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Voices and influences

Charles Spurgeon

Preached in London for thirty-eight years and spent twenty-one years writing The Treasury of David, which is why this site reads him on the Psalms first.

His schooling is not in this site's record.

Summary

This site quotes Charles Spurgeon 2,849 times across 60 books, and lists 7 works. The place to start is The Treasury of David.

  • Lived 1834 to 1892, British.
  • Quoted here most in Psalms: 1,910 of 2,849.
  • The Treasury of David: Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher.
  • Spurgeon preached the five points of Calvinism as the structure of the gospel.
Charles Spurgeon. Painted by Alexander Melville. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Charles Spurgeon

Lived
1834 to 1892
Nation
British
Tradition
Reformed Baptist

5 of 2,849 quotations

Own words

Quoted in full, because Charles Spurgeon died in 1892 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

“THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God.”

The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865

The rest of the quotation

Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

Genesis 1:1–5 In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. BSB

“They are corrupt. They rot above ground; their heart and life are depraved. And speak wickedly concerning oppression. The reek of the sepulchre rises through their mouths; the nature of the soul is revealed in the speech.”

The Treasury of David, Vol. 3, 1872

The rest of the quotation

They choose oppression as their subject, and they not only defend it, but advocate it, glory in it, and would fain make it the general rule among all nations. "Who are the poor? What are they made for? What, indeed, but to toil and slave that men of education and good family may enjoy themselves?

Psalms 73:8 They mock and speak with malice; with arrogance they threaten oppression. BSB

“Blessed— see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount! The word translated ‘blessed’ is a very expressive one.”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

The original word is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which shall rest upon the man whom God hath justified, and the perfection and greatness of the blessedness he shall enjoy. We might read it, "Oh, the blessednesses!"

Psalms 1:1–2 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. BSB

“And he shall be like a tree planted—not a wild tree, but ‘a tree planted, ‘ chosen, considered as property, cultivated and secured from the last terrible uprooting, for ‘every plant which my heavenly Father hath not planted, shall be rooted up:’ Matthew 15:13.”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

"By the rivers of water;" so that even if one river should fail, he hath another. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never-failing sources of supply.

Psalms 1:3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. BSB

“They shall stand there to be judged, but not to be acquitted. Fear shall lay hold upon them there; they shall not stand their ground; they shall flee away; they shall not stand in their own defense; for they shall blush and be covered with…”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

eternal contempt. Well may the saints long for heaven, for no evil men shall dwell there, "nor sinners in the congregation of the righteous." All our congregations upon earth are mixed. Every Church hath one devil in it. The tares grow in the same furrows as the wheat.

Psalms 1:5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. BSB

Influence, on the record

  • This site quotes Charles Spurgeon 2,849 times across 60 books.

    This site’s own count of what it does with the voice

  • His weekly sermons were printed from 1855 and run to sixty-three volumes. The last volumes were printed after his death.

    The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit, 1855 to 1917.

  • The Treasury of David took twenty-one years and runs to seven volumes.

    The Treasury of David, 1869 to 1885.

  • John Piper wrote his study of Spurgeon's life as one of three biographies in The Hidden Smile of God.

    John Piper, The Hidden Smile of God, 2001.

The life, in order

  1. 1834Born at Kelvedon in Essex, and raised in part by his grandfather James Spurgeon, an Independent minister.
  2. 1850Converted at fifteen in a snow-bound Primitive Methodist chapel, under the text of Isaiah 45:22.
  3. 1851Preached his first sermon, at sixteen.
  4. 1851Took his first pastorate, at seventeen.
  5. 1853Called to New Park Street Chapel in London at nineteen.
  6. 1855His weekly sermons began to be printed as the New Park Street Pulpit.
  7. 1856Founded the Pastors' College.
  8. 1861The congregation moved into the Metropolitan Tabernacle and the printed sermons took its name.
  9. 1866Founded the Colportage Association.
  10. 1867Founded the Stockwell Orphanage.
  11. 1869 to 1885Wrote The Treasury of David, his commentary on the Psalms.
  12. 1887Resigned from the Baptist Union in October over its drift on inspiration, the atonement and eternal judgment.
  13. 1892Died on 31 January.
The life told as one accountfrom this site's record

Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.

7 works

How to read this voice

Spurgeon is quoted here for the Psalms first and for the gospel second. He preached to a room and then corrected the printer's copy, so the sentences are built to be heard, and a paragraph often turns one idea over three or four ways. Read him for the sentence that lands. For a technical note on the Hebrew he defers to the older commentators he prints beside his own work.

  1. Start here

    The Treasury of David

    Psalms commentary, 1869–1885

    Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher. This site quotes it more than any other work of his.

    1,810 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  2. The New Park Street / Metropolitan Tabernacle Pulpit

    sermon series, 1855–1917; final volumes posthumous

    The weekly sermons as they were printed. Search it by text when you want him on one verse.

    1,039 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  3. Lectures to My Students

    1875, 1877, 1894 vols

    What he taught the men at his own college about preaching, prayer and pastoral work.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  4. A Defense of Calvinism

    essay, 1860s; widely reprinted

    His own account of the doctrine he preached, in his own words.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  5. All of Grace

    first edition, 1886

    A short book written for a reader who is not yet a Christian.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  6. Morning and Evening

    daily devotional, 1865; revised 1869

    A page for each morning and each evening of the year.

    1 quotation on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  7. The Down Grade Controversy correspondence and articles

    Sword and Trowel, 1887–1892

    What he wrote in his own magazine during the dispute that ended his years in the Baptist Union.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

Their whole shelf sits at The Spurgeon Archive (CCEL) and Spurgeon Center.

2,849 quotations across 60 books

Where this voice is quoted

Genesis 19:17The Metropolitan Tabernacle Pulpit, Sermon No. 2400: “Number 2400—or, "Escape for Your Life!"” (lightly modernized text, CCEL edition) (1895)

As soon as the men had brought them out, one of them said, “Run for your lives! Do not look back, and do not stop anywhere on the plain!

“THE Lord Himself said to Lot, "Escape for your life," although the command was sent by one of His chosen messengers. God has messengers, nowadays, and He still sends by them short, sharp, urgent, stimulating messages like this, "Escape for your life."”

Genesis 19:23The Metropolitan Tabernacle Pulpit, Sermon No. 2642: “The Flight to Zoar” (lightly modernized text, CCEL edition) (1899)

And by the time the sun had risen over the land, Lot had reached Zoar.

“THE destruction of Sodom was, undoubtedly, a literal fact. And the record of it in Genesis is as true a piece of history as any event that is recorded by Tacitus or Josephus.”

Genesis 19:27–28The Metropolitan Tabernacle Pulpit, Sermon No. 602: “The Smoke Of Their Torments” (lightly modernized text, CCEL edition) (1864)

Early the next morning, Abraham got up and returned to the place where he had stood before the LORD.

“EARLY in the morning Abraham sought that favored spot where but yesterday God had been pleased to manifest Himself and where he had been favored with a season of extraordinary communion.”

Genesis 22:1The Metropolitan Tabernacle Pulpit, Sermon No. 2223: “Abraham's Trial—a Lesson for Believers” (lightly modernized text, CCEL edition) (1891)

Some time later God tested Abraham and said to him, “Abraham!” “Here I am,” he answered.

“WE may regard the father of the faithful as being a pattern of his children. As God dealt with Abraham, so will He deal in measure with all those who, as Believers, are the children of believing Abraham.”

Genesis 22:14The Metropolitan Tabernacle Pulpit, Sermon No. 1803: “Jehovah-Jireh” (lightly modernized text, CCEL edition) (1884)

And Abraham called that place The LORD Will Provide. So to this day it is said, “On the mountain of the LORD it will be provided.”

“I believe that the Truth of God contained in the expression, "Jehovah-jireh," was ruling Abraham's thoughts long before he uttered it and appointed it to be the memorial name of the place where the Lord had provided a substitute for Isaac.”

Genesis 24:49The Metropolitan Tabernacle Pulpit, Sermon No. 2231: “An Urgent Request for an Immediate Answer” (lightly modernized text, CCEL edition) (1891)

Now if you will show kindness and faithfulness to my master, tell me; but if not, let me know, so that I may go elsewhere.”

“THE chapter from which the text is taken bristles with points. There is a remarkable parallel between Eliezer seeking a wife for Isaac and the ministers of Christ seeking souls for Jesus. It is something more than an allegory.”

Genesis 32:29The Metropolitan Tabernacle Pulpit, Sermon No. 3219: “'He Blessed Him There'” (lightly modernized text, CCEL edition) (1910)

And Jacob requested, “Please tell me your name.” But he replied, “Why do you ask my name?” Then he blessed Jacob there.

“JACOB had said to the Angel, "Tell me, I pray You, Your name." In answer to that enquiry, he was gently rebuked.”

Genesis 39:2The Metropolitan Tabernacle Pulpit, Sermon No. 1610: “A Miniature Portrait Of Joseph” (lightly modernized text, CCEL edition) (1881)

And the LORD was with Joseph, and he became a successful man, serving in the household of his Egyptian master.

“SCRIPTURE frequently sums up a man's life in a single sentence. Here is the biography of Joseph sketched by Inspiration—"God was with him," so Stephen testified in his famous speech recorded in Acts 7:9. Here is the life story of Abraham—"Abraham believed God."”

Genesis 42:7The Metropolitan Tabernacle Pulpit, Sermon No. 3379: “Rough, But Friendly” (lightly modernized text, CCEL edition) (1913)

And when Joseph saw his brothers, he recognized them, but he treated them as strangers and spoke harshly to them. “Where have you come from?” he asked.

“AN immense number of persons came down into Egypt from all parts of the world to buy corn. Many of these Joseph never saw. Many others came into his presence.”

Genesis 42:36The Metropolitan Tabernacle Pulpit, Sermon No. 837: ““All These Things”—A Sermon with Three Texts” (lightly modernized text, CCEL edition) (1868)

Their father Jacob said to them, “You have deprived me of my sons. Joseph is gone and Simeon is no more. Now you want to take Benjamin.

“THE Patriarch must use the expression, "ALL THESE THINGS." He had gone through the catalog—there were but three items at the most, and yet nothing narrower than, "All these things are against me" will suit him.”

Genesis 46:1–4The Metropolitan Tabernacle Pulpit, Sermon No. 2116: “The Unchanging God Cheering Jacob in His Change of Dwelling Place” (lightly modernized text, CCEL edition) (1889)

So Israel set out with all that he had, and when he came to Beersheba, he offered sacrifices to the God of his father Isaac.

“NOTICE in this passage the two names which are mentioned. "Israel took his journey and God spoke unto Israel in the visions of the night and said, Jacob, Jacob." "Jacob" was the name of his weakness—"Israel" was the title of his strength.”

Genesis 49:8The Metropolitan Tabernacle Pulpit, Sermon No. 3296: “Praise for Jesus” (lightly modernized text, CCEL edition) (1912)

Judah, your brothers shall praise you. Your hand shall be on the necks of your enemies; your father’s sons shall bow down to you.

“THESE words were spoken by the Patriarch Jacob when he blessed his sons as he lay a-dying. But before he finished Judah's blessing, the good old man seemed to forget his son and to turn his thoughts to Jesus, our Lord, of whom Judah was…”

Genesis 49:10The Metropolitan Tabernacle Pulpit, Sermon No. 1157: “Shiloh” (lightly modernized text, CCEL edition) (1874)

The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his.

“THE dying Patriarch was speaking of his own son, Judah, but while speaking of Judah, he had a special eye to our Lord, who sprang from the tribe of Judah.”

Genesis 49:25The Metropolitan Tabernacle Pulpit, Sermon No. 2531: “A Boundless Benediction” (lightly modernized text, CCEL edition) (1897)

by the God of your father who helps you, and by the Almighty who blesses you, with blessings of the heavens above, with blessings of the depths below, with blessings…

“You must have noticed, when reading Jacob's prophecies concerning his sons, that the good old man, when he came to talk about Joseph, suddenly seemed to be freer of speech than while he was addressing any of the others.”

Genesis 49:33The Metropolitan Tabernacle Pulpit, Sermon No. 783: “Sermons From Saintly Deathbeds No. 783” (lightly modernized text, CCEL edition) (1867)

When Jacob had finished instructing his sons, he pulled his feet into the bed and breathed his last, and he was gathered to his people.

“JACOB did not yield up the ghost until he had delivered the last sentence of admonition and benediction to his 12 sons. He was immortal till his work was done.”

Where this site parts from this voice

Spurgeon preached the five points of Calvinism as the structure of the gospel. He set out his reasons himself in A Defense of Calvinism in the 1860s. This site's tradition is Wesleyan and Pentecostal, and it does not teach unconditional election as he taught it. He preached in 1864 that Christ returns before the millennium and that Israel will be restored, and this site's tradition holds both of those with him. It parts from him on the timing of the rapture. This site's record names no sermon of his that teaches the removal of the church before the tribulation.

Charles Spurgeon, A Defense of Calvinism (1860s), and his sermon of 1864 on Israel's restoration.

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