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Voices and influences

John Gill

The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.

Summary

This site quotes John Gill 5,991 times across 66 books, and lists 0 works.

  • Lived 1697 to 1771.
  • Quoted here most in Psalms: 639 of 5,991.
John Gill. Painted by George Vertue. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

John Gill

Lived
1697 to 1771
Tradition
Reformed Baptist

5 of 5,991 quotations

Own words

Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.

Exposition of the New Testament (1746-1748)

Undated in the archive this site cites.

The rest of the quotation

Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

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walk in the field with him.

Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB

And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB

So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB

Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.

1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.

5,991 quotations across 66 books

Where this voice is quoted

John 7:43Exposition of the New Testament (1746-1748)

So there was division in the crowd because of Jesus.

So there was a division among the people concerning him. Some, though they did not go so far as to believe him to be the Messiah, yet took him to be a prophet, and a very extraordinary one; others made no difficulty to assert him…

John 7:45Exposition of the New Testament (1746-1748)

Then the officers returned to the chief priests and Pharisees, who asked them, “Why didn’t you bring Him in?”

Then came the officers to the chief priests and Pharisees,.... Who were assembled together in council, as the great sanhedrim of the nation; who were sitting and expecting Jesus to be brought before them.

John 7:51Exposition of the New Testament (1746-1748)

“Does our law convict a man without first hearing from him to determine what he has done?”

Doth our law judge any man,.... Or condemn any man; or can any man be lawfully condemned: before it hear him: what he has to say for himself; is this the usual process in our courts?

John 8:4Exposition of the New Testament (1746-1748)

and said, “Teacher, this woman was caught in the act of adultery.

They say unto him, Master,.... They applied to him in a handsome and respectful manner, the better to cover their ill design: this woman was taken in adultery; by two persons at least, who could be witnesses of it; otherwise the accusation was not legal…

John 8:11Exposition of the New Testament (1746-1748)

“No one, Lord,” she answered. “Then neither do I condemn you,” Jesus declared. “Now go and sin no more.”

She saith, no man, Lord,.... No man said a word to me, or lift up his hand against me, or moved a stone at me: and Jesus said unto her, neither do I condemn thee; Christ came not into the world to act the part…

John 8:17Exposition of the New Testament (1746-1748)

Even in your own Law it is written that the testimony of two men is valid.

It is also written in your law,.... The law of Moses, which was given unto them, and they boasted of; the passage referred to is in Deu 19:15; see also Deu 17:6; where though what follows is not to be found in so many words…

John 8:19Exposition of the New Testament (1746-1748)

“Where is Your Father?” they asked Him. “You do not know Me or My Father,” Jesus answered. “If you knew Me, you would know My Father as well.”

Then said they unto him, where is thy Father?.... The Persic version adds, "show him unto us": produce this witness boasted of, let us see him; this they said in a sneering, taunting, and insulting manner; where is thy Father? what!

John 8:23Exposition of the New Testament (1746-1748)

Then He told them, “You are from below; I am from above. You are of this world; I am not of this world.

And he said unto them,.... Upon this wicked remark of theirs, and query on his words: ye are from beneath: not only of the earth, earthy, and so spoke of the earth, and as carnal men; but even of hell, they were the children of…

John 8:27Exposition of the New Testament (1746-1748)

They did not understand that He was telling them about the Father.

They understood not that he spake to them of the Father. That sent him, and who was true and faithful to all he had said, whether in a way of promise, or threatening; such was their stupidity, that they did not know that he meant…

John 8:36Exposition of the New Testament (1746-1748)

So if the Son sets you free, you will be free indeed.

If the Son therefore shall make you free,.... Alluding to the custom of adoption by the sons or brethren in the family, which obtained in Greece, called αδελφοθεσια, "the adoption of brethren", as Grotius, and others have observed; or rather to a custom among the…

John 8:37Exposition of the New Testament (1746-1748)

I know you are Abraham’s descendants, but you are trying to kill Me because My word has no place within you.

I know that ye are Abraham's seed,.... In answer to the other part of the Jews' objection to Christ, and in favour of themselves, Christ owns that they were the natural seed of Abraham; for truth must be allowed to an adversary.

John 8:43Exposition of the New Testament (1746-1748)

Why do you not understand what I am saying? It is because you are unable to accept My message.

Why do ye not understand my speech?.... Language, idiom, dialect, and form of speaking, in a figurative way; for they did not know what he meant by liberty, and bondage, and by having another father than Abraham, or by his own procession and coming forth…

John 8:45Exposition of the New Testament (1746-1748)

But because I speak the truth, you do not believe Me!

And because I tell you the truth,.... And no lie, the whole truth of the Gospel, and particularly the truth of his divine sonship: ye believe me not; to such an infatuation and judicial blindness were they give up, to disbelieve him, because he told…

John 8:53Exposition of the New Testament (1746-1748)

Are You greater than our father Abraham? He died, as did the prophets. Who do You claim to be?”

Art thou greater than our father Abraham?.... So the woman of Samaria said, concerning Jacob, Joh 4:

John 8:59Exposition of the New Testament (1746-1748)

At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.

Then they took up stones to cast at him,.... Supposing that he had spoken blasphemy; for they well understood that he, by so saying, made himself to be the eternal God, the unchangeable Jehovah.

John 9:7Exposition of the New Testament (1746-1748)

Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.

And said unto him, go wash in the Pool of Siloam,.... A fountain of this name is called Siloah, Isa 8:6, and according to the Jewish writers, sometimes Gihon (e); and this, they say (f), was without Jerusalem, though near unto it: hither the Jews…

John 9:10Exposition of the New Testament (1746-1748)

“How then were your eyes opened?” they asked.

Therefore said they unto him,.... When the case was clear, and it was out of question that he was the man: how were thine eyes opened?

John 9:31Exposition of the New Testament (1746-1748)

We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.

Now we know that God heareth not sinners,.... All mankind are sinners, even God's elect; yea, such who are truly gracious and righteous persons; for there is no man without sin; and God hears such who cry unto him day and night; such Christ came…

John 9:32Exposition of the New Testament (1746-1748)

Never before has anyone heard of opening the eyes of a man born blind.

Since the world began,.... εκ του αιωνος, "from eternity", or never: the phrase answers to מעולם, frequently used by the Jews (m), for never; and so the Arabic version renders it, "it was never heard", &c.

John 9:33Exposition of the New Testament (1746-1748)

If this man were not from God, He could do no such thing.”

If this man were not of God,.... If he had not his mission, commission, and credentials from God; if he had not been sent by him, and had not authority from him, and was not assisted by him, as man, or God was not with…

John 9:34Exposition of the New Testament (1746-1748)

They replied, “You were born in utter sin, and you are instructing us?” And they threw him out.

They answered and said unto him,.... Being nettled, and stung at what he said, and not able to confute his reasoning; and it is amazing that a man that could never read the Scriptures, who had had no education, was not only blind, but a…

John 9:38Exposition of the New Testament (1746-1748)

“Lord, I believe,” he said. And he worshiped Jesus.

And he said, Lord, I believe,.... He immediately found faith in his soul, and that in exercise, moving towards, and acting upon Christ, as the Son of God, and true Messiah, for everlasting life and salvation; and as soon as he did perceive it, he…

John 9:39Exposition of the New Testament (1746-1748)

Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.”

And Jesus said, for judgment I am come into this world,.... The Syriac version reads, "for the judgment of this world I am come"; and with which agrees the Ethiopic version, "for the judgment of the world I am come into the world"; and the…

John 9:40Exposition of the New Testament (1746-1748)

Some of the Pharisees who were with Him heard this, and they asked Him, “Are we blind too?”

And some of the Pharisees which were with him,.... Who had followed him, and were watching him, and observing what he said and did, in order to take all advantages, and every opportunity against him, they could, heard these words, and said unto him, are…

John 10:5Exposition of the New Testament (1746-1748)

But they will never follow a stranger; in fact, they will flee from him because they do not recognize his voice.”

And a stranger will they not follow,.... One that knows not Christ, is not sent by him, and who does not preach him: but will flee from him; shun him and his ministry, as not only disagreeable, but dangerous: for they know not the voice…