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Voices and influences

John Gill

The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.

Summary

This site quotes John Gill 5,991 times across 66 books, and lists 0 works.

  • Lived 1697 to 1771.
  • Quoted here most in Psalms: 639 of 5,991.
John Gill. Painted by George Vertue. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

John Gill

Lived
1697 to 1771
Tradition
Reformed Baptist

5 of 5,991 quotations

Own words

Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.

Exposition of the New Testament (1746-1748)

Undated in the archive this site cites.

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Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

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walk in the field with him.

Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB

And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB

So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB

Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.

1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.

5,991 quotations across 66 books

Where this voice is quoted

Romans 10:18Exposition of the New Testament (1746-1748)

But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”

But I say, have they not heard?.... ואני אומר, "but I say", is a phrase frequently used by the Jewish doctors in disputation, either in forming or answering objections.

Romans 10:21Exposition of the New Testament (1746-1748)

But as for Israel he says: “All day long I have held out My hands to a disobedient and obstinate people.”

But to Israel he saith,.... Or against Israel, or concerning Israel he saith in the same prophecy in Isa 65:2.

Romans 11:3Exposition of the New Testament (1746-1748)

“Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?

Lord, they have killed thy prophets,.... By the order of Jezebel, wife of Ahab king of Israel, 1Ki 18:4. This sin of slaying the prophets of the Lord is charged upon the Jews by Christ, Mat 23:31, and by the apostle, 1Th 2:15.

Romans 11:6Exposition of the New Testament (1746-1748)

And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.

And if by grace, then is it no more of works,.... Upon election, being called "the election of grace", the apostle forms an argument, showing the contrariety and inconsistency of grace, and works, in that affair; proving, that it must be by the one or…

Romans 11:11Exposition of the New Testament (1746-1748)

I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.

I say then, have they stumbled that they should fall?.... This is an objection, which the apostle takes from the mouth of an adversary; and the purport of it is, you say that the people of the Jews being blind, have stumbled at Christ and…

Romans 11:16Exposition of the New Testament (1746-1748)

If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.

For if the firstfruit be holy,.... Some by "the firstfruit" and "root" understand Christ, who is sometimes called, "the firstfruits of them that slept", 1Co 15:20, and "the root of Jesse and David", Isa 11:10, and indeed of all the righteous; and certain it is…

Romans 12:3Exposition of the New Testament (1746-1748)

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment…

For I say, through the grace given unto me,.... The Ethiopic version reads, the grace of God: and so two of Stephens's copies.

Romans 12:8Exposition of the New Testament (1746-1748)

if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let…

Or he that exhorteth, on exhortation,.... This is the other branch of prophesying or preaching, and which is more practical, and lies in giving a word of exhortation to the saints, as their particular cases call for; for as prophets were teachers, Act 13:1; so…

Romans 12:9Exposition of the New Testament (1746-1748)

Love must be sincere. Detest what is evil; cling to what is good.

Let love be without dissimulation,.... The apostle having given out suitable exhortations to the officers of this church, ministers and deacons, proceeds to stir up to the exercise of grace, and the discharge of such duties as were common to all the members of the…

Romans 12:10Exposition of the New Testament (1746-1748)

Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.

Be kindly affectioned one to another with brotherly love,.... This is one branch of that love, before advised to, which should be unfeigned, and without guile and deceit.

Romans 12:12Exposition of the New Testament (1746-1748)

Be joyful in hope, patient in affliction, persistent in prayer.

Rejoicing in hope,.... Of the glory of God, than the hope of which nothing can make a believer more cheerful in this world; the saints' joy is therefore called the "rejoicing of the hope", Heb 3:

Romans 12:13Exposition of the New Testament (1746-1748)

Share with the saints who are in need. Practice hospitality.

Distributing to the necessity of saints,.... Or "communicating", as many versions render the word; "distributing" more properly belongs to the officers of the church, the deacons, and communicating to the members of it in common.

Romans 12:17Exposition of the New Testament (1746-1748)

Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.

Recompence to no man evil for evil,.... Neither evil words for evil words, railing for railing; nor evil deeds for evil deeds, one ill turn for another; nor the evil of punishment for the evil of fault, unless it be by persons, who under God…

Romans 12:20Exposition of the New Testament (1746-1748)

On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.”

Therefore if thine enemy hunger, feed him,.... These words are taken from Pro 25:21, and to be understood, as a Jewish (o) writer observes, כמשמעו, according to "their literal sense"; though some of the Rabbins explain them in an allegorical way, of the corruption of…

Romans 13:1Exposition of the New Testament (1746-1748)

Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.

Let every soul be subject unto the higher powers,.... The apostle having finished his exhortations to this church, in relation to the several duties incumbent upon both officers and private Christians, as members of a church, and with reference to each other, and their moral…

Romans 14:9Exposition of the New Testament (1746-1748)

For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.

For to this end Christ both died, and rose, and revived,.... This last word "revived" is omitted by the Vulgate Latin, but very naturally placed by the Syriac, between Christ's dying and rising.

Romans 14:21Exposition of the New Testament (1746-1748)

It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.

It is good neither to eat flesh,.... Any sort of flesh, even that which is not forbidden in the law, rather than offend a weak brother; and the apostle determines for himself, that he would not, where there was any danger of doing this, 1Co…

Romans 15:2Exposition of the New Testament (1746-1748)

Each of us should please his neighbor for his good, to build him up.

Let everyone of us please his neighbour,.... Every man, particularly his Christian friend and brother, whom he should seek to please in all things, and by all means lawful; he should carry it affably and courteously, should make himself agreeable to him; should condescend and…

Romans 15:5Exposition of the New Testament (1746-1748)

Now may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus,

Now the God of patience and consolation,.... These titles and characters of God are manifestly used on account of what is before said concerning the Scriptures, and to show, that the efficacy and usefulness of them, in producing and promoting patience and comfort, entirely depend…

Romans 15:6Exposition of the New Testament (1746-1748)

so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

That ye may with one mind and one mouth;.... This is the end for which the above request is made, and shows, that a cordial and sincere affection for one another is necessary to the worshipping of God with one consent, to a joining together…

Romans 15:7Exposition of the New Testament (1746-1748)

Accept one another, then, just as Christ accepted you, in order to bring glory to God.

Wherefore receive ye one another,.... Into your hearts and affections; embrace one another cordially, the Jew the Gentile, the Gentile the Jew, the strong brother the weak, the weak the strong: as Christ also received us.

Romans 15:8Exposition of the New Testament (1746-1748)

For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs,

Now I say,.... Or affirm that Christ has received both Jews and Gentiles: that he has received the Jews, and therefore they are not to be despised, though they are weak, appears from hence, that Jesus Christ was a minister of the circumcision; he is…

Romans 15:10Exposition of the New Testament (1746-1748)

Again, it says: “Rejoice, O Gentiles, with His people.”

And again he saith,.... God or Christ, in Deu 32:43; rejoice ye Gentiles with his people; which from the Hebrew text are by some rendered, "rejoice his people O ye Gentiles"; to which agree the Targums of Onkelos and Jonathan, who render it, "praise O…

Romans 15:11Exposition of the New Testament (1746-1748)

And again: “Praise the Lord, all you Gentiles, and extol Him, all you peoples.”

And again,.... It is written in Psa 117:1, praise the Lord all ye Gentiles, and laud him all ye people; that is, praise him both Jews and Gentiles, for his merciful kindness and truth, as in Rom 15:2; the Gentiles for his mercy in choosing…

Romans 15:13Exposition of the New Testament (1746-1748)

Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the…

Now the God of hope,.... This character is taken from the latter part of Rom 15:12, and is occasioned by it, "in him shall the Gentiles trust", or "hope"; and is proper to God as he is the author and giver of this grace; for…