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Voices and influences

Charles Spurgeon

Preached in London for thirty-eight years and spent twenty-one years writing The Treasury of David, which is why this site reads him on the Psalms first.

His schooling is not in this site's record.

Summary

This site quotes Charles Spurgeon 2,849 times across 60 books, and lists 7 works. The place to start is The Treasury of David.

  • Lived 1834 to 1892, British.
  • Quoted here most in Psalms: 1,910 of 2,849.
  • The Treasury of David: Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher.
  • Spurgeon preached the five points of Calvinism as the structure of the gospel.
Charles Spurgeon. Painted by Alexander Melville. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Charles Spurgeon

Lived
1834 to 1892
Nation
British
Tradition
Reformed Baptist

5 of 2,849 quotations

Own words

Quoted in full, because Charles Spurgeon died in 1892 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

“THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God.”

The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865

The rest of the quotation

Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

Genesis 1:1–5 In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. BSB

“They are corrupt. They rot above ground; their heart and life are depraved. And speak wickedly concerning oppression. The reek of the sepulchre rises through their mouths; the nature of the soul is revealed in the speech.”

The Treasury of David, Vol. 3, 1872

The rest of the quotation

They choose oppression as their subject, and they not only defend it, but advocate it, glory in it, and would fain make it the general rule among all nations. "Who are the poor? What are they made for? What, indeed, but to toil and slave that men of education and good family may enjoy themselves?

Psalms 73:8 They mock and speak with malice; with arrogance they threaten oppression. BSB

“Blessed— see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount! The word translated ‘blessed’ is a very expressive one.”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

The original word is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which shall rest upon the man whom God hath justified, and the perfection and greatness of the blessedness he shall enjoy. We might read it, "Oh, the blessednesses!"

Psalms 1:1–2 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. BSB

“And he shall be like a tree planted—not a wild tree, but ‘a tree planted, ‘ chosen, considered as property, cultivated and secured from the last terrible uprooting, for ‘every plant which my heavenly Father hath not planted, shall be rooted up:’ Matthew 15:13.”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

"By the rivers of water;" so that even if one river should fail, he hath another. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never-failing sources of supply.

Psalms 1:3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. BSB

“They shall stand there to be judged, but not to be acquitted. Fear shall lay hold upon them there; they shall not stand their ground; they shall flee away; they shall not stand in their own defense; for they shall blush and be covered with…”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

eternal contempt. Well may the saints long for heaven, for no evil men shall dwell there, "nor sinners in the congregation of the righteous." All our congregations upon earth are mixed. Every Church hath one devil in it. The tares grow in the same furrows as the wheat.

Psalms 1:5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. BSB

Influence, on the record

  • This site quotes Charles Spurgeon 2,849 times across 60 books.

    This site’s own count of what it does with the voice

  • His weekly sermons were printed from 1855 and run to sixty-three volumes. The last volumes were printed after his death.

    The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit, 1855 to 1917.

  • The Treasury of David took twenty-one years and runs to seven volumes.

    The Treasury of David, 1869 to 1885.

  • John Piper wrote his study of Spurgeon's life as one of three biographies in The Hidden Smile of God.

    John Piper, The Hidden Smile of God, 2001.

The life, in order

  1. 1834Born at Kelvedon in Essex, and raised in part by his grandfather James Spurgeon, an Independent minister.
  2. 1850Converted at fifteen in a snow-bound Primitive Methodist chapel, under the text of Isaiah 45:22.
  3. 1851Preached his first sermon, at sixteen.
  4. 1851Took his first pastorate, at seventeen.
  5. 1853Called to New Park Street Chapel in London at nineteen.
  6. 1855His weekly sermons began to be printed as the New Park Street Pulpit.
  7. 1856Founded the Pastors' College.
  8. 1861The congregation moved into the Metropolitan Tabernacle and the printed sermons took its name.
  9. 1866Founded the Colportage Association.
  10. 1867Founded the Stockwell Orphanage.
  11. 1869 to 1885Wrote The Treasury of David, his commentary on the Psalms.
  12. 1887Resigned from the Baptist Union in October over its drift on inspiration, the atonement and eternal judgment.
  13. 1892Died on 31 January.
The life told as one accountfrom this site's record

Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.

7 works

How to read this voice

Spurgeon is quoted here for the Psalms first and for the gospel second. He preached to a room and then corrected the printer's copy, so the sentences are built to be heard, and a paragraph often turns one idea over three or four ways. Read him for the sentence that lands. For a technical note on the Hebrew he defers to the older commentators he prints beside his own work.

  1. Start here

    The Treasury of David

    Psalms commentary, 1869–1885

    Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher. This site quotes it more than any other work of his.

    1,810 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  2. The New Park Street / Metropolitan Tabernacle Pulpit

    sermon series, 1855–1917; final volumes posthumous

    The weekly sermons as they were printed. Search it by text when you want him on one verse.

    1,039 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  3. Lectures to My Students

    1875, 1877, 1894 vols

    What he taught the men at his own college about preaching, prayer and pastoral work.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  4. A Defense of Calvinism

    essay, 1860s; widely reprinted

    His own account of the doctrine he preached, in his own words.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  5. All of Grace

    first edition, 1886

    A short book written for a reader who is not yet a Christian.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  6. Morning and Evening

    daily devotional, 1865; revised 1869

    A page for each morning and each evening of the year.

    1 quotation on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  7. The Down Grade Controversy correspondence and articles

    Sword and Trowel, 1887–1892

    What he wrote in his own magazine during the dispute that ended his years in the Baptist Union.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

Their whole shelf sits at The Spurgeon Archive (CCEL) and Spurgeon Center.

2,849 quotations across 60 books

Where this voice is quoted

John 10:14–15The Metropolitan Tabernacle Pulpit, Sermon No. 1877: “Our Own Dear Shepherd” (lightly modernized text, CCEL edition) (1886)

I am the good shepherd. I know My sheep and My sheep know Me, just as the Father knows Me and I know the Father.

“As the passage stands in the Authorized Version, it reads like a number of short sentences with scarcely any apparent connection. Even in that form it is precious, for our Lord's pearls are priceless even when they are not threaded together.”

John 10:27The Metropolitan Tabernacle Pulpit, Sermon No. 995: “The Sheep and Their Shepherd” (lightly modernized text, CCEL edition) (1871)

My sheep listen to My voice; I know them, and they follow Me.

“CHRISTIANS ARE HERE compared to sheep. Not a very flattering comparison you may say; but then we do not wish to be flattered, nor would our Lord deem it good to flatter us, While far from flattering, it is, however, eminently consoling, for of all…”

John 10:27–30The Metropolitan Tabernacle Pulpit, Sermon No. 2120: “The Security Of Believers—Or, Sheep Who Shall Never Perish” (lightly modernized text, CCEL edition) (1889)

My sheep listen to My voice; I know them, and they follow Me. I give them eternal life, and they will never perish.

“OUR Savior did not hesitate to preach the deeper doctrines of the Gospel to the most miscellaneous assembly. When He began to preach where He was brought up, they all gathered with admiration about Him, until He preached the doctrine of election.”

John 10:28The Metropolitan Tabernacle Pulpit, Sermon No. 726: “Life Eternal” (lightly modernized text, CCEL edition) (1866)

I give them eternal life, and they will never perish. No one can snatch them out of My hand.

“SOME will say that this is a mixed congregation and that such a doctrine as this should not be advanced in the presence of ungodly men and women.”

John 10:28The Metropolitan Tabernacle Pulpit, Sermon No. 1056: “Perseverance Without Presumption” (lightly modernized text, CCEL edition) (1872)

I give them eternal life, and they will never perish. No one can snatch them out of My hand.

“THOSE of you who were present last Thursday evening will remember that I spoke, then, upon the necessity of "holding fast the beginning of our confidence steadfast unto the end," [A PERSUASIVE TO STEADFASTNESS, NO.”

John 10:39–42The Metropolitan Tabernacle Pulpit, Sermon No. 2818: “Jesus and His Forerunner” (lightly modernized text, CCEL edition) (1903)

At this, they tried again to seize Him, but He escaped their grasp.

“THE unbelieving and infuriated Jews again and again took up stones to cast at our Lord and here they sought to take Him prisoner, but He escaped from them, apparently with the greatest possible ease. He did this on several occasions.”

John 10:39–42The Metropolitan Tabernacle Pulpit, Sermon No. 1924: “A Cheering Incident at Bethabara” (lightly modernized text, CCEL edition) (1886)

At this, they tried again to seize Him, but He escaped their grasp.

“BECAUSE our Savior's reasoning was unanswerable, "therefore the Jews sought again to take Him." When men are convinced against their wills; when the heart struggles against the head; it usually happens that they turn persecutors.”

John 11:3The Metropolitan Tabernacle Pulpit, Sermon No. 1518: “Beloved, and yet Afflicted” (lightly modernized text, CCEL edition) (1880)

So the sisters sent word to Jesus, “Lord, the one You love is sick.”

“THAT DISCIPLE WHOM JESUS LOVED is not at all backward to record that Jesus loved Lazarus too: there are no jealousies among those who are chosen by the Well-beloved.”

John 11:22The Metropolitan Tabernacle Pulpit, Sermon No. 2249: “Even Now” (lightly modernized text, CCEL edition) (1892)

But even now I know that God will give You whatever You ask of Him.”

“I HOPE that there are a great many persons here who are interested in the souls of those around them. We shall certainly never exercise faith concerning those for whose salvation we have no care.”

John 11:28–32The Metropolitan Tabernacle Pulpit, Sermon No. 3461: “The Welcome Visitor” (lightly modernized text, CCEL edition) (1915)

After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”

“IT seems that Martha had heard of Christ's coming, and Mary had not. Therefore Martha rose up hastily and went to meet the Master, while Mary sat still in the house.”

John 11:28The Metropolitan Tabernacle Pulpit, Sermon No. 1198: “The Master” (lightly modernized text, CCEL edition) (1874)

After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”

“I SUPPOSE by Martha's whispering the word, "The Master," in Mary's ear, that it was the common name by which the sisters spoke of our Lord to one another in His absence.”

John 11:35The Metropolitan Tabernacle Pulpit, Sermon No. 2091: “"Jesus Wept"” (lightly modernized text, CCEL edition) (1889)

Jesus wept.

“A GREAT storm was stirring the mind of Jesus. We find, on looking at the original, that He was indignant and troubled. We have a very literal translation in the margin of the Revised Version.”

John 11:39The Metropolitan Tabernacle Pulpit, Sermon No. 1052: “The Sphere Of Instrumentality” (lightly modernized text, CCEL edition) (1872)

“Take away the stone,” Jesus said. “Lord, by now he stinks,” said Martha, the sister of the dead man. “It has already been four days.”

“THERE lay Lazarus in the grave, dead. His restoration to life was utterly hopeless upon any ordinary principles. Certainly Lazarus could not raise himself!”

John 11:43–44The Metropolitan Tabernacle Pulpit, Sermon No. 1776: “Unbinding Lazarus” (lightly modernized text, CCEL edition) (1884)

After Jesus had said this, He called out in a loud voice, “Lazarus, come out!”

“In many things our Lord Jesus stands alone as a worker. No other can unite His voice with the fiat which says, "Lazarus, come forth!"”

John 12:26The Metropolitan Tabernacle Pulpit, Sermon No. 2449: “The Rule and Reward of Serving Christ” (lightly modernized text, CCEL edition) (1896)

If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.

“THIS verse is all about serving and service. Three times over you get the word, "serve," or, "servant." Each clause of our text has in it a part of the verb, "to serve." You cannot have Christ if you will not serve Him!”

John 12:26The Metropolitan Tabernacle Pulpit, Sermon No. 463: “Sermon 463. Christ'S Servant—His Duty And Reward” (lightly modernized text, CCEL edition) (1862)

If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.

“How many persons are of the religion of the Greeks who are mentioned in this chapter! They would see Jesus, but they would not serve Him. Impelled by curiosity they would know somewhat of this matter.”

John 12:32–33The Metropolitan Tabernacle Pulpit, Sermon No. 1717: “The Marvelous Magnet” (lightly modernized text, CCEL edition) (1883)

And I, when I am lifted up from the earth, will draw everyone to Myself.” He said this to indicate the kind of death He was going to die.

“On an evening when the regular hearers left their seats to be occupied by strangers. JESUS is the spokesman here. He tells of His own death by crucifixion and of the result which will follow.”

John 13:8The Metropolitan Tabernacle Pulpit, Sermon No. 926: “The Sine Qua Non” (lightly modernized text, CCEL edition) (1870)

“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.”

“IN matchless condescension our Lord had girt Himself as a servant, and was washing the feet of the disciples.”

John 13:17The Metropolitan Tabernacle Pulpit, Sermon No. 3348: “Knowing and Doing” (lightly modernized text, CCEL edition) (1913)

If you know these things, you will be blessed if you do them.

“The original scope of these words was just this—"If, as you say, you have understood the meaning of this—the washing of your feet by your Master—if you have comprehended My intention in so doing, then it will be to your lasting honor and happiness if…”

John 13:23–26The Metropolitan Tabernacle Pulpit, Sermon No. 2052: “"On His Breast"” (lightly modernized text, CCEL edition) (1888)

One of His disciples, the one whom Jesus loved, was reclining at His side. So Simon Peter motioned to him to ask Jesus which one He was talking about.

“PICTURE the Lord and His Apostles at the holy Supper. A world of interest centers here. Two figures, strangely different, met in this scene—met, shortly afterwards to part and never to meet again.”

John 14:1The Metropolitan Tabernacle Pulpit, Sermon No. 730: “Let Not Your Heart Be Troubled” (lightly modernized text, CCEL edition) (1867)

“Do not let your hearts be troubled. You believe in God; believe in Me as well.

“THE disciples had been like lambs carried in the warm bosom of a loving Shepherd. They were now about to be left by Him and would hear the howling of the wolves and endure the terrors of the snowstorm.”

John 14:2The Metropolitan Tabernacle Pulpit, Sermon No. 2751: “'A Prepared Place for a Prepared People'” (lightly modernized text, CCEL edition) (1901)

In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?

“MY real text is not in the Bible—it is one of those Christian proverbs which are not Inspired in words, but the spirit of which is Inspired, "Heaven is a prepared place for a prepared people." You have often heard that sentence.”

John 14:6The Metropolitan Tabernacle Pulpit, Sermon No. 3544: “The Only Road” (lightly modernized text, CCEL edition) (1916)

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.

“JESUS had been speaking about the Father, about His going to the Father, about the Father's house and about going there. And He was asked by Thomas this question, "We know not where You are going, and how can we know the way?"”

John 14:15The Metropolitan Tabernacle Pulpit, Sermon No. 1932: “Love's Law and Life” (lightly modernized text, CCEL edition) (1886)

If you love Me, you will keep My commandments.

“THIS is a chapter singularly full of certainties and remarkably studded with "ifs." Concerning most of the great things in it there never can be an, "if," and yet, "if," comes up, I think, no less than seven times in the chapter and, "if," too…”

John 14:16The Metropolitan Tabernacle Pulpit, Sermon No. 1074: “The Paraclete” (lightly modernized text, CCEL edition) (1872)

And I will ask the Father, and He will give you another Advocate to be with you forever—

“THE unspeakable gift of the Son of God was followed up by the equally priceless gift of the Holy Spirit. Must it not be confessed by us that we think far less of the Holy Spirit than we should?”

Where this site parts from this voice

Spurgeon preached the five points of Calvinism as the structure of the gospel. He set out his reasons himself in A Defense of Calvinism in the 1860s. This site's tradition is Wesleyan and Pentecostal, and it does not teach unconditional election as he taught it. He preached in 1864 that Christ returns before the millennium and that Israel will be restored, and this site's tradition holds both of those with him. It parts from him on the timing of the rapture. This site's record names no sermon of his that teaches the removal of the church before the tribulation.

Charles Spurgeon, A Defense of Calvinism (1860s), and his sermon of 1864 on Israel's restoration.

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