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Voices and influences

Charles Spurgeon

Preached in London for thirty-eight years and spent twenty-one years writing The Treasury of David, which is why this site reads him on the Psalms first.

His schooling is not in this site's record.

Summary

This site quotes Charles Spurgeon 2,849 times across 60 books, and lists 7 works. The place to start is The Treasury of David.

  • Lived 1834 to 1892, British.
  • Quoted here most in Psalms: 1,910 of 2,849.
  • The Treasury of David: Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher.
  • Spurgeon preached the five points of Calvinism as the structure of the gospel.
Charles Spurgeon. Painted by Alexander Melville. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Charles Spurgeon

Lived
1834 to 1892
Nation
British
Tradition
Reformed Baptist

5 of 2,849 quotations

Own words

Quoted in full, because Charles Spurgeon died in 1892 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

“THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God.”

The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865

The rest of the quotation

Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

Genesis 1:1–5 In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. BSB

“They are corrupt. They rot above ground; their heart and life are depraved. And speak wickedly concerning oppression. The reek of the sepulchre rises through their mouths; the nature of the soul is revealed in the speech.”

The Treasury of David, Vol. 3, 1872

The rest of the quotation

They choose oppression as their subject, and they not only defend it, but advocate it, glory in it, and would fain make it the general rule among all nations. "Who are the poor? What are they made for? What, indeed, but to toil and slave that men of education and good family may enjoy themselves?

Psalms 73:8 They mock and speak with malice; with arrogance they threaten oppression. BSB

“Blessed— see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount! The word translated ‘blessed’ is a very expressive one.”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

The original word is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which shall rest upon the man whom God hath justified, and the perfection and greatness of the blessedness he shall enjoy. We might read it, "Oh, the blessednesses!"

Psalms 1:1–2 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. BSB

“And he shall be like a tree planted—not a wild tree, but ‘a tree planted, ‘ chosen, considered as property, cultivated and secured from the last terrible uprooting, for ‘every plant which my heavenly Father hath not planted, shall be rooted up:’ Matthew 15:13.”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

"By the rivers of water;" so that even if one river should fail, he hath another. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never-failing sources of supply.

Psalms 1:3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. BSB

“They shall stand there to be judged, but not to be acquitted. Fear shall lay hold upon them there; they shall not stand their ground; they shall flee away; they shall not stand in their own defense; for they shall blush and be covered with…”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

eternal contempt. Well may the saints long for heaven, for no evil men shall dwell there, "nor sinners in the congregation of the righteous." All our congregations upon earth are mixed. Every Church hath one devil in it. The tares grow in the same furrows as the wheat.

Psalms 1:5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. BSB

Influence, on the record

  • This site quotes Charles Spurgeon 2,849 times across 60 books.

    This site’s own count of what it does with the voice

  • His weekly sermons were printed from 1855 and run to sixty-three volumes. The last volumes were printed after his death.

    The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit, 1855 to 1917.

  • The Treasury of David took twenty-one years and runs to seven volumes.

    The Treasury of David, 1869 to 1885.

  • John Piper wrote his study of Spurgeon's life as one of three biographies in The Hidden Smile of God.

    John Piper, The Hidden Smile of God, 2001.

The life, in order

  1. 1834Born at Kelvedon in Essex, and raised in part by his grandfather James Spurgeon, an Independent minister.
  2. 1850Converted at fifteen in a snow-bound Primitive Methodist chapel, under the text of Isaiah 45:22.
  3. 1851Preached his first sermon, at sixteen.
  4. 1851Took his first pastorate, at seventeen.
  5. 1853Called to New Park Street Chapel in London at nineteen.
  6. 1855His weekly sermons began to be printed as the New Park Street Pulpit.
  7. 1856Founded the Pastors' College.
  8. 1861The congregation moved into the Metropolitan Tabernacle and the printed sermons took its name.
  9. 1866Founded the Colportage Association.
  10. 1867Founded the Stockwell Orphanage.
  11. 1869 to 1885Wrote The Treasury of David, his commentary on the Psalms.
  12. 1887Resigned from the Baptist Union in October over its drift on inspiration, the atonement and eternal judgment.
  13. 1892Died on 31 January.
The life told as one accountfrom this site's record

Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.

7 works

How to read this voice

Spurgeon is quoted here for the Psalms first and for the gospel second. He preached to a room and then corrected the printer's copy, so the sentences are built to be heard, and a paragraph often turns one idea over three or four ways. Read him for the sentence that lands. For a technical note on the Hebrew he defers to the older commentators he prints beside his own work.

  1. Start here

    The Treasury of David

    Psalms commentary, 1869–1885

    Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher. This site quotes it more than any other work of his.

    1,810 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  2. The New Park Street / Metropolitan Tabernacle Pulpit

    sermon series, 1855–1917; final volumes posthumous

    The weekly sermons as they were printed. Search it by text when you want him on one verse.

    1,039 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  3. Lectures to My Students

    1875, 1877, 1894 vols

    What he taught the men at his own college about preaching, prayer and pastoral work.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  4. A Defense of Calvinism

    essay, 1860s; widely reprinted

    His own account of the doctrine he preached, in his own words.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  5. All of Grace

    first edition, 1886

    A short book written for a reader who is not yet a Christian.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  6. Morning and Evening

    daily devotional, 1865; revised 1869

    A page for each morning and each evening of the year.

    1 quotation on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  7. The Down Grade Controversy correspondence and articles

    Sword and Trowel, 1887–1892

    What he wrote in his own magazine during the dispute that ended his years in the Baptist Union.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

Their whole shelf sits at The Spurgeon Archive (CCEL) and Spurgeon Center.

2,849 quotations across 60 books

Where this voice is quoted

Matthew 9:21The Metropolitan Tabernacle Pulpit, Sermon No. 1809: “May I?” (lightly modernized text, CCEL edition) (1884)

She said to herself, “If only I touch His cloak, I will be healed.”

“THE woman in the narrative was fully persuaded that if she did but touch our Lord's garment, she would be made whole. What she had heard and seen concerning Jesus made her sure of His superabundant power to heal the sick.”

Matthew 9:27–30The Metropolitan Tabernacle Pulpit, Sermon No. 1355: “Our Lord's Question to the Blind Men” (lightly modernized text, CCEL edition) (1877)

As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”

“[On this occasion the Members of the regular Congregation left their seats to strangers.) IN OUR own streets we meet, here and there, with a blind beggar, but they swarm in Eastern cities.”

Matthew 9:28The Metropolitan Tabernacle Pulpit, Sermon No. 3302: “Faith in Christ's Ability” (lightly modernized text, CCEL edition) (1912)

After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.

“[Other Sermons by Mr. Spurgeon upon verses 27 to 30, are #1355, Volumen 23—OUR LORD'S QUESTION TO THE BLIND MEN and #1560, Volume 26— THE PLAIN MAN'S PATHWAY TO PEACE.]”

Matthew 9:32–33The Metropolitan Tabernacle Pulpit, Sermon No. 2482: “An Unparalleled Cure” (lightly modernized text, CCEL edition) (1896)

As they were leaving, a demon-possessed man who was mute was brought to Jesus. And when the demon had been driven out, the man began to speak.

“As we read the chapter we noticed the rapidity with which the cures worked by the Savior followed each other, how much of mercy was compressed into a short space of time.”

Matthew 9:36The Metropolitan Tabernacle Pulpit, Sermon No. 3438: “The Compassion of Jesus” (lightly modernized text, CCEL edition) (1914)

When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.

“THIS is said of Christ Jesus several times in the New Testament. The original word is a very remarkable one. It is not found in classic Greek. It is not found in the Septuagint.”

Matthew 9:37–38The Metropolitan Tabernacle Pulpit, Sermon No. 1127: “Harvest Men Needed” (lightly modernized text, CCEL edition) (1873)

Then He said to His disciples, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest.”

“THE circumstances under which our Lord uttered these words are instructive. He saw the people thronging Him whenever He stood up to preach and He perceived that the regular instructors of the people, those who thought that they were commissioned to teach the nation, were…”

Matthew 10:16The Metropolitan Tabernacle Pulpit, Sermon No. 1370: “Sheep Among Wolves” (lightly modernized text, CCEL edition) (1877)

Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves.

“WELL may the text begin with a, "Behold," for it contains some special wonders such as can be seen nowhere else.”

Matthew 11:6The Metropolitan Tabernacle Pulpit, Sermon No. 1398: “Offended Because of Christ?” (lightly modernized text, CCEL edition) (1878)

Blessed is the one who does not fall away on account of Me.”

“THE connection of the passage assists us in feeling its force. John had sent his disciples to ask the Master whether He was, indeed, the Messiah.”

Matthew 11:19The Metropolitan Tabernacle Pulpit, Sermon No. 556: “The Sinner's Friend” (lightly modernized text, CCEL edition) (1864)

The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’

“MANY A TRUE WORD is spoken in jest, and many a tribute to virtue has been unwittingly paid by the sinister lips of malice.”

Matthew 11:25–26The Metropolitan Tabernacle Pulpit, Sermon No. 394: “'Even So, Father!'” (lightly modernized text, CCEL edition) (1861)

At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little…

“THAT is a singular way with which to commence a verse—"At that time Jesus answered." If you will look at the context you will not perceive that anybody had asked Him a question, or that He was indeed in conversation with any human being.”

Matthew 11:28–30The Metropolitan Tabernacle Pulpit, Sermon No. 1322: “Rest For The Laboring” (lightly modernized text, CCEL edition) (1876)

Come to Me, all you who are weary and burdened, and I will give you rest.

“[The Tabernacle was on this night thrown open to strangers, all the regular congregation kindly vacating their seats.]”

Matthew 11:28The Metropolitan Tabernacle Pulpit, Sermon No. 1691: “Christ's Word with You” (lightly modernized text, CCEL edition) (1881)

Come to Me, all you who are weary and burdened, and I will give you rest.

“WHEN THE REGULAR CONGREGATION LEFT THEIR SEATS TO BE OCCUPIED BY STRANGERS. ONE is struck with the personality of this text.”

Matthew 11:30The Metropolitan Tabernacle Pulpit, Sermon No. 2832: “Christ's Yoke and Burden” (lightly modernized text, CCEL edition) (1903)

For My yoke is easy and My burden is light.”

“OBSERVE dear Friends, that our Lord Jesus Christ does lay a yoke and a burden upon His followers. He uses those words that none may presume to enter His service without due consideration. Religion is not a matter for trifling.”

Matthew 12:3–7The Metropolitan Tabernacle Pulpit, Sermon No. 1503: “How to Read the Bible” (lightly modernized text, CCEL edition) (1879)

Jesus replied, “Have you not read what David did when he and his companions were hungry?

“THE SCRIBES AND PHARISEES were great readers of the law. They studied the sacred books continually, poring over each word and letter.”

Matthew 12:6The Metropolitan Tabernacle Pulpit, Sermon No. 1275: “One Greater Than the Temple” (lightly modernized text, CCEL edition) (1876)

But I tell you that something greater than the temple is here.

“OUR LORD INTENDED, of course, to assert that he himself was greater than the temple, but he used the most modest form of putting it.”

Matthew 12:10The Metropolitan Tabernacle Pulpit, Sermon No. 1485: “The Withered Hand” (lightly modernized text, CCEL edition) (1879)

and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”

“NOTE well the expression. Jesus "went into their synagogue and, behold, there was a man which had his hand withered." A mark is set, as it were, in the margin, as if it were a notable fact.”

Matthew 12:42The Metropolitan Tabernacle Pulpit, Sermon No. 533: “The Queen Of The South, Or The Earnest Enquirer” (lightly modernized text, CCEL edition) (1863)

The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of…

“OUR Savior, in this chapter, administered a rebuke to two sorts of people. He reproved those who hear the Gospel, but who are not brought to humiliation and repentance.”

Matthew 12:42The Metropolitan Tabernacle Pulpit, Sermon No. 3166: “'A Greater Than Solomon'” (lightly modernized text, CCEL edition) (1909)

The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of…

“WE cannot tell exactly who the Queen of the South was, nor exactly where Sheba lay. The expression used is Yemen, the south.”

Matthew 13:5–6The Metropolitan Tabernacle Pulpit, Sermon No. 2844: “The Seed Upon a Rock” (lightly modernized text, CCEL edition) (1903)

Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.

“ON another occasion I hope to preach from the words, "because they had no root," but, at this time, my subject is, "They sprang up, because they had no deepness of earth."”

Matthew 13:12The Metropolitan Tabernacle Pulpit, Sermon No. 1488: “More and More, or Less and Less” (lightly modernized text, CCEL edition) (1879)

Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.

“Two great general principles are conspicuous in the Gospel. The first is that God gives of His Grace to the empty— "He has filled the hungry with good things, and the rich He has sent away empty."”

Matthew 13:30The Metropolitan Tabernacle Pulpit, Sermon No. 3393: “Wheat in the Barn” (lightly modernized text, CCEL edition) (1914)

Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the…

“In gathering in the wheat, good angels will be employed—"the angels are the reapers." This casts special scorn upon the great evil angel.”

Matthew 13:45–46The Metropolitan Tabernacle Pulpit, Sermon No. 1424: “A Great Bargain” (lightly modernized text, CCEL edition) (1878)

Again, the kingdom of heaven is like a merchant in search of fine pearls.

“A MERCHANT endeavors to trade so as to make a profit. Whether he deals in pearls or in grain, he does not hope to obtain riches by labor. He leaves that to those who eat their bread in the sweat of their face.”

Matthew 13:51The Metropolitan Tabernacle Pulpit, Sermon No. 3305: “A Clear Understanding” (lightly modernized text, CCEL edition) (1912)

Have you understood all these things?” “Yes,” they answered.

“THIS is a question which might often be asked of us when we have been reading the Scriptures, when we have been attending upon the public means of Grace, or when we have been partaking of the Lord's Supper—"Have you understood all these things?"”

Matthew 14:16The Metropolitan Tabernacle Pulpit, Sermon No. 3046: “One of the Master's Choice Sayings” (lightly modernized text, CCEL edition) (1907)

“They do not need to go away,” Jesus replied. “You give them something to eat.”

“OF course the Master was right, but He appeared to speak unreasonably. It seemed self-evident that the people very much needed to depart. They had been all day long hearing the Preacher.”

Matthew 14:26The Metropolitan Tabernacle Pulpit, Sermon No. 957: “Jesus No Phantom” (lightly modernized text, CCEL edition) (1870)

When the disciples saw Him walking on the sea, they were terrified. “It’s a ghost!” they said, and cried out in fear.

“SOME of the richest comforts are lost to us for want of clear perception. What consolation could be greater to the tempest-tossed disciples than to know their Master was present, and to see Him manifestly revealed as Lord of sea as well as land?”

Where this site parts from this voice

Spurgeon preached the five points of Calvinism as the structure of the gospel. He set out his reasons himself in A Defense of Calvinism in the 1860s. This site's tradition is Wesleyan and Pentecostal, and it does not teach unconditional election as he taught it. He preached in 1864 that Christ returns before the millennium and that Israel will be restored, and this site's tradition holds both of those with him. It parts from him on the timing of the rapture. This site's record names no sermon of his that teaches the removal of the church before the tribulation.

Charles Spurgeon, A Defense of Calvinism (1860s), and his sermon of 1864 on Israel's restoration.

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