Voices and influences
John Gill
The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.
Summary
This site quotes John Gill 5,991 times across 66 books, and lists 0 works.
- Lived 1697 to 1771.
- Quoted here most in Psalms: 639 of 5,991.
John Gill
- Lived
- 1697 to 1771
- Tradition
- Reformed Baptist
5 of 5,991 quotations
Own words
Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.
Undated in the archive this site cites.
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Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…
Undated in the archive this site cites.
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walk in the field with him.
Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB
And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:
Undated in the archive this site cites.
Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB
So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.
Undated in the archive this site cites.
1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB
Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.
Undated in the archive this site cites.
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and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.
1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB
Influence, on the record
This site quotes John Gill 5,991 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.
5,991 quotations across 66 books
Where this voice is quoted
Now if you also take this one from me and harm comes to him, you will bring my gray hair down to Sheol in sorrow.’
“And if ye take this also from me,.... His son Benjamin, as he perhaps suspected they had taken Joseph, and made away with him: and mischief befall him; either in Egypt, or on the road, going or returning, any ill accident, especially death, as the…”
But he wept so loudly that the Egyptians heard him, and Pharaoh’s household soon heard of it.
“And he wept aloud,....; Or "gave forth his voice in weeping" (r); as he wept he cried aloud; for having put such a violent restraint on himself, as the flood of tears was the greater, so his voice was the stronger and louder for it…”
Then Joseph threw his arms around his brother Benjamin and wept, and Benjamin wept as they embraced.
“And he fell upon his brother Benjamin's neck and wept,.... On his neck first, because he was his own brother by father and mother's side; and he wept over him for joy that he had a sight of him once more: the word for "neck"…”
The sons of Issachar: Tola, Puvah, Job, and Shimron.
“And the sons of Issachar, Tola, and Phuvah; and Job, and Shimron. The first of these was the father of a numerous race in the days of David, their number was 22,600; See Gill on 1Ch 7:2; the second is called Puah, and the third…”
The children of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. The sons of Beriah: Heber and Malchiel.
“And the sons of Asher,.... Another son of Jacob by Leah's maid Zilpah, whose sons were: Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister; who is called Sarah, Num 26:46, and by the Septuagint here.”
These are the sons of Jacob born to Zilpah—whom Laban gave to his daughter Leah—sixteen in all.
“These are the sons of Zilpah, whom Laban gave to Leah his daughter,.... To be her maid, when she was married to Jacob, by whom he had Gad and Asher: and these she bare unto Jacob, even sixteen souls; not that Zilpah bare sixteen children…”
Manasseh and Ephraim were born to Joseph in the land of Egypt by Asenath daughter of Potiphera, priest of On.
“And unto Joseph in the land of Egypt were born Manasseh and Ephraim,.... And therefore not to be reckoned with those that went down with Jacob thither; for which reason the clause, "in the land of Egypt", is inserted, see Gen 41:50, which Asenath the…”
The son of Dan: Hushim.
“And the sons of Dan, Hushim. He had but one son, wherefore the plural is put for the singular, see Gen 46:7; Aben Ezra thinks he had two sons, and that one of them was dead, and therefore not mentioned; but the other way best…”
All those belonging to Jacob who came to Egypt—his direct descendants, besides the wives of Jacob’s sons—numbered sixty-six persons.
“All the souls that came with Jacob into Egypt,.... These are in parcels before mentioned, but here they are brought to a sum total; and by this phrase are excluded those that died before, as Er and Onan, and those that were in Egypt before…”
When Pharaoh summons you and asks, ‘What is your occupation?’
“And it shall come to pass, when Pharaoh shall call you,.... Order them to come before him, to see them, and have some conversation with them: and shall say, what is your occupation?”
“How many years have you lived?” Pharaoh asked.
“And Pharaoh said unto Jacob, how old art thou? Or, "how many are the days of the years of thy life?" which way of speaking Jacob takes up, and very pertinently makes use of in his answer that follows: Dr.”
He ties his donkey to the vine, his colt to the choicest branch. He washes his garments in wine, his robes in the blood of grapes.
“Binding his foal unto the vine, and his ass's colt unto the choice vine,.... Which may be understood either of the tribe of Judah, and signify that vines should grow in such plenty, and so large and strong, that a man might fasten his ass…”
Benjamin is a ravenous wolf; in the morning he devours the prey, in the evening he divides the plunder.”
“Benjamin shall ravin as a wolf,.... All the three Targums apply this prophecy to the priests offering the daily sacrifice, morning and evening, in the temple, which stood in the lot of Benjamin, and dividing what was left, and eating it.”
The field and the cave that is in it were purchased from the Hittites.”
“The purchase of the field, and of the cave that is there, was from the children of Heth. Which is repeated for the certainty of it, and that it might be taken notice of, that both the field and cave were bought by Abraham of…”
His brothers also came to him, bowed down before him, and said, “We are your slaves!”
“And his brethren also went,.... The messengers being returned to them, and acquainting them with what Joseph had said, they took courage and went from Goshen to Joseph's house or palace, be it where it may: and fell down before his face; in an humble…”
So Joseph died at the age of 110. And they embalmed his body and placed it in a coffin in Egypt.
“So Joseph died, being an hundred and ten years old,.... The exact age assigned him by Polyhistor (x), from Demetrius an Heathen.”