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Voices and influences

Bede

He wrote England's first history from inside a Northumbrian monastery, and taught the world to count years from the birth of Christ.

Summary

This site quotes Bede 510 times across 28 books, and lists 0 works.

  • Lived died 735.
  • Quoted here most in Mark: 118 of 510.
Bede. Painted by Michael Wolgemut workshop. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Bede

Lived
died 735
Tradition
Patristic

5 of 510 quotations

Own words

Quoted at 50 words or fewer, because Bede's works are in copyright.

Clothed in flesh, [Christ] descended into the water as "an angel of great counsel," that is, as a herald of the Father's will to Jewish people. By his deeds and his teaching he moved sinners, so that he would be killed—he who, by his bodily …

Homilies on the Gospels 1:23, 735

Isaiah 9:6 For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. BSB

The windows of the temple are the holy teachers and all the spiritual people in the church to whom when in divine ecstasy it is granted more specially than to the others to see the hidden mysteries of heaven. And when they reveal publicly to …

Of the Temple of Solomon 1.7.1, 735

1 Kings 6:4 He also had narrow windows framed high in the temple. BSB

King Cyrus also brought forth the vessels of the temple of the Lord, etc. Nebuchadnezzar took the vessels of the Lord from Jerusalem, as any unclean spirit, snatching certain of the faithful from the Church, deprives them of the joy of internal peace. Moreover, he …

Commentary on Ezra and Nehemiah, 735

Ezra 1:7 King Cyrus also brought out the articles belonging to the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the temple of his gods. BSB

After these things were completed, etc. The guilt of this transgression is also clearly described and reproved by prophetic authority in the prophet Malachi; because evidently those who returned from Babylonian captivity, both princes and priests and Levites, as well as the rest of the …

Commentary on Ezra and Nehemiah, 735

Ezra 9:1 After these things had been accomplished, the leaders approached me and said, “The people of Israel, including the priests and Levites, have not kept themselves separate from the surrounding peoples whose abominations are like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. BSB

"And poverty will come upon you like a traveler," etc. For poverty and misery are the ultimate punishment, in which the damned deserve nothing of wealth: they will come like a traveler, because unforeseen and sudden; like an armed man, because they cannot be conquered …

Commentary on Proverbs, 735

Proverbs 6:11 and poverty will come upon you like a robber, and need like a bandit. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Bede was born about 673 on land belonging to the twin monastery of Wearmouth and Jarrow, in Northumbria. He was handed over to the monks at the age of seven. He never really left. In the last paragraph of his great history he wrote that he had spent his whole life in that monastery, giving his attention to studying the Scriptures, and that amid the observance of the Rule and the daily task of singing in church, it had always been his delight to learn, to teach, or to write. He was ordained deacon at nineteen and priest at thirty. He travelled almost nowhere — a trip to Lindisfarne, a trip to York. The great sweep of his work was done from a library and a scriptorium at the northern edge of the known world. That library was the point. Benedict Biscop, who founded the monastery, had made five journeys to Rome and hauled back books. Bede therefore had access to a collection unlike anything else in northern Europe, and he used every volume of it. He wrote around sixty works. Most of them are biblical commentaries — Genesis, Samuel, Kings, Ezra and Nehemiah, Proverbs, the Song of Songs, Mark, Luke, Acts, the catholic epistles, Revelation — plus homilies, saints' lives, works on grammar, metre, orthography, and the natural world. Two of them changed things permanently. The first is The Reckoning of Time, a technical book about the calendar, the tides, the moon, and the dating of Easter. In it he laid out the anno Domini system — counting years forward from the incarnation — and used it consistently. The idea came from Dionysius Exiguus two centuries earlier, but it was Bede who put it to work in a book everyone read, and that is why the year has the number it has. The second is the Ecclesiastical History of the English People, finished in 731. It is the reason we know anything about Anglo-Saxon England: Augustine's landing in Kent, Edwin's conversion and the sparrow flying through the lighted hall, the Synod of Whitby, Caedmon the cowherd who was given a song in the night, Cuthbert on his island. Bede named his sources, distinguished what he had verified from what he had only heard, and wrote a preface asking readers to correct him. That is a historian's conscience, four hundred years before anyone else in Europe was showing one. He died on 25 May 735, dictating the last sentence of a translation of John's Gospel into English. His pupil Cuthbert wrote the account: the boy taking dictation said the sentence was finished, and Bede said, It is well, you have spoken truth — it is finished. Sources: Bede, Ecclesiastical History of the English People and The Reckoning of Time; Cuthbert, Letter on the Death of Bede; Philip Schaff, History of the Christian Church, vol. IV; The Catholic Encyclopedia (1913).

510 quotations across 28 books

Where this voice is quoted

Revelation 1:18Commentary on Revelation (735)

the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.

And I have the keys of death and Hades. He says, not only have I conquered death by resurrection; but I also have dominion over death itself.

Revelation 2:8Commentary on Revelation (735)

To the angel of the church in Smyrna write: These are the words of the First and the Last, who died and returned to life.

And to the angel of the church in Smyrna write. He suggests to this church to endure persecution, to which the name also agrees. For Smyrna means myrrh, which signifies the mortification of the flesh.

Revelation 2:15Commentary on Revelation (735)

In the same way, some of you also hold to the teaching of the Nicolaitans.

Holding the doctrine of the Nicolaitans. The Nicolaitans are named after Nicholas the deacon, who, as Clement reports, was reprimanded for the zeal of a very beautiful wife and responded that anyone who wished could take her as his wife.

Revelation 2:22Commentary on Revelation (735)

Behold, I will cast her onto a bed of sickness, and those who commit adultery with her will suffer great tribulation unless they repent of her deeds.

Behold, I will cast her onto a bed. By God's just judgment, it happens that she lies in the bed of eternal punishment, who led the wretched into the bed of lust.

Revelation 4:10Commentary on Revelation (735)

the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying:

The twenty-four elders fell down before Him who sits on the throne and worshipped. When the creatures resound in praise, that is, when the evangelists proclaim the dispensation of Christ, the whole Church, which consists of leaders and peoples (for this is what the doubled…

Revelation 7:16Commentary on Revelation (735)

‘Never again will they hunger, and never will they thirst; nor will the sun beat down upon them, nor any scorching heat.’

They will neither hunger nor thirst anymore. This is what the Lord himself promised: "I am," he says, "the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst" (John VI).

Revelation 8:10Commentary on Revelation (735)

Then the third angel sounded his trumpet, and a great star burning like a torch fell from heaven and landed on a third of the rivers and on the springs…

And a great star fell from heaven, burning like a torch, etc. Heretics, whom Jude the apostle calls stars of seduction, falling from the height of the Church, try to infect the springs of divine Scriptures with the flame of their wickedness.

Revelation 9:4Commentary on Revelation (735)

They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads.

And it was commanded them that they should not hurt the grass of the earth, nor any green thing. He shows that the locusts are men, who are sent not to harm the grass, but men. For grass here is simply understood as men.

Revelation 9:16Commentary on Revelation (735)

And the number of mounted troops was two hundred million; I heard their number.

And the number of the mounted troops was two hundred million. This number designates the deceptive duplicity of the perverse army.

Revelation 9:19Commentary on Revelation (735)

For the power of the horses was in their mouths and in their tails; indeed, their tails were like snakes, having heads with which to inflict harm.

For their tails are like serpents, etc. False teachers, like the ancient serpent who deceived man, supported by the patronage of rulers, harm more than if they persuaded only by speech. He sits, he says, in ambush with the rich (Ps. X).

Revelation 10:4Commentary on Revelation (735)

When the seven thunders had spoken, I was about to put it in writing.

Seal up what the seven thunders have spoken, and do not write it down. The mysteries of the Christian faith are neither to be shown to all indiscriminately, lest they become cheap, nor hidden from the worthy, lest they be entirely unknown.

Revelation 11:10Commentary on Revelation (735)

And those who dwell on the earth will gloat over them, and will celebrate and send one another gifts, because these two prophets had tormented them.

For these two prophets tormented them. Because of the plagues with which the human race is scourged on account of the Testaments of God, even the sight of the righteous themselves burdens the unjust.

Revelation 11:13Commentary on Revelation (735)

And in that hour there was a great earthquake, and a tenth of the city collapsed.

And they gave glory to the God of heaven. These are the ones built upon the rock, who, while others fall from the earthquake, glorify the Lord with a righteous confession from their stability.

Revelation 11:18Commentary on Revelation (735)

The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and…

And to destroy those who corrupt the earth. This is the final woe. Thus far concerning the seven angels blowing their trumpets, now he recapitulates from the birth of the Lord, saying the same things differently and more broadly.

Revelation 12:17Commentary on Revelation (735)

And the dragon was enraged at the woman, and went to make war with the rest of her children, who keep the commandments of God and hold to the testimony…

And the dragon was angry with the woman, etc. Seeing that the persecutions could not continue because they were averted by the mouth of the holy earth, he armed himself even more to persist in the mystery of iniquity, so that he could continually lie…

Revelation 13:8Commentary on Revelation (735)

And all who dwell on the earth will worship the beast—all whose names have not been written from the foundation of the world in the Book of Life belonging to…

The Lamb who was slain from the foundation of the world. The Lamb, as Peter says, without blemish, foreordained indeed before the foundation of the world, but manifest in these last times (1 Peter I).

Revelation 13:17Commentary on Revelation (735)

so that no one could buy or sell unless he had the mark—the name of the beast or the number of its name.

Except one who has the mark, etc. That is, who shares in that deceit. For the mark, that is, the sign, and the name of the beast, and the number of his name are one.

Revelation 14:12Commentary on Revelation (735)

Here is a call for the perseverance of the saints who keep the commandments of God and the faith of Jesus.

Here is the patience of the saints. Although the beast rages, yet the temporary suffering does not sadden the saints, which is to be rewarded with eternal happiness, while on the contrary, the persecutors, temporarily prideful, see themselves suffering eternal punishment with the beast.

Revelation 14:14Commentary on Revelation (735)

And I looked and saw a white cloud, and seated on the cloud was One like the Son of Man, with a golden crown on His head and a sharp…

And in His hand a sharp sickle. Namely, the judicial sentence of separating, which cannot be avoided. For we are within it, wherever we may try to flee. For in the sickle, whatever is enclosed falls within.

Revelation 14:20Commentary on Revelation (735)

And the winepress was trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a distance of 1,600 stadia.

For a distance of sixteen hundred stadia. That is, through all four parts of the world. For fourfoldness is compounded four times, as in the four-faced quadriform and wheels. Four times four hundred is sixteen hundred.

Revelation 15:5Commentary on Revelation (735)

After this I looked, and the temple—the tabernacle of the Testimony—was opened in heaven.

And behold, the temple of the tabernacle of testimony in heaven was opened. The vision harmonizes with the song.

Revelation 16:2Commentary on Revelation (735)

So the first angel went and poured out his bowl on the earth, and loathsome, malignant sores broke out on those who had the mark of the beast and worshiped…

And the first went and poured out his bowl on the earth. Preachers pour out the bowls of God's wrath in two ways: either by spiritually judging and imposing punishments on the impious, as Peter did to Simon, saying: Your money perish with you (Acts…

Revelation 16:19Commentary on Revelation (735)

The great city was split into three parts, and the cities of the nations collapsed.

And the great city was divided into three parts. The impious city inflicts a threefold war upon the Church of Christ. Which the Gentiles and Jews openly with combat, heretics with deceitful defection, false brethren with corrupt examples assail.

Revelation 17:17Commentary on Revelation (735)

For God has put it into their hearts to carry out His purpose by uniting to give their kingdom to the beast, until the words of God are fulfilled.

For God has put it into their hearts, etc. God, he says, the just and mighty judge, who is always pleased with righteousness, has permitted the impious to act in such a manner as a punishment for their previous sins, for which he deservedly imposes…

Revelation 18:1Commentary on Revelation (735)

After this I saw another angel descending from heaven with great authority, and the earth was illuminated by his glory.

After these things, I saw another angel coming down from heaven, having great authority, etc. This strong angel illuminating the earth can also be understood as the Lord incarnate and the doctors of the Church; who, endowed with heavenly light, proclaim the fall of the…