Voices and influences
Albert Barnes
The Philadelphia pastor who rose at four every morning to write Bible notes for his own Sunday school, and sold a million volumes of them.
Summary
This site quotes Albert Barnes 8,265 times across 66 books, and lists 0 works.
- Lived 1798 to 1870.
- Quoted here most in Isaiah: 746 of 8,265.
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Albert Barnes
- Lived
- 1798 to 1870
- Tradition
- Presbyterian
5 of 8,265 quotations
Own words
Quoted in full, because Albert Barnes died in 1870 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
For my thoughts are not your thoughts - Interpreters have differed in regard to the connection of this verse with the preceding.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
It is evident, I think, that it is properly connected with the subject of pardon; and the sense must be, that the plans and purposes of God in regard to forgiveness are as far above those of people as the heavens are higher than the earth, Isa 55:
Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB
He hath shewed thee - Micah does not tell them now, as for the first time; which would have excused them. He says, “He hath shewed thee;” He, about whose mind and will and pleasure they were pretending to enquire, the Lord their God.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
He had shewn it to them. The law was full of it. He shewed it to them, when He said, “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him and to serve the Lord, thy God with all thy heart and with all thy soul, to keep the commandments of the Lord and His statutes which I command thee this day for thy good?” Deu 10:12-13. They had asked, “with what outward thing shall I come before the Lord;” the prophet tells them, “what thing is good,” the inward man of the heart, righteousness, love, humility. And what doth the Lord require (search, seek) of thee? - The very word implies an earnest search within. He would say (Rup.), “Trouble not thyself as to any of these things, burnt-offerings, rams, calves, without thee. For God seeketh not thine, but thee; not thy substance, but thy spirit; not ram or goat, but thy heart.” : “Thou askest, what thou shouldest offer for thee? Other thyself. For what else doth the Lord seek of thee, but thee? Because, of all earthly creatures, He hath made nothing better than thee, He seeketh thyself from thyself, because thou hadst lost thyself.” To do judgment - are chiefly all acts of equity; “to love mercy,” all deeds of love. Judgment, is what right requires; mercy, what love. Yet, secondarily, “to do judgment” is to pass righteous judgments in all cases; and so, as to others, “judge not according to the appearance, but judge righteous judgment” Joh 7:24; and as to one’s self also. Judge equitably and kindly of others, humbly of thyself. […]
Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB
(Compare Exo. 39:1-31.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exo 13:2; Num 3:12-
Exodus 28:1 “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. BSB
The leper was to carry about with him the usual signs of mourning for the dead. Compare Lev 10:6 and margin reference.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
The leper was a living parable in the world of the sin of which death was the wages; not the less so because his suffering might have been in no degree due to his own personal deserts: he bore about with him at once the deadly fruit and the symbol of the sin of his race. Exo 20:
Leviticus 13:45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ BSB
Chambers - (Margin, floors). Rather, a lean-to, which completely surrounded three sides of the building, the north, the west, and the south.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
1 Kings 6:5 Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. BSB
Influence, on the record
This site quotes Albert Barnes 8,265 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Albert Barnes was born at Rome, New York, on December 1, 1798. He was headed for the law. At Hamilton College he was converted, changed direction, and went to Princeton Theological Seminary instead, graduating in 1824. His first pastorate was Morristown, New Jersey, from 1825 to 1830. In 1830 he was called to the First Presbyterian Church of Philadelphia, where he preached until 1867 — thirty-seven years in one pulpit. The habit that made him famous was the alarm clock. Barnes rose at four every morning and wrote until nine, before the day's pastoral work began. What he wrote were notes on the Bible for his own Sunday school teachers and Bible class — plain explanations, verse by verse, aimed at people with no Greek and no library. He published them, beginning with the Gospels in 1832. They did not stop. Notes, Explanatory and Practical eventually covered the whole New Testament and much of the Old — Job, the Psalms, Isaiah, Daniel — and sold more than a million volumes in his lifetime, an astonishing number for the period. Generations of American laymen learned their Bible out of Barnes. He was also tried for heresy. His 1829 sermon The Way of Salvation, and then his notes on Romans in 1835, were charged with departing from the Westminster Confession on original sin and the atonement; Barnes taught that Christ's death was a provision made for all rather than a payment restricted in advance to the elect. The Presbytery of Philadelphia suspended him from the ministry in 1835, and the General Assembly reversed the suspension in 1836. He was acquitted, but the fight was one of the fuses of the Old School–New School division that split the American Presbyterian church in 1837. Barnes stood on the New School side. He fought slavery hard and early. An Inquiry into the Scriptural Views of Slavery (1846) took up the biblical arguments the Southern churches used and dismantled them one at a time; The Church and Slavery followed in 1857. The books were read widely in the North during the years the country came apart. His eyesight failed badly in later life, and he kept working with help. He resigned the pulpit in 1867 and died in Philadelphia on December 24, 1870, at seventy-two. What he left is unusual for a scholar. Not a monument — a tool. A working pastor's commentary, written before breakfast for people who had no one else to explain the text, still in print and still free more than a century and a half later. Sources: Albert Barnes, Notes, Explanatory and Practical, on the New Testament and An Inquiry into the Scriptural Views of Slavery; the published minutes of the Presbyterian General Assembly, 1835–1837; Philip Schaff, History of the Christian Church; George Marsden, The Evangelical Mind and the New School Presbyterian Experience.
8,265 quotations across 66 books
Where this voice is quoted
But a son will be born to you who will be a man of rest.
“For the names of Solomon, compare 2Sa 12:24 note. The former name prevailed, probably on account of this prophecy, which attached to the name the promise of a blessing.”
For according to the final instructions of David, the Levites twenty years of age or older were counted,
“By the “last words of David” some understand an historical work on the latter part of his reign, drawn up probably by Gad or Nathan (compare 1Ch 27:24; 1Ch 29:29).”
Whenever burnt offerings were presented to the LORD on the Sabbaths, New Moons, and appointed feasts, they were to serve regularly before the LORD in the numbers prescribed for them.
“Though the Levites were not allowed by themselves to offer sacrifice, yet there were many respects in which they assisted the priests when sacrifice was offered. See 2Ch 29:34; 2Ch 35:11-12.”
With the help of Eleazar’s descendant Zadok and Ithamar’s descendant Ahimelech, David divided them according to the offices of their service.
“Zadok and Ahimelech (rather Abiathar, see 1Ch 24:6) assisted David in drawing up the priestly courses, as the “captains of the host” assisted him in making the divisions of the singers 1Ch 25:1.”
Thus they were divided by lot, for there were officers of the sanctuary and officers of God among both Eleazar’s and Ithamar’s descendants.
“One sort with another - i. e., “the assignment of their order in the courses was made by lot to the families belonging to Eleazar, and to the families belonging to Ithamar, equally.””
This was their appointed order for service when they entered the house of the LORD, according to the regulations prescribed for them by their forefather Aaron, as the LORD, the…
“These were the orderings ... - i. e., “this was the numerical order fixed for their ministerial attendance in the house of the Lord - an attendance which was after the manner determined for them by their forefather Aaron, according to instructions which he received…”
Now these were the remaining descendants of Levi: From the sons of Amram: Shubael; from the sons of Shubael: Jehdeiah.
“The object of this second enumeration of the Levitical families (compare 1 Chr. 23:7-23) seems to be the designation of the heads of the families in David’s time.”
From the sons of Hebron: Jeriah was the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.
“Neither “Hebron” nor “the first” is found in the present Hebrew text; but they seem to have been rightly supplied by our translators from 1Ch 23:19.”
The sons of Merari: Mahli and Mushi. The son of Jaaziah: Beno.
“The sons of Jaaziah, Beno - Beno is not really a name. It is the Hebrew for “his son,” and is to be attached to Jaaziah. Translate 1Ch 24:27, “and the sons of Merari by Jaaziah his son (were) Shoham and Zaccur, and Ibri.””
As their brothers the descendants of Aaron did, they also cast lots in the presence of King David and of Zadok, Ahimelech, and the heads of the families of the…
“The principal fathers over against their younger brethren - i. e., “all the Levitical houses enumerated drew lots in their courses on equal terms, the older families having no advantage over the younger ones.””
All these sons of Heman the king’s seer were given him through the promises of God to exalt him, for God had given Heman fourteen sons and three daughters.
“To lift up the horn - Some take this literally, and consider that Heman and his sons played on the born in the musical services; but there is no other evidence that the horn was so employed.”
Together with their relatives, who were all trained and skillful in the songs of the LORD, they numbered 288.
“With their brethren - i. e., “with others of the tribe of Levi.” Each son of Asaph, Jeduthun, and Heman, was at the head of a band of twelve skilled musicians, consisting partly of his own sons, partly of Levites belonging to other families 1…”
They cast lots for their duties, young and old alike, teacher as well as pupil.
“As well the small as the great - Compare 1Ch 24:31. The lot was not applied indiscriminately to all the 24 courses, but was only used to settle which course of Asaph, which of Jeduthun, and which of Heman, should on each occasion be taken.”
And Obed-edom also had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth,
“Obed-edom and Hosah 1Ch 26:10 had been “porters,” or door - keepers, from the time of the bringing up of the ark into Jerusalem 1Ch 15:24; 1Ch 16:38.”
These divisions of the gatekeepers, through their chief men, had duties for ministering in the house of the LORD, just as their brothers did.
“This verse is obscure, but its probable meaning is the following: “To these divisions of the porters, principal men, (were assigned) the watches, together with their brethren, for service in the house of the Lord;” i.”
The lot for the South Gate fell to Obed-edom, and the lot for the storehouses to his sons.
“The house of Asuppim - literally, “the house of collections” (see the margin and compare Neh 12:25 margin). A treasure-house of some kind or other is probably intended.”
Each day there were six Levites on the east, four on the north, four on the south, and two pairs at the storehouse.
“Toward Asuppim two and two - It is conjectured that the “store-house” in question (1Ch 26:15 note) had two doors, to each of which two porters were appointed.”
As for the court on the west, there were four at the highway and two at the court.
““Parbar” must designate here the space between the western wall of the temple building and the wall of the court, which would be a sort of “precinct” or “purlieu” of the temple (2Ki 23:11 note).”
These were the divisions of the gatekeepers who were descendants of Korah and Merari.
“The divisions of the porters - The account of the porters here given makes them only twenty-four in number at any one time; 1Ch 23:5 states that the duty was discharged by 4,000 persons.”
Everything that had been dedicated by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah, along with everything else that was dedicated, was…
“The foundations of a sacred treasury had therefore been laid as far back as the time of Samuel, when the Israelites began to recover from their last servitude.”
Among Jerijah’s relatives there were 2,700 capable men who were heads of families.
“Rulers - This term is somewhat too strong. The same kind of office was assigned to Jerijah and his brethren in the trans-Jordanic region as to Hashabiah and his brethren in western Palestine 1Ch 26:30, namely, a superintendence over religious matters and over the interests…”
This is the list of the Israelites—the heads of families, the commanders of thousands and of hundreds, and their officers who served the king in every matter concerning the divisions…
“This verse is a general heading to the list 1Ch 27:2-15. The heading has been taken from some fuller and more elaborate description of David’s army, whereof the writer of Chronicles gives us only an abridgement.”
Dodai the Ahohite was in charge of the division for the second month, and Mikloth was the leader. There were 24,000 men in his division.
“Dodai The words “Eleazar, son of,” have probably fallen out before Dodai (or Dodo). According to Jewish tradition, EIeazar 1Ch 11:12 was cousin to David; his father, Dodai, being Jesse’s brother. Mikloth was probably second in command to Eleazar.”
The third army commander, as chief for the third month, was Benaiah son of Jehoiada the priest. There were 24,000 men in his division.
“A chief priest - Rather, “the chief priest” - an expression by which is meant, not the high priest, but probably the high priest’s deputy, who is sometimes called “the second priest” 2Ki 25:18.”
The fourth, for the fourth month, was Joab’s brother Asahel, and his son Zebadiah was commander after him. There were 24,000 men in his division.
“Asahel died before the courses, as here described, could have been instituted. Perhaps the arrangements of David in his later years were based upon institutions belonging to the period of his reign at Hebron.”
