is a ministry that deserves close attention.”
The rest of the quotation
Few preachers ever produced such effects as John the Baptist: “There went out to him Jerusalem and all Judea and all the region round about Jordan.”None ever received such praise from the great head of the church: Jesus called him “a burning and a shining light” ( John 5:35 ); the great Bishop of souls Himself declared, that “among them that are born of women there hath not risen a greater than John the Baptist.”
Matthew 3:1–12 In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven is near.” This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’” John wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region around the Jordan. Confessing their sins, they were baptized by him in the Jordan River. But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath? Produce fruit, then, in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire. His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.” BSB
“We have here the account of our Lord Jesus Christ’s baptism. This was his first step when he entered on his ministry.”
The rest of the quotation
When the Jewish priests took up their office they were washed with water ( Exodus 29:4 ), and when our great High Priest begins the great work he came into the world to accomplish he is publicly baptized. We should notice firstly in these verses the honour placed upon the sacrament of baptism . An ordinance of which the Lord Jesus himself partook is not to be lightly esteemed.
Matthew 3:13–17 At that time Jesus came from Galilee to the Jordan to be baptized by John. But John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?” “Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him. As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him. And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!” BSB
“These verses teach us, in the first place, the character which true Christians must support and maintain in the world . The Lord Jesus tells us that true Christians are to be in the world ‘Ye are the salt of the earth.’”
The rest of the quotation
Now salt has a peculiar taste of its own, utterly unlike anything else. When mingled with other substances it preserves them from corruption; it imparts a portion of its taste to everything it is mixed with. It is useful so long as it preserves its savour, but no longer. Are we true Christians?
Matthew 5:13–20 You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. BSB
“There are three subjects brought before us in this part of our Lord’s sermon on the mount. These three are fasting, worldliness, and singleness of purpose in religion.”
The rest of the quotation
Fasting, or occasional abstinence from food in order to bring the body into subjection to the spirit, is a practice frequently mentioned in the Bible, and generally in connection with prayer. David fasted when his child was sick; Daniel fasted when he sought special light from God; Paul and Barnabas fasted when they appointed elders; Esther fasted before going in to Ahasuerus.
Matthew 6:16–24 When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward. But when you fast, anoint your head and wash your face, so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you. Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also. The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money. BSB
Influence, on the record
This site quotes J.C. Ryle 218 times across 4 books, and 1 study draws on this voice.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
John Charles Ryle (May 10, 1816 – June 10, 1900) was an English evangelical Anglican bishop, preacher, and prolific tract-writer; he served as the first Bishop of Liverpool from 1880 until his retirement two months before his death. Born to a wealthy Cheshire banking family, Ryle was educated at Eton and Christ Church, Oxford, and was preparing for a parliamentary or military career when his father's bank failed in 1841, taking the family fortune. He was ordained Anglican in 1842 and pastored quiet rural parishes (Helmingham, Stradbroke) in Suffolk for over thirty years, during which he built his reputation on cheap, plain-spoken evangelical tracts distributed by the millions. Appointed dean of Salisbury in early 1880, he was elevated within months to the newly created Liverpool see, where he served as a working evangelical bishop in a heavily Anglo-Catholic environment.
7 works
How to read this voice
Holiness: Its Nature, Hindrances, Difficulties, and Roots
1877; enlarged 1879
The classical Reformed alternative to Keswick "second-blessing" sanctification. The standard 19th-c. Anglican statement on progressive sanctification. Required reading for the holiness-vs-grace question.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Expository Thoughts on the Gospels
Matthew 1856; Mark 1857; Luke 1858–59; John 1865–69
The standard 19th-c. evangelical Anglican commentary on the Gospels. Ryle's functional equivalent of Matthew Henry but with sharper Reformed-Anglican inflections. Designed for family devotional reading and for lay teachers.
218 quotations on this site
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Knots Untied: Being Plain Statements on Disputed Points in Religion
1874; expanded later
Ryle's articulation of Reformed Anglican distinctives against both Anglo-Catholicism and modernist liberalism.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Practical Religion
1878
Lay-accessible practical-religion handbook on prayer, Bible reading, the Lord's Day, family religion, etc.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Old Paths
1877
Ryle's positive Reformational doctrinal articulation in 19 essays. The companion-volume to Knots Untied's polemic.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Christian Leaders of the 18th Century
1869
Ryle's account of the 18th-c. evangelical revival — Whitefield, Wesley, Berridge, Romaine, Grimshaw, Hervey, Toplady, Walker, Fletcher, etc. The model for evangelical historical biography.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Coming Events and Present Duties
1867
Ryle's premillennial eschatology articulated. Distinctively NOT dispensational pre-tribulation rapture; classical historic premillennialism oriented to the visible return of Christ.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
218 quotations across 4 books
Where this voice is quoted
“Look,” said Peter, “we have left all we had to follow You.” “Truly I tell you,” Jesus replied, “no one who has left home or wife or brothers or parents…
“The promise before us is a very particular one. It does not refer to the believer's reward in the eternal world, and the unfading crown of glory. It refers distinctly to the life that now is. It is spoken of "this present time."”
As Jesus drew near to Jericho, a blind man was sitting beside the road, begging. When he heard the crowd going by, he asked what was happening.
“The miracle described in these verses is rich in instruction. It was one of the great works which witnessed that Christ was sent by the Father. (John 5:36.) But this is not all.”
After Jesus had said this, He went on ahead, going up to Jerusalem.
“Let us mark, for one thing, in these verses — the perfect knowledge of our Lord Jesus Christ.”
One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
“The spirit which prompted this demand is too evident to be mistaken. These men hated and envied Christ. They saw His influence increasing. They saw their own power waning.”
Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.
“The parable we have now read, is one of the very few which are recorded more than once by the Gospel writers. Matthew, Mark, and Luke — all give it at full length.”
So they watched Him closely and sent spies who pretended to be sincere.
“Let us mark, for one thing, in this passage — the cloak of goodness under which some of our Lord's enemies approached Him. We read that "they sent spies, who pretended to be honest.”
Then some of the Sadducees, who say there is no resurrection, came to question Him.
“We see in these verses — what an old thing unbelief is. We are told that "Some of the Sadducees, who say there is no resurrection, came to Jesus with a question."”
Then Jesus declared, “How can it be said that the Christ is the Son of David?
“Let us observe in this passage — what striking testimony to Christ's divinity, the book of Psalms contains. We read that after patiently replying to the attacks of His enemies, our Lord in turn propounds a question to them.”
Then Jesus looked up and saw the rich putting their gifts into the treasury,
“We learn, for one thing, from these verses — how keenly our Lord Jesus Christ observes the things that are done upon earth. We read that "He looked up and saw the rich men casting their gifts into the treasury.”
“These words were a striking prophecy. An English mind can hardly conceive how strange and startling they must have sounded to Jewish ears. They were spoken of a building which every Israelite regarded with almost idolatrous veneration.”
“These words no doubt received a partial fulfillment in the days when Jerusalem was captured by the Romans, and the Jews were led into captivity. It was a season of unparalleled desolation to Judea, and the countries round about Judea.”
“The subject of the verses before us, is the capturing of the city of Jerusalem by the Romans. It was fit and right that this great event, which wound up the Old Testament dispensation — should be especially described by our Lord's mouth.”
“The subject of this portion of our Lord's great prophecy, is His own second coming to judge the world. The strong expressions of the passage appear inapplicable to any event less important than this.”
“These verses form the practical conclusion of our Lord Jesus Christ's great prophetic discourse. They supply a striking answer to those who condemn the study of unfulfilled prophecy, as speculative and unprofitable.”
“We should observe, for one thing, in this passage — what striking testimony was borne to our Lord Jesus Christ's perfect innocence by His judges.”
“These words must have sounded particularly terrible to the ears of a Jewish woman. To her, it was always a disgrace to be childless.”
“We know nothing of Joseph except what is here told us. In no part of the Acts or Epistles, do we find any mention of his name. At no former period of our Lord's ministry, does he ever come forward.”
“We should observe in this passage — the singularly gracious words with which our Lord introduced Himself to His disciples after His resurrection . We read that He suddenly stood in the midst of them and said, "Peace be with you."”
“Let us observe, firstly, in these verses — the gift which our Lord bestowed on His disciples immediately before He left the world. We read that He "opened their understanding — that they might understand the Scriptures." We must not misapprehend these words.”
