Voices and influences
Charles Spurgeon
Spurgeon's theology is Particular-Baptist Calvinism unashamedly preached as gospel.
Works on this site: 1855 to 1887.

6 of 2,848 quotations
In their own words
THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God. Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865Reformed Baptist
Genesis 1:1–5 In the beginning God created the heavens and the earth.
WE know very little about Jabez, except that he was more honorable than his brethren, and that he was called Jabez because his mother bare him with sorrow. It will sometimes happen that where there is the most sorrow in the antecedents, there will be the most pleasure in the sequel. As the furious storm gives place to the clear sunshine, so the night of weeping precedes the morning of joy. Sorrow the harbinger; gladness the prince it ushers in. Cowper says:— “The path of sorrow, and that path alone, Leads to the place where sorrow is unknown.”
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 994: “The Prayer of Jabez” (lightly modernized text, CCEL edition), 1871Reformed Baptist
1 Chronicles 4:10 And Jabez called out to the God of Israel, “If only You would bless me and enlarge my territory!
ALL labor is honorable. No man ever needs to be ashamed of an honest calling. Whether a potter or a gardener, or whatever else his occupation may be, the workman need never blush at the craft or toil by which he earns his honest wage. "In the sweat of your face shall you eat bread," belongs to us all. The sluggard may well be ashamed of his sloth, but not the diligent man of his industry. It is quite certain that the Word of God does not disparage the most humble calling.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1400: “With the King for His Work!” (lightly modernized text, CCEL edition), 1877Reformed Baptist
1 Chronicles 4:23 These were the potters who lived at Netaim and Gederah. They lived there in the service of the king.
THE Temple was not to be built according to the designs of David, or Solomon, or any other man. It was to be built according to a pattern which God, Himself, had formed. In the things of God we are not left to follow our own judgments and devices—we are to look to the Law and to the Testimony for our instructions. To God's Word we must always come for our orders. What God has commanded is binding upon us in His Church. What He has not commanded, we may safely leave undone.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2280: “God's Handwriting Upon David” (lightly modernized text, CCEL edition), 1892Reformed Baptist
1 Chronicles 28:19 “All this,” said David, “all the details of this plan, the LORD has made clear to me in writing by His hand upon me.”
IT is not always the most gifted church which is in the most healthy state. A church may have many rich, influential, or learned members—many that have the gift of utterance and understand all sciences—yet that church may be in an unhealthy condition. Such was the case with the church at Corinth.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2875: “Confirming the Witness of Christ” (lightly modernized text, CCEL edition), 1904Reformed Baptist
1 Corinthians 1:6 because our testimony about Christ was confirmed in you.
PAUL is here arguing for the safety, the perseverance and the ultimate perfection of the saints to whom he is writing. He thanks God for what He has done for them and is assured that He will do yet more—that He will certainly confirm them unto the end—that they may be blameless in the day of Jesus Christ. The Apostle bases his argument upon this Truth of God—"God is faithful, by whom you were called into the fellowship of His Son Jesus Christ our Lord."
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2580: “Partnership With Christ” (lightly modernized text, CCEL edition), 1898Reformed Baptist
1 Corinthians 1:9 God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.
About this voice
Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.
7 works
What this site reads them for
| The work | Year | Quoted here |
|---|---|---|
| The Treasury of DavidThe standard PD evangelical Psalms commentary; explicitly named in OPERATING_RULES §3 as a MannaFest ingestion-tier-1 source. 21 years of weekly Psalm-by-Psalm work. | 1869 | 1,810 quotations |
| The New Park Street / Metropolitan Tabernacle PulpitThe largest single-author sermon corpus in Christian history. The primary source for any Spurgeon position on any topic. | 1855 | Not quoted here yet |
| Lectures to My StudentsSpurgeon's instruction to his Pastors' College — the standard 19th-c. handbook on evangelical preaching, prayer, and pastoral life. | 1875 | Not quoted here yet |
| A Defense of CalvinismSpurgeon's own articulation of his Calvinism — "I have my own opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism." | 1860 | Not quoted here yet |
| All of GraceSpurgeon's most-distributed evangelistic work; a presentation of the gospel of grace for the unconverted reader. | 1886 | Not quoted here yet |
| Morning and EveningThe standard Spurgeon daily devotional, in continuous print since publication. | 1865 | Not quoted here yet |
| The Down Grade Controversy correspondence and articlesSpurgeon's defense of biblical authority, penal substitution, and eternal judgment against the Baptist Union's emerging modernism. | 1887 | Not quoted here yet |
Where to find them
- The Spurgeon Archive (CCEL)
- Spurgeon Center
- The Treasury of David
- The Treasury of David
- The New Park Street / Metropolitan Tabernacle Pulpit
- The New Park Street / Metropolitan Tabernacle Pulpit
- Lectures to My Students
- Lectures to My Students
- A Defense of Calvinism
- A Defense of Calvinism
- All of Grace
- All of Grace
- Morning and Evening
- Morning and Evening
- The Down Grade Controversy correspondence and articles
- The Down Grade Controversy correspondence and articles
2,848 quotations across 60 books
Where this voice is quoted
But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God…
“THE Apostle, in this verse, does not claim to have seen the Lord in the flesh, although he boasts in another passage that he has done so, and asserts it as one of the proofs of his Apostleship.”
In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.
“OBSERVE, dear Friends, how glorious God is. The description given here by the Apostle contains but few words, and those nearly all little ones, but how full of meaning they are! "Him, for whom are all things, and by whom are all things."”
and free those who all their lives were held in slavery by their fear of death.
“IT is a very natural thing that man should fear to die, for man was not originally created to die.”
Because He Himself suffered when He was tempted, He is able to help those who are being tempted.
“WE are told by the Apostle in the fifth chapter that one special requisite in a High Priest was that he have compassion upon men.”
Therefore, as the Holy Spirit says: “Today, if you hear His voice,
“Therefore (as the Holy Spirit says) "today if you will hear His voice, harden not your hearts." Hebrews 3:7. THE Holy Spirit says, "Today." There is a great talk about yesterday.”
See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.
“THIS message is not addressed to strangers far away, but to "brethren." Paul wrote it to the Hebrews, who were his brethren according to the flesh. It was kind of him to call them by that name.”
But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.
“THE children of Israel, in their coming out of Egypt and in their forty years' sojourn in the wilderness, represented the visible Church of the living God—not the secret and elect body of the redeemed—but the professing company of the outward Church.”
But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.
“SIN is the greatest evil in the universe. It is the parent of all other ills. All manner of evils draw their bitterness from this fountain of wormwood and gall.”
We have come to share in Christ if we hold firmly to the end the assurance we had at first.
“'For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end.''Hebrews 3:14. HOW IS IT POSSIBLE for the preacher to say too much about faith, or to extol this grace too highly!”
Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never…
“[Other Sermons by Mr. Spurgeon upon the same text are Sermons #866, Volume 15—REST and #2090, Volume 35— A DELICIOUS EXPERIENCE.] THE text does not say that we who have believed shall enter into rest.”
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet…
“BELOVED, we have a High Priest. All that Israel had under the Law we still retain, only we have the substance of which they had only the shadow. "We have an Altar, of which they have no right to eat which serve the tabernacle."”
Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
“THESE words are found embedded in that gracious verse, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need”; they are a gem in a golden setting.”
Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly…
“WHEN we read such a choice verse as this we are apt, at once, to conclude that it "belongs to them that are of full age, even to those who by reason of use have had their senses exercised to discern both good and evil."”
where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.
“THE Jewish high priest went within the veil once a year and represented the people there, but he was never their forerunner, for no one followed him into the Most Holy Place.”
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world.
“WHEN the old dispensation was becoming worn out, and like a vesture ready to be laid aside. When the end of the typical twilight had come, then Jesus Christ came forth from the Father and brought the dawning with Him.”
Just as man is appointed to die once, and after that to face judgment,
“We must begin by noticing the parallel which the Apostle here draws. The words "as" and "so" suggest a comparison between two Truths of God, the correspondence of which he designed to set forth.”
Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,
“Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom’Matthew 27:50-51.”
Let us hold resolutely to the hope we profess, for He who promised is faithful.
“THE Apostle is drawing certain inferences from the Covenant of Grace upon which he has been enlarging. He shows that God has made a Covenant with His people by which they are effectually preserved.”
So do not throw away your confidence; it holds a great reward.
“THE early Christians had to suffer for their faith. They were exposed to great ridicule and enmity. They were, indeed, the byword, the laughingstock and the derision of all mankind.”
But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”
“SEE here the germ of the Christian's life! See, too, how it blooms, blossoms and bears! But observe it is not said the just shall live for his faith, or because of the merit of his believing in God.”
And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
“There are some men who have a kind of faith, and these are, perhaps, in a more dangerous condition than those who have none at all because they are apt to deceive themselves and fancy that they are in a state of Grace, whereas they…”
And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
“THE Apostle had put Enoch down among the heroes of faith and, to prove that Enoch was a man of faith, he says, "Before his translation he had this testimony, that he pleased God."”
By faith Noah, when warned about things not yet seen, in godly fear built an ark to save his family.
“THE APOSTLE COULD NOT AVOID mentioning Noah; for in him faith shone forth eminently. He has placed him in due order of time after Abel and Enoch; but he had also another reason for the arrangement.”
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going.
“ONE IS STRUCK with the practical character of this verse. Abraham was called, and he obeyed. There is no hint of hesitation, parleying, or delay; when he was called to go out, he went out.”
All these people died in faith, without having received the things they were promised. However, they saw them and welcomed them from afar.
“Believers are a class by themselves, even when they die. It is idle to think that we can mark out a spot in the cemetery where none but saints shall sleep, but yet there is a truth at the bottom of that folly.”
